The History of Chemistry. Thomas Thomson
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Gold, then, was probably the first metal with which man became acquainted; and that knowledge must have preceded the commencement of history, since it is mentioned as a common and familiar substance in the Book of Genesis, the oldest book in existence, of the authenticity of which we possess sufficient evidence. The period of leading the children of Israel out of Egypt by Moses, is generally fixed to have been one thousand six hundred and forty-eight years before the commencement of the Christian era. So early, then, we are certain, that not only gold, but the other six malleable metals known to the ancients, were familiar to the inhabitants of Egypt. The Greeks ascribe the discovery of gold to the earliest of their heroes. According to Pliny, it was discovered on Mount Pangæus by Cadmus, the Phœnician: but Cadmus’s voyage into Greece was nearly coeval with the exit of the Israelites out of Egypt, at which time we learn from Moses that gold was in common use in Egypt. All that can be meant, then, is, that Cadmus first discovered gold in Greece; not that he made mankind first acquainted with it. Others say that Thoas and Eaclis, or Sol, the son of Oceanus, first found gold in Panchaia. Thoas was a contemporary of the heroes of the Trojan war, or at least was posterior to the Argonautic expedition, and consequently long posterior to Moses and the departure of the children of Israel from Egypt.
2. Silver also was not only familiarly known to the Egyptians in the time of Moses, but, as we learn from Genesis, was coined into money before Joseph was set over the land of Egypt by Pharaoh, which happened one thousand eight hundred and seventy-two years before the commencement of the Christian era, and consequently two hundred and twenty-four years before the departure of the children of Israel out of Egypt.
“And Joseph gathered up all the money that was found in the land of Egypt, and in the land of Canaan, for the corn which they bought; and Joseph brought the money into Pharaoh’s house.”29 The Hebrew word ףםכ (keseph), translated money, signifies silver, and was so called from its pale colour. Silver occurs in many other passages of the writings of Moses.30 The Greeks inform us, that Erichthonius the Athenian, or Ceacus, were the discoverers of silver; but both of these individuals were long posterior to the time of Joseph.
Silver, like gold, occurs very frequently in the metallic state. This, no doubt, was a still more frequent occurrence in the early ages of the world; it would therefore attract the attention of mankind as early as gold, and for the same reason. It is very ductile, very beautiful, and much more easily fused than gold: it would be therefore more easily reduced into masses, and formed into different utensils and ornaments than even gold itself. The ores of it which occur in the earth are heavy, and would therefore draw the attention of even rude men to them: they have, most of them at least, the appearance of being metallic, and the most common of them may be reduced to the state of metallic silver, simply by keeping them a sufficient time in fusion. Accordingly we find that the Peruvians, before they were overrun by the Spaniards, had made themselves acquainted with the mode of digging out and smelting the ores of silver which occur in their country, and that many of their most common utensils were made of that metal.
Silver and gold approached each other nearer in value among the ancients than at present: an ounce of fine gold was worth from ten to twelve ounces of fine silver, the variation depending upon the accidental relation of the supply of both metals. But after the discovery of America, the quantity of silver found in that continent, especially in Mexico, was so great, compared with that of the gold found, that silver became considerably cheaper; so that an ounce of fine gold came to be equivalent to about fourteen ounces and a half of fine silver. Of course these relative values have fluctuated a little according to the abundance of the supply of silver. Though the revolution in the Spanish American colonies has considerably diminished the supply of silver from the mines, that deficiency seems to have been supplied by other ways, and thus the relative proportion between the value of gold and silver has continued nearly unaltered.
3. That copper must have been known in the earliest ages of society, is sufficiently evident. It occurs frequently native, and could not fail to attract the attention of mankind, from its colour, weight, and malleability. It would not be difficult to fuse it even in the rudest ages: and when melted into masses, as it is malleable and ductile, it would not require much skill to convert it into useful and ornamental utensils. The Hebrew word תשחנ (nechooshat) translated brass, obviously means copper. We have the authority of the Book of Genesis to satisfy us that copper was known before the flood, and probably as early as either silver or gold.
“And Zillah, she also bore Tubal-cain, an instructor of every artificer in brass (copper) and iron.”31
The word copper occurs in many other passages of the writings of Moses.32 That the Hebrew word translated brass must have meant copper is obvious, from the following passage: “Out of whose hills thou mayest dig brass.”33 Brass does not exist in the earth, nor any ore of it, it is always made artificially; it must therefore have been copper, or an ore of copper, that was alluded to by Moses.
Copper must have been discovered and brought into common use long before iron or steel; for Homer represents his heroes of the Trojan war as armed with swords, &c. of copper. Copper itself is too soft to be made into cutting instruments; but the addition of a little tin gives it the requisite hardness. Now we learn from the analyses of Klaproth, that the copper swords of the ancients were actually hardened by the addition of tin.34
Copper was the metal in common use in the early part of the Roman commonwealth. Romulus coined copper money alone. Numa established a college of workers in copper (ærariorum fabrum).35
The Latin word æs sometimes signifies copper, and sometimes brass. It is plain from what Pliny says on the subject, that he did not know the difference between copper and brass; he says, that an ore of æs occurs in Cyprus, called chalcitis, where æs was first discovered. Here æs obviously means copper. In another place he says, that æs is obtained from a mineral called cadmia. Now from the account of cadmia by Pliny and Dioscorides, there cannot be a doubt that it is the ore to which the moderns have given the name of calamine, by means of which brass is made. It is sometimes a silicate and sometimes a carbonate of zinc; for both of these ores are confounded together under the name of cadmia, and both are employed in the manufacture of brass.
Solinus says, that æs was first made at Chalcis, a town in Eubœa. Hence the Greek name, χαλκος (chalkos), by which copper was distinguished.
The proper name for brass, by which is meant an alloy of copper and zinc, was aurichalcum, or golden, or yellow copper. Pliny says, that long before his time, the ore of aurichalcum was exhausted, so that no more of that beautiful alloy was made. Are we to conclude from this, that there once existed an ore consisting of calamine and ore of copper, mixed or united together? After the exhaustion of the aurichalcum mine, the salustianum became the most famous; but it soon gave place to the livianum, a copper-mine in Gaul, named after Livia, the wife of Augustus. Both these mines were exhausted in the time of Pliny. The æs marianum, or copper of Cordova, was the most celebrated in his time. This last æs, he says, absorbs most cadmia, and acquires the greatest resemblance to aurichalcum. We see from this, that in Pliny’s time brass was made artificially, and by a process similar to that still followed by the moderns.
The most celebrated alloy