enough. If the modern man were to go on believing in miracles and never read the Bible, the fellowship with men of other creeds and professions, which is so much a matter of course in these days, will compel him to question the truth of his religion. It was natural enough for a man who had never met a believer in a creed different from his own, to think that his was the only faith; but an intelligent man has but to encounter – and that is an everyday occurrence – good and bad men of all creeds, who criticize each other's beliefs, in order to question the truth of his own religion. Now, only a man either totally ignorant or indifferent to the problems of life as dealt with by religion can remain in the faith of the Church.
What shrewdness is needed, and what efforts must the churches make, in order to go on, in the face of all these faith-destroying influences, building temples, saying masses, preaching, instructing, converting, and above all receiving for this the large compensations which all those priests, pastors, stewards, superintendents, abbots, archdeacons, bishops, and archbishops receive!
A special and supernatural effort is called for, and to this the Church responds, exerting herself more and more. In Russia, besides many other measures, they employ a simple, rude violence, by virtue of the power invested in the Church. People who shrink from an outward observance of faith and who do not conceal the fact are simply punished or deprived of their civil rights; and to those who strictly comply with the rites, privileges and rewards are granted.
So much for the Orthodoxy; but every church, without exception, makes the most of the means at its disposal, and hypnotism is one of the chief agents.
Every art, from architecture to poetry, is enlisted, in order to move and intoxicate the human soul. This hypnotic and mesmerizing influence is markedly displayed in the activity of the Salvation Army, which employs novel, and to us abnormal, methods, such, for instance, as drums, horns, singing, banners, uniforms, processions, dancing, outbursts of tears, and dramatic gestures.
Still, these methods are startling simply because of their novelty. Is not the familiar form of worship in cathedrals, with their peculiar illumination, the golden pomp, the candles, choirs, organs, bells, vestments, the weeping preachers, etc., of a similar nature? And yet, however powerful may be the influence of this hypnotism, it is by no means the chief or most harmful form which the activity of the Church assumes. Its most malign activity is that which is devoted to deceiving the children – those little ones of whom Jesus has said, "Woe be unto him who tempts the least of these." From the earliest awakening of a child's intelligence he is deceived and formally taught that which his teachers no longer believe themselves, and this goes on until the delusion becomes from habit a part of his nature. A child is systematically deceived concerning the most important affair in life, and when this deception has become so incorporated with his being that it is difficult to uproot it, then the world of science and reality is opened to him – a world that is wholly at variance with the faith which he has imbibed from his teachers – and he is left to reconcile those contradictions as best he may.
Given the problem of how to muddle a man so that he will be unable to discriminate between two antagonistic conceptions that have been taught to him since his childhood, one could never have devised anything more effectual than the education of every young man in our so-called Christian society.
Shocking as it is to contemplate the work of the churches among men, still, if we consider their position, we shall see that they cannot act otherwise. They are face to face with a dilemma: the Sermon on the Mount or the Nicene creed; the one excludes the other. If a man sincerely believes the Sermon on the Mount, the Nicene creed must inevitably lose all its meaning for him, and the same would hold true as regards the Church and its representatives; but if a man accepts the Nicene creed, that is to say, the Church, or those who call themselves its representatives, then he will find no use for the Sermon on the Mount. Hence it is incumbent on the churches to make every effort to obscure the meaning of the Sermon on the Mount and to endeavor to draw the people toward them. It is only due to their intense activity in that direction that the influence of the churches has not decreased. Let the Church but pause in this effort to influence the masses by hypnotizing men and deceiving children for ever so short a time, and men will comprehend the doctrine of Christ, and this comprehension will do away with churches and their influence. Therefore the churches cease not for one moment their compulsory activity through the hypnotism of adults and the deception of children. And it is this activity of the churches that gives people a false conception of Christ's doctrine, and prevents the majority of men, the so-called believers, from understanding it.
CHAPTER IV
MISCONCEPTION OF CHRISTIANITY BY SCIENTISTS
The relation of scientists to religions in general – What are religions, and their significance to human life – Three conceptions of life – The Christian doctrine is the expression of the divine life-conception – The misconception of Christianity by scientists who study its outward manifestations due to the fact that they consider it from the standpoint of the social life-conception – Opinion resulting therefrom, that the teaching of Christ is exaggerated and unpractical – The expression of the life-conception of the gospel – Erroneous judgments of scientists concerning Christianity are based upon the assurance that they possess an infallible criterion of knowledge – Hence arise two misapprehensions in regard to the Christian doctrine – The first misapprehension concerning the impracticability of the doctrine arises from the fact that the Christian doctrine presents a conduct of life different from that of the social life-conception – Christianity offers not a rule, but an ideal – Christ adds the consciousness of a divine power to that of an animal power – Christianity seems to exclude the possibility of life only when the indication of the ideal is taken for the rule – An ideal cannot be belittled – According to the doctrine of Christ, life is movement – The ideal and the commandments – The second misapprehension arises from the attempt to replace the love of God and His service by the love and service of humanity – Scientists believe that Christianity and their doctrine concerning the service of humanity are identical – The doctrine of love toward humanity has for its foundation the social life-conception – The love for humanity which springs logically from love for the individual has no meaning, because humanity is a fiction – Christian love springing from the love of God has for its object not only humanity but the whole world – Christianity teaches a life in accordance with its divine nature – It indicates that the essence of a man's soul is love, and that its good is obtained from its love of God, whom he feels to be within him through love.
Let us now turn our attention to another fallacious conception of Christianity, which is antagonistic to its actual principles, – the scientific conception.
The Christianity of the churchmen is something which they have evolved for themselves, and which they believe to be the only true interpretation of Christian doctrine.
The scientists take the professions of faith of the various churches for Christianity, and assuming that these dogmas embody an exhaustive definition of Christian doctrine, they affirm that Christianity has had its day.
One needs but to take into consideration the important part which all religions, and especially Christianity, have played in the life of man, and the significance which science attaches to them, to see at once how impossible it would be to obtain any just apprehension of Christian doctrine through these conceptions. As each individual must possess certain impressions in regard to the meaning of his life, and, though often unconsciously, conform his conduct thereunto, so mankind in the aggregate, or groups of men living under the same conditions, must likewise possess a conception of the meaning of their common life and its consequent activities. As an individual passing from one period of life to another inevitably changes his ideas, the point of view of a grown-up man differs from that of a child, so also mankind in the aggregate – the nation – inevitably, and in conformity with its age, changes its views of life and the activity that springs therefrom.
The difference in this respect between an individual and mankind in general lies in the fact
