of the singing-master, whose foal had taken advantage of the halt to exact the maternal contribution. After shoving aside the bushes, and proceeding a few paces, he encountered the females, who awaited the result of the conference with anxiety, and not entirely without apprehension. Behind these, the runner leaned against a tree, where he stood the close examination of the scout with an air unmoved, though with a look so dark and savage, that it might in itself excite fear. Satisfied with his scrutiny, the hunter soon left him. As he repassed the females, he paused a moment to gaze upon their beauty, answering to the smile and nod of Alice with a look of open pleasure. Thence he went to the side of the motherly animal, and spending a minute in a fruitless inquiry into the character of her rider, he shook his head and returned to Heyward.
“A Mingo is a Mingo, and God having made him so, neither the Mohawks nor any other tribe can alter him,” he said, when he had regained his former position. “If we were alone, and you would leave that noble horse at the mercy of the wolves to-night, I could show you the way to Edward, myself, within an hour, for it lies only about an hour’s journey hence; but with such ladies in your company ’tis impossible!”
“And why? they are fatigued, but they are quite equal to a ride of a few more miles.”
“’Tis a natural impossibility!” repeated the scout; “I wouldn’t walk a mile in these woods after night gets into them, in company with that runner, for the best rifle in the colonies. They are full of outlying Iroquois, and your mongrel Mohawk knows where to find them too well, to be my companion.”
“Think you so?” said Heyward, leaning forward in the saddle, and dropping his voice nearly to a whisper; “I confess I have not been without my own suspicions, though I have endeavored to conceal them, and affected a confidence I have not always felt, on account of my companions. It was because I suspected him that I would follow no longer; making him, as you see, follow me.”
“I knew he was one of the cheats as soon as I laid eyes on him!” returned the scout, placing a finger on his nose, in sign of caution. “The thief is leaning against the foot of the sugar sapling, that you can see over them bushes; his right leg is in a line with the bark of the tree, and,” tapping his rifle, “I can take him from where I stand, between the ankle and the knee, with a single shot, putting an end to his tramping through the woods, for at least a month to come. If I should go back to him, the cunning varmint would suspect something, and be dodging through the trees like a frightened deer.”
“It will not do. He may be innocent, and I dislike the act. Though, if I felt confident of his treachery —”
“’Tis a safe thing to calculate on the knavery of an Iroquois,” said the scout, throwing his rifle forward, by a sort of instinctive movement.
“Hold!” interrupted Heyward, “it will not do — we must think of some other scheme; and yet, I have much reason to believe the rascal has deceived me.”
The hunter, who had already abandoned his intention of maiming the runner, mused a moment, and then made a gesture, which instantly brought his two red companions to his side. They spoke together earnestly in the Delaware language, though in an undertone; and by the gestures of the white man, which were frequently directed towards the top of the sapling, it was evident he pointed out the situation of their hidden enemy. His companions were not long in comprehending his wishes, and laying aside their fire-arms, they parted, taking opposite sides of the path, and burying themselves in the thicket, with such cautious movements, that their steps were inaudible.
“Now, go you back,” said the hunter, speaking again to Heyward, “and hold the imp in talk; these Mohicans here will take him without breaking his paint.”
“Nay,” said Heyward, proudly, “I will seize him myself.”
“Hist! what could you do, mounted, against an Indian in the bushes?”
“I will dismount.”
“And, think you, when he saw one of your feet out of the stirrup, he would wait for the other to be free? Whoever comes into the woods to deal with the natives, must use Indian fashions, if he would wish to prosper in his undertakings. Go, then, talk openly to the miscreant, and seem to believe him the truest friend you have on ‘arth.”
Heyward prepared to comply, though with strong disgust at the nature of the office he was compelled to execute. Each moment, however, pressed upon him a conviction of the critical situation in which he had suffered his invaluable trust to be involved through his own confidence. The sun had already disappeared, and the woods, suddenly deprived of his light,9 were assuming a dusky hue, which keenly reminded him that the hour the savage usually chose for his most barbarous and remorseless acts of vengeance or hostility, was speedily drawing near. Stimulated by apprehension, he left the scout, who immediately entered into a loud conversation with the stranger that had so unceremoniously enlisted himself in the party of travellers that morning. In passing his gentler companions Heyward uttered a few words of encouragement, and was pleased to find that, though fatigued with the exercise of the day, they appeared to entertain no suspicion that their present embarrassment was other than the result of accident. Giving them reason to believe he was merely employed in a consultation concerning the future route, he spurred his charger, and drew the reins again, when the animal had carried him within a few yards of the place where the sullen runner still stood, leaning against the tree.
9 The scene of this tale was in the 42d degree of latitude, where the twilight is never of long continuance.
“You may see, Magua,” he said, endeavoring to assume an air of freedom and confidence, “that the night is closing around us, and yet we are no nearer to William Henry than when we left the encampment of Webb with the rising sun. You have missed the way, nor have I been more fortunate. But, happily we have fallen in with a hunter, he whom you hear talking to the singer, that is acquainted with the deer-paths and by-ways of the woods, and who promises to lead us to a place where we may rest securely till the morning.”
The Indian riveted his glowing eyes on Heyward as he asked, in his imperfect English, “Is he alone?”
“Alone!” hesitatingly answered Heyward to whom deception was too new to be assumed without embarrassment. “O! not alone, surely, Magua, for you know that we are with him.”
“Then Le Renard Subtil will go,” returned the runner, coolly raising his little wallet from the place where it had lain at his feet; “and the pale-faces will see none but their own color.”
“Go! Whom call you Le Renard?”
“’Tis the name his Canada fathers have given to Magua,” returned the runner, with an air that manifested his pride at the distinction. “Night is the same as day to Le Subtil, when Munro waits for him.”
“And what account will Le Renard give the chief of William Henry concerning his daughters? Will he dare to tell the hot-blooded Scotsman that his children are left without a guide, though Magua promised to be one?”
“Though the gray head has a loud voice, and a long arm, Le Renard will not hear him, or feel him, in the woods.”
“But what will the Mohawks say? They will make him petticoats, and bid him stay in the wigwam with the women, for he is no longer to be trusted with the business of a man.”
“Le Subtil knows the path to the great lakes, and he can find the bones of his fathers,” was the answer of the unmoved runner.
“Enough,
