ony
The Fixed Period
VOLUME I
CHAPTER I
INTRODUCTION
It may be doubted whether a brighter, more prosperous, and specially a more orderly colony than Britannula was ever settled by British colonists. But it had its period of separation from the mother country, though never of rebellion, – like its elder sister New Zealand. Indeed, in that respect it simply followed the lead given her by the Australias, which, when they set up for themselves, did so with the full co-operation of England. There was, no doubt, a special cause with us which did not exist in Australia, and which was only, in part, understood by the British Government when we Britannulists were allowed to stand by ourselves. The great doctrine of a "Fixed Period" was received by them at first with ridicule, and then with dismay; but it was undoubtedly the strong faith which we of Britannula had in that doctrine which induced our separation. Nothing could have been more successful than our efforts to live alone during the thirty years that we remained our own masters. We repudiated no debt, – as have done some of our neighbours; and no attempts have been made towards communism, – as has been the case with others. We have been laborious, contented, and prosperous; and if we have been reabsorbed by the mother country, in accordance with what I cannot but call the pusillanimous conduct of certain of our elder Britannulists, it has not been from any failure on the part of the island, but from the opposition with which the Fixed Period has been regarded.
I think I must begin my story by explaining in moderate language a few of the manifest advantages which would attend the adoption of the Fixed Period in all countries. As far as the law went it was adopted in Britannula. Its adoption was the first thing discussed by our young Assembly, when we found ourselves alone; and though there were disputes on the subject, in none of them was opposition made to the system. I myself, at the age of thirty, had been elected Speaker of that Parliament. But I was, nevertheless, able to discuss the merits of the bills in committee, and I did so with some enthusiasm. Thirty years have passed since, and my "period" is drawing nigh. But I am still as energetic as ever, and as assured that the doctrine will ultimately prevail over the face of the civilised world, though I will acknowledge that men are not as yet ripe for it.
The Fixed Period has been so far discussed as to make it almost unnecessary for me to explain its tenets, though its advantages may require a few words of argument in a world that is at present dead to its charms. It consists altogether of the abolition of the miseries, weakness, and fainéant imbecility of old age, by the prearranged ceasing to live of those who would otherwise become old. Need I explain to the inhabitants of England, for whom I chiefly write, how extreme are those sufferings, and how great the costliness of that old age which is unable in any degree to supply its own wants? Such old age should not, we Britannulists maintain, be allowed to be. This should be prevented, in the interests both of the young and of those who do become old when obliged to linger on after their "period" of work is over. Two mistakes have been made by mankind in reference to their own race, – first, in allowing the world to be burdened with the continued maintenance of those whose cares should have been made to cease, and whose troubles should be at an end. Does not the Psalmist say the same? – "If by reason of strength they be fourscore years, yet is their strength labour and sorrow." And the second, in requiring those who remain to live a useless and painful life. Both these errors have come from an ill-judged and a thoughtless tenderness, – a tenderness to the young in not calling upon them to provide for the decent and comfortable departure of their progenitors; and a tenderness to the old lest the man, when uninstructed and unconscious of good and evil, should be unwilling to leave the world for which he is not fitted. But such tenderness is no better than unpardonable weakness. Statistics have told us that the sufficient sustenance of an old man is more costly than the feeding of a young one, – as is also the care, nourishment, and education of the as yet unprofitable child. Statistics also have told us that the unprofitable young and the no less unprofitable old form a third of the population. Let the reader think of the burden with which the labour of the world is thus saddled. To these are to be added all who, because of illness cannot work, and because of idleness will not. How are a people to thrive when so weighted? And for what good? As for the children, they are clearly necessary. They have to be nourished in order that they may do good work as their time shall come. But for whose good are the old and effete to be maintained amid all these troubles and miseries? Had there been any one in our Parliament capable of showing that they could reasonably desire it, the bill would not have been passed. Though to me the politico-economical view of the subject was always very strong, the relief to be brought to the aged was the one argument to which no reply could be given.
It was put forward by some who opposed the movement, that the old themselves would not like it. I never felt sure of that, nor do I now. When the colony had become used to the Fixed Period system, the old would become accustomed as well as the young. It is to be understood that a euthanasia was to be prepared for them; – and how many, as men now are, does a euthanasia await? And they would depart with the full respect of all their fellow-citizens. To how many does that lot now fall? During the last years of their lives they were to be saved from any of the horrors of poverty. How many now lack the comforts they cannot earn for themselves? And to them there would be no degraded feeling that they were the recipients of charity. They would be prepared for their departure, for the benefit of their country, surrounded by all the comforts to which, at their time of life, they would be susceptible, in a college maintained at the public expense; and each, as he drew nearer to the happy day, would be treated with still increasing honour. I myself had gone most closely into the question of expense, and had found that by the use of machinery the college could almost be made self-supporting. But we should save on an average £50 for each man and woman who had departed. When our population should have become a million, presuming that one only in fifty would have reached the desired age, the sum actually saved to the colony would amount to £1,000,000 a-year. It would keep us out of debt, make for us our railways, render all our rivers navigable, construct our bridges, and leave us shortly the richest people on God's earth! And this would be effected by a measure doing more good to the aged than to any other class of the community!
Many arguments were used against us, but were vain and futile in their conception. In it religion was brought to bear; and in talking of this the terrible word "murder" was brought into common use. I remember startling the House by forbidding any member to use a phrase so revolting to the majesty of the people. Murder! Did any one who attempted to deter us by the use of foul language, bethink himself that murder, to be murder, must be opposed to the law? This thing was to be done by the law. There can be no other murder. If a murderer be hanged, – in England, I mean, for in Britannula we have no capital punishment, – is that murder? It is not so, only because the law enacts it. I and a few others did succeed at last in stopping the use of that word. Then they talked to us of Methuselah, and endeavoured to draw an argument from the age of the patriarchs. I asked them in committee whether they were prepared to prove that the 969 years, as spoken of in Genesis, were the same measure of time as 969 years now, and told them that if the sanitary arrangements of the world would again permit men to live as long as the patriarchs, we would gladly change the Fixed Period.
In fact, there was not a word to be said against us except that which referred to the feelings of the young and old. Feelings are changeable, I told them at that great and glorious meeting which we had at Gladstonopolis, and though naturally governed only by instinct, would be taught at last to comply with reason. I had lately read how feelings had been allowed in England to stand in the way of the great work of cremation. A son will not like, you say, to lead his father into the college. But ought he not to like to do so? and if so, will not reason teach him to like to do what he ought? I can conceive with rapture the pride, the honour, the affection with which, when the Fixed Period had come, I could have led my father into the college, there to enjoy for twelve months that preparation for euthanasia which no cares for this world would be allowed to disturb. All the existing ideas of the grave would be absent. There would be no further struggles to prolong the time of misery which nature had herself produced. That temptation to the young to begrudge to the old the costly
