All Life Is Yoga: Planes and Parts of the Being. Sri Aurobindo

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"Men do not know themselves and have not learned to distinguish the different parts of their being; for these are usually lumped together by them as mind, because it is through a mentalised perception and understanding that they know or feel them; therefore they do not understand their own states and actions, or, if at all, then only on the surface. It is part of the foundation of Yoga to become conscious of the great complexity of our nature, see the different forces that move it and get over it a control of directing knowledge. We are composed of many parts each of which contributes something to the total movement of our consciousness, our thought, will, sensation, feeling, action, but we do not see the origination or the course of these impulsions; we are aware only of their confused pell-mell results on the surface upon which we can at best impose nothing better than a precarious shifting order. The remedy can only come from the parts of the being that are already turned towards the Light. To call in the light of the Divine Consciousness from above, to bring the psychic being to the front and kindle a flame of aspiration which will awaken spiritually the outer mind and set on fire the vital being, is the way out." – Sri Aurobindo
"Essentially there is but one single true reason for living: it is to know oneself. We are here to learn – to learn what we are, why we are here, and what we have to do. And if we don’t know that, our life is altogether empty – for ourselves and for others. And so, generally, it is better to begin early, for there is much to learn. If one wants to learn about life as it is, the world as it is, and then really know the why and the how of life, one can begin when very young, from the time one is very, very tiny – before the age of five. And then, when one is a hundred, one will still be able to learn. So it is interesting. And all the time one can have surprises, always learn something one didn’t know, meet with an experience one did not have before, find something one was ignorant of. It is surely very interesting. And the more one knows, the more aware does one become that one has everything to learn. Truly, I could say that only fools believe they know. That indeed is a sure sign, someone coming and telling you, 'Oh! I know all that; oh! I know all that'; he is immediately sized up!" – The Mother

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