and see: with the ordinary Protestant Christian seeing here will be believing, as seeing over in that church of the holy places most indisputably will be disbelieving.
Hither Bertram strolled, and, seated on the brow of the hill, looked over to Jerusalem till the short twilight of the Syrian evening had left him, and he could no longer discern the wondrous spots on which his eye still rested. Wondrous, indeed! There before him were the walls of Jerusalem, standing up erect from the hill-side – for the city is still all fenced up – stretching from hill to hill in varying but ever continued line: on the left was the Hill of Sion, David's hill, a hill still inhabited, and mainly by Jews. Here is still the Jews' quarters, and the Jews' hospital too, tended by English doctors, nurtured also by English money; and here, too, close to David's Gate, close also to that new huge Armenian convent, shall one, somewhat closely scrutinizing among heaps of rubbish, come upon a colony of lepers. In the town, but not of it, within the walls, but forbidden all ingress to the streets, there they dwell, a race of mournfullest Pariahs. From father to son, from mother to daughter, dire disease, horrid, polluting, is handed down, a certain legacy, making the body loathsome, and likening the divine face of man to a melancholy ape. Oh! the silent sadness, the inexpressible melancholy of those wan, thoughtless, shapeless, boneless, leaden faces! To them no happy daily labour brings rest and appetite; their lot forbids them work, as it forbids all other blessings. No; on their dunghills outside their cabins there they sit in the sun, the mournfullest sight one might look on, the leper parents with their leper children, beggars by inheritance, paupers, outcasts, mutilated victims, – but still with souls, if they or any round them did but know it.
There also, directly facing him, was the Mount Moriah, also inside the walls, where Solomon built the house of the Lord, "where the Lord appeared unto David his father, in the place that David had prepared, in the threshing-floor of Ornan the Jebusite." For this city, Jerusalem, had, in still more ancient days, before the thought of that temple had come into men's minds, been the city Jebus, a city even then fenced up, and here had been the threshing-floor which Ornan tendered to David without price, but which the king bought for six hundred shekels of gold.
Yes; here before him as he sat was the site of that temple, Solomon's temple, "exceeding magnificent, of fame and glory throughout all countries," of which David had been worthy only to collect the materials. The site! nay, but there were the very stones themselves.
Seen from that hill, the city seems so close that you may lay your hand upon it. Between you and it (you, if ever you should happily come to sit there) lies that valley of Jehoshaphat, in which Miss Todd is going to celebrate her picnic. This is the valley in which the Jews most love to have themselves buried; as there, according to them, is the chosen site of the resurrection: and thus they who painfully journeying thither in their old age, and dying there can there be buried, will have no frightful, moles'-work, underground pilgrimage to detain them when that awful trumpet shall once more summon them to the upper world.
The air, in Syria there, is thin and clear, clouded by no fogs; and the lines of the wall and the minarets of the mosque are distinct and bright and sharp against the sky, as in the evening light one looks across from one hill to the other. The huge stones of the wall now standing, stones which made part of that ancient temple, can be counted, one above another, across the valley. Measured by a rough estimate, some of them may be two and twenty feet in length, seven in depth, and five in height, single blocks of hewn rock, cut certainly by no Turkish enterprise, by no mediæval empire, by no Roman labour. It is here, and here only, at the base of the temple, that these huge stones are to be found, at the base of what was the temple, forming part of the wall that now runs along the side of Mount Moriah, but still some forty feet above the ground.
Over them now is the Mosque of Omar – a spot to be desecrated no more by Christian step. On the threshing-floor of Ornan, the children of Mahomet now read the Koran and sing to Allah with monotonous howl. Oh, what a history! from the treading of the Jebusite's oxen down to the first cry of the Mussulman! Yes; no Christian may now enter here, may hardly look into the walled court round the building. But dignified Turks, drinking coffee on their divan within the building, keep the keys of the Christian church – keep also the peace, lest Latin and Greek should too enthusiastically worship their strange gods.
There can be few spots on the world's surface more sacred to any Christian than that on which Bertram sat. Coming up from Bethany, over a spur on the southern side of the Mount of Olives, towards Jerusalem, the traveller, as he rises on the hill, soon catches a sight of the city, and soon again loses it. But going onward along his path, the natural road which convenience would take, he comes at length to the brow of the hill, looking downwards, and there has Mount Sion, Moriah, and the site of the temple full before him. No one travelling such a road could do other than pause at such a spot.
'Twas here that Jesus "sat upon the mount, over against the temple." There is no possibility of mistaking the place. "And as he went, one of the disciples saith unto him, 'Master, see what manner of stones and what buildings are here.' And Jesus answering, said unto him, 'Seest thou these great buildings? There shall not be left one stone upon another that shall not be thrown down.'" There are the stones, the very stones, thrown down indeed from the temple, but now standing erect as a wall, supporting Omar's mosque.
"And when he was come near, he beheld the city, and wept over it." Yes, walk up from Bethany, my reader, and thou, too, shalt behold it, even yet; a matter to be wept over even now. 'Tis hard to sit there and not weep, if a man have any heart within him, any memory of those histories. "If thou hadst known, even then, at least in this thy day, the things which belong unto thy peace!" But thou wouldest not know. And where art thou now, O Jew? And who is it that sittest in thy high place, howling there to Allah most unmusically?
"O, Jerusalem, Jerusalem!" Not silently, and in thought only, but with outspoken words and outstretched hands, so then spake our young English friend, sitting there all alone, gazing on the city. What man familiar with that history could be there and not so speak? "O, Jerusalem, Jerusalem! thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! Behold, your house is left unto you desolate."
When talking over the matter with Harcourt at Oxford, and afterwards with his uncle at Hadley, Bertram had expressed a sort of half-formed wish to go into the church; not, indeed, in such a manner as to leave on the minds of either of his counsellors an idea that he would really do so; but this profession of being a parson had been one of those of which he had spoken as being in some sort desirable for himself. Now, as he sat there, looking at the once holy city, it seemed to him to be the only profession in any way desirable. He resolved that he would be a clergyman; thanked his God in that he had brought him there to this spot before it was too late; acknowledged that, doubting as he had done, he had now at length found a Divine counsellor – one whose leading his spirit did not disdain. There he devoted himself to the ministry, declared that he, too, would give what little strength he had towards bringing the scattered chickens of the new house of Israel to that only wing which could give them the warmth of life. He would be one of the smallest, one of the least of those who would fight the good fight; but, though smallest and least, he would do it with what earnestness was in him.
Reader! you may already, perhaps, surmise that George Bertram does not become a clergyman. It is too true. That enthusiasm, strong, true, real as it was, did not last him much longer than his last walk round Jerusalem; at least, did not bide by him till he found himself once more walking on the High Street of Oxford. Very contemptible this, you will say. Yes, contemptible enough, as humanity so often is. Who amongst us have not made such resolves – some resolve of self-devotion, at the sound of the preacher's voice – and forgotten it before our foot was well over the threshold? It is so natural, that wish to do a great thing; so hard, that daily task of bathing in Jordan.
When the bright day had disappeared, all but suddenly, and he could no longer see the minarets of the mosque, Bertram descended the hill. It is but a short walk thence to Jerusalem – thence even into the centre of Jerusalem.
