part of the social landscape which encircled my youth.
I begin with the three deacons of my father's parish. First was Deacon Olmstead, full threescore years and ten at the opening of the present century. His infancy touched upon the verge of Puritanism – the days of Increase and Cotton Mather. The spirit of the Puritans lived in his heart, while the semblance of the patriarchs lingered in his form. He was fully six feet high, with broad shoulders, powerful limbs, and the august step of a giant. His hair was white, and rolled in thin curls upon his shoulders; he was still erect, though he carried a long cane, like that of father Abraham in the old pictures, representing him at the head of his kindred and his camels, going from the land of Haran to the land of Canaan. Indeed, he was my personification of the great progenitor of the Hebrews; and when my father read from the twelfth chapter of Genesis, how he and Lot and their kindred journeyed forth, I half fancied it must be Deacon Olmstead under another name.
Deacon Olmstead was in all things a noble specimen of humanity – an honor to human nature, a shining light in the church. I have spoken of him as having something grand about him, yet I remember how kindly he condescended to take me, a child, on his knee, and how gently his great brawny fingers encircled my infant hand. I have said he was wise; yet his book-learning was small, though it might have been as great as that of Abraham, or Isaac, or Jacob. He knew, indeed, the Bible by heart, and that is a great teacher. He had also lived long, and profited by observation and experience. Above all, he was calm, just, sincere, and it is wonderful how these lamps light up the path of life. I have said he was proud, yet it was only toward the seductions of the world: to these he was hard and stern: to his God he was simple, obedient, and docile as a child: toward his kindred and his neighbor, toward the poor, toward the suffering, though not so soft, he was sympathetic as a sister of charity.
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