and that there were even a few men-some of them colliers fresh from the pit-standing at the back. Remembering the odd text that the clergyman had given out the week before, she wondered what he would choose to-day, and, faintly amused, she stole a glance at her companion. But Etruria's rapt face was a reproach to her levity.
The young clergyman pushed back the hair from his forehead. His posture was ungainly, he did not know what to do with his hands, he opened his mouth and shut it again. Then with an effort he began. "My text, my friends," he said, "is but one word, 'Love.' Where will you find it in the Scriptures? In every chapter and in every verse. In the dark days of old the order was 'Thou shalt live!' The new order in these days is 'Thou shalt love!'" He began by describing the battle of life in the animal and vegetable world, where all things lived at the cost of others; and he admitted that the struggle for life, for bread, for work, as they saw it around them, resembled that struggle. In moving terms he enlarged on the distress, on the vast numbers lately living on the rates, on the thousands living, where even the rates fell short, on Government aid. He described the fireless homes, the foodless children, the strong men hopeless. And he showed them that others were stricken, that masters suffered, tradesmen were ruined, the country languished. "The worst may be past," he said. "You are working half-time, you are living on half-wages, you are thankful that things are better." Then he told them that for his part he did not presume to say what was at the root of these unhappy conditions, but that of one thing he felt sure-and this was his message to them-that if the law of love, if the golden rule of preferring another to one's self, if the precept of that charity,
Which seeketh not itself to please
Nor for itself hath any care,
But for another gives its ease,
if that were followed by all, then all
Might build a heaven in hell's despair.
And in words more eloquent than he had yet compassed he begged them to set that example of brotherhood, in the certainty that the worst social evils, nay, all evils save pain and death, would be cured by the love that thought for others, that in the master preferred the servant's welfare and in the servant put first his master's interests. Finally he quoted his old text, "Let two work together, for if they fall, one will lift up his fellow!"
It seemed as if he had done. He was silent; his hearers waited. Then with an effort he continued:
"I have a word to say about something which fell from me in this place last week. While I did not venture, unskilled as I am, to say where lies the cause of our distress, I did say that I found it hard to believe that the system which taxes the bread you earn in the sweat of your brow, which takes a disproportionate part from the scanty crust of the widow and from the food of the child, was in accordance with the law of love. I repeat that now; and because I have been told that I dare not say in the pulpit of Riddsley church what I say here, I shall on the first opportunity state my belief there. You may ask why I have not done so; my answer is, that I am there the representative of another, whereas in this voluntary work I am myself more responsible. In saying that I ask you to judge me, as we should judge all, with that charity which believeth no evil."
A moment later Mary, deeply moved, was passing out with the crowd. As she stood, caught in the press by the door, an old man in horn-rimmed glasses, who was waiting there, held out his hand. She was going to take it, when she saw that it was not meant for her, but for the young clergyman who was following at her heels.
"Master, dunno you do it," the old fellow growled. "You'll break your pick, and naught gotten. Naught gotten, that'll serve. Your gaffer'll not abide it, and you'll lose your job!"
"Would you have me take it," the young man answered, "and not do the work, Cluff? Never fear for me."
"Dunno you be rash, master!" the other rejoined, clutching his sleeve and detaining him. "You be sure-"
Mary heard no more. She felt Etruria's hand pressing her arm. "We'd best lose no time," the girl whispered. And she drew Mary onward, across the triangle and into the lane which led to the moor.
"Are we so late?" The sun had set, but it was still light. "We'd best hurry," Etruria persisted, increasing her speed.
Mary looked at her and saw that she was troubled, but at the moment she set this down to the influence of the sermon, and her own mind went back to it. "I am glad you brought me, Etruria," she said. "I shall always be glad that I came."
"We'd best be getting home now," was Etruria's only answer, but this time Mary's ear caught the sound of footsteps behind them, and she turned. The young clergyman was hastening after them.
"Etruria!" he cried.
For a moment Mary fancied that Etruria did not hear. The girl hurried on. But Mary saw no occasion to run away, and she halted. Then Etruria, with a gesture of despair, stopped.
"It is no use," she said.
The young man came up with them. His head was bare, his hat was in his hand, his long plain face was aglow with the haste he had made. He had heard Etruria's words, and "It is of every use," he said.
"This is-my mistress," Etruria said.
"Miss Audley?"
"I am Miss Audley," Mary announced, wondering much.
"I thought that it might be so," he replied. "I have waited for such an occasion. I am Mr. Colet, the curate at Riddsley. Etruria and I love one another," he continued. "We are going to be married, if ever my means allow me to marry."
"No, we are not," the girl rejoined sharply. "Mr. Colet knows my mind," she continued, her eyes turned away. "I have told him many times that I am a servant, the daughter of a servant, in a different class from his, and I'll never be the one to ruin him and be a disgrace to him! I'll never marry him! Never!"
"And I have told Etruria," he replied, "that I will never take that answer. We love one another. It is nothing to me that she is a servant. My work is to serve. I am as poor as it is possible to be, with as poor prospects as it is possible to have. I shall never be anything but what I am, and I shall think myself rich when I have a hundred pounds a year. I who have so little, who look for so little, am I to give up this happiness because Etruria has less? I, too, say, Never!"
Mary, standing between them, did not know what to answer, and it was Etruria who replied. "It is useless," she said. And then, in a tone of honest scorn, "Who ever heard," she cried, "of a clergyman who married a servant? Or who ever heard of good coming of it?"
Mary had an inspiration. "Does Etruria's father know?" she asked.
"He knows and approves," the young man replied, his eyes bent fondly on his mistress.
Mary too looked at Etruria-beautiful, patient, a servant, loved. And she wondered. All these weeks she had been rubbing elbows with this romance, and she had not discerned it! Now, while her sympathies flew to the lover's side, her prejudices rose up against him. They echoed Etruria's words, "Who ever heard of good coming of such a match?" The days had been, as Mary knew, when the chaplain had married the lady's maid. But those days were gone. Meantime the man waited, and she did not know what to say.
"After all," she said at last, "it is for Etruria to decide."
"No, it is for us both to decide," he replied. And then, as if he thought that he had sufficiently stated his case, "I ask your pardon, Miss Audley, for intruding," he continued. "I am keeping you, and as I am going your way that is needless. I have had a message from a sick woman, and I am on my way to see her."
He took permission for granted, and though Etruria's very shoulders
