Observations upon the Prophecies of Daniel, and the Apocalypse of St. John - The Original Classic Edition. Newton Arnold Isaac

In his posthumously-published Observations upon the Prophecies of Daniel, and the Apocalypse of St. John, Newton expressed his belief that Bible prophecy would not be understood until the time of the end, and that even then none of the wicked shall understand. Referring to that as a future time (the last age, the age of opening these things, be now approaching), Newton also anticipated the general preaching of the Gospel be approaching and the Gospel must first be preached in all nations before the great tribulation, and end of the world. <p> Over the years, a large amount of media attention and public interest has circulated regarding largely unknown and unpublished documents, evidently written by Isaac Newton, that indicate he believed the world could end in 2060 AD. (Newton also had many other possible dates e.g. 2034). The juxtaposition of Newton, popularly seen by some as the embodiment of scientific rationality, with a seemingly irrational prediction of the end of the world would invariably lend itself to cultural sensationalism. <p> To understand the reasoning behind the 2060 prediction, an understanding of Newtons theological beliefs should be taken into account, particularly his nontrinitarian beliefs and those negative views he held about the Papacy. Both of these lay essential to his calculations, which are themselves based upon specific chronological dates which he believed had already transpired and had been prophesied within Revelation and Daniel, books within the Christian Bible. <p> Despite the dramatic nature of a prediction of the end of the world, Newton may not have been referring to the 2060 date as a destructive act resulting in the annihilation of the earth and its inhabitants, but rather one in which he believed the world was to be replaced with a new one based upon a transition to an era of divinely inspired peace. In Christian theology, this concept is often referred to as The Second Coming of Jesus Christ and the establishment of Paradise by The Kingdom of God on Earth. In Judaism it is often referred to as the Messianic era or the Yamei Moshiach (Days of the Messiah). <p> This is a freshly published edition of this culturally important work, which is now, at last, again available to you. <p> Enjoy this classic work. These few paragraphs distill the contents and give you a quick look inside: <p> In the heavens, the Sun and Moon are, by interpreters of dreams, put for the persons of Kings and Queens; but in sacred Prophecy, which regards not single persons, the Sun is put for the whole species and race of Kings, in the kingdom or kingdoms of the world politic, shining with regal power and glory; the Moon for the body of the common people, considered as the Kings wife; the Stars for subordinate Princes and great men, or for Bishops and Rulers of the people of God, when the Sun is Christ; light for the glory, truth, and knowledge, wherewith great and good men shine and illuminate others; darkness for obscurity of condition, and for error, blindness and ignorance; darkning, smiting, or setting of the Sun, Moon, and Stars, for the ceasing of a kingdom, or for the desolation thereof, proportional to the darkness; darkning the Sun, turning the Moon into blood, and falling of the Stars, for the same; new Moons, for the return of a dispersed people into a body politic or ecclesiastic.