of rendering the Notables favorable to M. de Calonne: they were irritated at it, and the assembly made more and more opposition to the plans of the minister. His proposed taxes were all founded on the abolition of pecuniary privileges; but, as they were alleged to be very ill planned, the Notables rejected them under this pretext. This body, composed almost entirely of nobility and clergy,7 was certainly not disposed (with some exceptions) to admit the principle of equalization of taxes; but it was cautious in expressing its secret wish in this respect; and, connecting itself with those whose views were entirely liberal, the result was its concurrence with the nation, which dreaded indiscriminately all new taxes of whatever nature.
The unpopularity of M. de Calonne was now so great, and the Assembly of the Notables afforded so imposing a medium for expressing this unpopularity, that the King felt himself obliged not only to remove M. de Calonne from office, but even to punish him. Now, whatever might be the faults of the minister, the King had declared to the Notables, two months before, that he approved his plans: there was consequently as great a loss of dignity in thus abandoning a bad minister as in previously removing a good one. But the great misfortune lay in the incredible choice of a successor; the Queen wished for the Archbishop of Toulouse; but the King was not disposed to appoint him. M. de Castries, who was then Minister of Marine, proposed M. Necker; but the Baron de Breteuil, who dreaded him, stimulated the King’s pride by pointing out to him that he could not choose as minister one whom he had so lately exiled. Those kings who possess the least firmness of character are of all others the most sensitive when their authority is in question; they seem to think that it can go on of its own accord, like a supernatural power, entirely independent of means and circumstances. The Baron de Breteuil succeeded in preventing the appointment of M. Necker; the Queen failed in regard to the Archbishop of Toulouse; and the parties united for an instant on ground certainly very neutral, or rather no ground at all, in the appointment of M. de Fourqueux.8
Never had the wig of a counselor of state covered a poorer head: the man seemed at first to form a very proper estimate of his abilities, and wanted to refuse the position he was incapable of filling. But so many entreaties were made for his acceptance of it, that, at the age of sixty,9 he began to conceive that his modesty had till then prevented him from being aware of his own talents, and that the court had at last discovered them. Thus did the well-wishers of M. Necker, and the Archbishop of Toulouse, fill the ministerial chair for an interval, as a box in a theater is kept by a servant till the arrival of his masters. Each party flattered itself with gaining time so as to secure the ministry for one of the two candidates, who alone had now a chance of it.
It was still perhaps not impossible to save the country from a revolution, or at least to preserve to government the control of public proceedings. No promise had as yet been given to convene the Estates General; the old methods of doing public business were not yet abandoned; perhaps the King, aided by the great popularity of M. Necker, might still have been enabled to accomplish the reforms necessary to straighten out the finances. Or, that department of government, bearing directly on public credit, and the influence of parlements, might with propriety be called the keystone of the arch. M. Necker, exiled at that time forty leagues from Paris, felt the importance of the crisis; and before the messenger who brought him the news of the appointment of the Archbishop of Toulouse had left the room, he expressed himself to me in these remarkable words: “God grant that the new minister may succeed in serving his king and country better than I should have been able to do; circumstances are already of a nature to make the task perilous; but they will soon be such as to surpass the powers of any man.”
Sequel of the Preceding.—Ministry of the Archbishop of Toulouse.
M. de Brienne, Archbishop of Toulouse, had almost as little seriousness of character as M. de Calonne; but his clerical dignity, coupled with a constant ambition to attain a seat in the cabinet, had given him the outward gravity of a statesman; and he had the reputation of one, before he was placed in a situation to undeceive the world. He had labored during fifteen years, through his subordinates, to acquire the esteem of the Queen; but the King, who had no opinion of clerical philosophers, had always refused to admit him to the ministry. He gave way at last, for Louis XVI had not much confidence in himself; no man would have been happier had he been born King of England; for by being able to acquire a clear knowledge of the national wish, he would then have regulated his measures by that unfailing standard.
The Archbishop of Toulouse was not sufficiently enlightened to act the part of a philosopher, nor sufficiently firm for that of a despot:1 he admired at one time the conduct of Cardinal Richelieu, at another the principles of the “Encyclopedists”; he attempted arbitrary measures, but desisted at the first obstacle; and, in truth, the things he aimed at were greatly beyond the possibility of accomplishment. He proposed several taxes, particularly the stamp tax; the parlement rejected it, on which he made the King hold a lit de justice: the parlements suspended their judicial functions; the minister exiled them; nobody would come forward to take their place, and he conceived the plan of a plenary court, composed of the higher clergy and nobility. The idea was not bad, if meant in imitation of the English House of Peers; but a house of representatives, elected by the people, was a necessary accompaniment, as the plenary court was named by the King. The parliaments might be overturned by national representatives; but not by a body of Peers, extraordinarily convoked by the prime minister! The measure was so unpopular that several even of the courtiers refused to take their places in the assembly.
In this state of things the acts, intended by government as acts of authority, tended only to show its weakness; and the Archbishop of Toulouse, at one time arbitrary, at another constitutional, proved equally awkward in both.
Marshal de Segur had committed the great error of asking, in the eighteenth century, for proofs of nobility as a condition to the rank of officer. It was necessary to have been ennobled for a hundred years to have the honor of defending the country. This regulation irritated the Third Estate, without producing the effect of attaching the nobility “whom it favored more” to the authority of the Crown. Several officers of family declared that, if desired to arrest members of the parlement, or their adherents, they would not obey the orders of the King. The privileged classes began the resistance to the royal authority, and the parlement pronounced the word upon which hung the fate of France.
The parlement called loudly on the minister to produce his account of the national receipt and expenditure, when the Abbé Sabatier, a counselor of parlement, a man of lively wit, exclaimed, “You demand, Gentlemen, the states of receipt and expenditure (états de recette et de depence), when it is the Estates General (états generaux) that you ought to call for.”2 This word, although introduced as a pun, seemed to cast a ray of light on the confused wishes of everyone. He who had uttered it was sent to prison; but the parlement, soon after, declared that it did not possess the power of registering taxes, although they had been in the habit of exercising that power during two centuries; and, instigated by the ambition to take a lead in the popular ferment, they relinquished at once to the people a privilege which they had so obstinately defended against the Crown. From this moment the Revolution was decided, for there was but one wish among all parties—the desire of convoking the Estates General.
The same magistrates, who some time after gave the name of rebels to the friends of liberty, called for the convocation of the estates with such vehemence that the King thought himself obliged to arrest by his bodyguards, in the midst of the assembly, two of their members, MM. d’Espréménil and de Monsabert.3 Several of the nobles, subsequently conspicuous as ardent opponents of a limited monarchy, then kindled the flame which led to the explosion. Twelve men of family from Brittany were sent to the Bastille; and the same spirit of opposition, which was punished in them, animated the other nobles of their province.4 Even the clergy called for the Estates General.
