SCHOOL.
EPOCH III.
The art having declined in Siena through the disasters of the state, is revived by the labours of Salimbeni and his sons.
We have related the progress and best works of the Sienese school from the beginning, to about the middle of the sixteenth century; but we have not yet considered a circumstance that adds greatly to the merit of the artists and works of that period. If we search into the history of that half century, we shall find that all Italy groaned under the pressure of public calamities; but Siena, to a greater degree, and for a longer period than any other place, endured an accumulation of the most terrible evils. Famine, pestilence, and a suspension of commercial intercourse, afflicted other states, but here they seem to have exhausted their rage: civil commotions and external enemies agitated other states, but here, during a period of many years, they allowed not a moment of tranquillity. The republic of Siena, strong in the valour of her citizens, was feeble in every thing besides; and hence it resembled a gulph, where tempests are more frequent and more violent than on the ocean. The usurpation of the Petrucci, the dissensions between the nobles and the people, and jealousy of foreign powers, who sought her subjugation, kept Siena in constant alarm, and often incited to arms and to bloodshed. The remedy which they now expected in the protection of the emperor, at another time from France, only served to aggravate internal commotion and foreign aggression. Amid this perpetual agitation, I know not whether most to admire the genius of the people, ever directed to the decoration of their houses and public edifices, or the spirit of the artists, who could summon all the powers of their minds to such efforts: this I know, that similar instances are rare in other countries. The year 1555 at length arrived, when Cosmo I. deprived the Sienese of their long defended liberty. To any enemy but the Florentines they would have submitted with less reluctance; and on this account our astonishment is lessened on finding that, on this occasion, two thirds of the inhabitants abandoned their native soil, refusing to live subject to enemies so abhorred.
At this time, and in the disasters above alluded to, the city lost many able artists, and also several families, from whom eminent artists were descended, and whose Sienese origin is confirmed by history. Baglione says of Camillo Mariani, that he was born at Vicenza, and that his father was a native of Siena, who had expatriated himself on account of the wars; and he praises the cabinet pictures of this artist, who died at Rome with the reputation of an excellent sculptor. I likewise find at Bologna an Agostino Marcucci, of Siena, who is wholly unknown in that place, probably because he was the son of an emigrant. He was a disciple of the Caracci, till a schism arose in that school, which we shall notice in its proper place, when he ranged himself with the foremost adherents of Facini, the leader of the party, and they had the boldness to set up a new academy in opposition to that of the Caracci. He continued to reside in Bologna, and to teach to the time of his death, and is reckoned by Malvasia among "the first men" of that age. Of his scholars Malvasia mentions only Ruggieri, and he only notices one of his pictures at the Concezione;[299] to which several others, however, are added in the New Guide.
Siena, in the mean time, began to breathe from her misfortunes, and to be reconciled to the new government, which, through the prudence of Cosmo, appeared rather a reformation in the old, than a new domination. No long time elapsed before the void left in the city by the artists who had emigrated was filled up by others. Rustico had remained there, as well as his superior, Riccio, who painted the celebrated scene, already noticed, on the coming of Cosmo. Siena also possessed Tozzo and Bigio, whom Lancillotti reckons "among the most famous painters," I believe, in small figures; and it is not easy to distinguish between those two artists, who had an extraordinary similarity of style. Arcangiolo Salimbeni, who is expressly said by Baldinucci to be a "scholar of Federigo Zuccari," may have received the rudiments of the art from one of them. Perhaps, as the historian goes on to say, during his residence at Rome he might contract an intimate friendship with Zuccari; but the style of Salimbeni discovers very opposite principles from those of that master; and notwithstanding all researches, no one has succeeded in finding pictures of his that bear indications of that school. He loved precision more than fulness of design; and we may even observe in him an attachment to the manner of Pietro Perugino, as was observed by Della Valle with regard to a Crucifixion attended by six Saints, in the parish church of Lusignano. In his other pictures at Siena, especially in the S. Peter-Martyr, in possession of the Dominicans, he appears wholly modern;[300] but diligent, and free from the defects which we often observe in Federigo, who may be considered as a professed mannerist of that period. It was the good fortune of the Sienese school, that Riccio was succeeded by this artist, who, if he had not a lofty genius, possessed, at least, the judgment to avoid the faults of his contemporaries. Hence, amid the degeneracy of the neighbouring schools this remained uncontaminated, or but slightly infected; and the new disciples it sent forth contributed to the improvement of the art in Italy. They were not so much attached to home as Mecherino; they painted equally well beyond the territory of Siena; they visited very distant cities, and in them all left specimens of their art, both in public and in private, which are still preserved. After receiving the first instruction from Salimbeni, or some less known artist, each chose his own guide. We shall here proceed with their history.
After receiving the rudiments of the art at Siena, Pietro Sorri went to Florence, under Passignano, and became his son-in-law, and the associate of his labours in that place and in Venice. He emulated the style of Passignano, which partook, as we have observed, of the Florentine and the Venetian: he succeeded so well, that their works bear a perfect resemblance, and are held in equal estimation. He painted less expeditiously than his father-in-law; but his colouring was more durable, and, if I mistake not, his design more graceful. The convent of S. Sebastian, which was ornamented by a competition of the best Sienese artists of this epoch, has one of his pictures, which are rather uncommon in Siena; for his best years were spent in other places. He was much at Florence: and afterwards visited many other Tuscan cities; and there is scarcely any considerable place among them which cannot boast the efforts of his easy and graceful pencil; but particularly Pisa, the cathedral of which could not but attract such an artist. He there represented the Consecration of that church on one large canvas, and, on another, Christ disputing with the Doctors, which is inscribed with his name: and never did he approach nearer to the excellence of Paul Veronese in architecture and other accompaniments. He was employed in the Carthusian monastery of Pavia, and also in Genoa, where we shall find him as a preceptor in that school.
Casolani took his surname from Casole, the little town from which his family removed to Siena. In the ducal gallery of Florence there is a portrait of a lady with three men, in the same piece, which is said to represent Lucrezia Piccolomini, with her three sons, Alessandro Casolani, Francesco Vanni, and Ventura Salimbeni, whom she bore to different husbands, in the course of a few years. This makes Alessandro the stepson of Arcangiolo Salimbeni, and the uterine brother of Ventura and of Vanni. I cannot find this story in any author, except in Niccolò Pio, a Roman writer of no authority, whose manuscript, containing notices of two hundred and fifty artists, which was drawn up about 1724, is preserved in the Vatican library.[301] The old writers of Siena have taken no notice of so remarkable an event, and we cannot, therefore, give credit to Pio, a stranger, and a modern author. The relation then in which Alessandro stands to Arcangiolo is that of scholar; but he learnt more from Cav. Roncalli in Siena and in Rome. He remained long in the latter city: he designed the finest works it contained, and obtained some idea of different styles. This knowledge was increased by a journey which he made some years afterwards to Pavia, where he painted in the Carthusian monastery, and in other places. His manner is prodigiously varied. It exhibits traces of the best style of Roncalli, a good design, sobriety of composition, a modesty of colouring, and tranquil harmony. He seems also to have aimed at originality, for he was continually altering his style, mingling it with the graces of various artists, and sometimes striking out into a novel path. He possessed
