all this, she was a papist, which was directly contrary to the pious design of King Edward in propagating the reformation. Exactly agreeing these things were with our succession, our pretender, our King William, and his design, by settling the succession for the propagating the revolution, which is the reformation of this day, as the reformation was the revolution of that day. After this formal settling of the succession the king (as kings and queens must) dies, and the lords of the council, as our law calls them, they were the same thing, suppose lords justices, they meet and proclaim their protestant successor, as they were obliged to do; and what followed? Had they been unanimous, had they stuck to one another, had they not divided into parties, high and low, they had kept their protestant successor in spite of all the power of Spain, but they fell out with one another; high protestants against low protestants! and what was the consequence? One side to ruin the other brought in the pretender upon them, and so Spanish power, as it was predicted, came in upon them, and devoured them all. Popery came in, as they feared, and all went to ruin; and what came of the protestant successor? Truly they brought her to ruin. For first bringing her in, and then, by reason of their own strife and divisions, not being able to maintain her in the possession of that crown, which at their request she had taken, she fell into her enemies' hand, was made a sacrifice to their fury, and brought to the block. What can be a more lively representation of our case now before us? He must have small sense of the state of our case, I think, who in our present circumstances can desire the Hanover succession should take place. What! would you bring over the family of Hanover to have them murdered? No, no, those that have a true value for the house of Hanover, would by no means desire them to come hither, or desire you to bring them on such terms; first let the world see you are in a condition to support and defend them, that the pretender, and his power and alliances of any kind, shall not disperse and ruin him and you together; first unite and put yourselves into a posture that you may defend the succession, and then you may have it; but as it stands now, good folks, consider with yourselves what prince in Europe will venture among us, and who that has any respect or value for the house of Hanover can desire them to come hither.
These are some good reasons why the succession of the house of Hanover should not be our present view. Another reason may be taken from the example of the good people in the days of King Edward VI. They were very good, religious people, that must be allowed by all sides, and who had very great zeal for the protestant religion and the reformation, as it was then newly established among them; and this zeal of theirs appeared plainly in a degree we can scarce hope for among the protestants of this age, viz., in their burning for it afterwards; yet such was their zeal for the hereditary right of their royal family, that they chose to fall into the hands of Spanish tyranny, and of Spanish popery, and let the protestant religion and the hopes of its establishment go to the d – l, rather than not have the right line of their princes kept up, and the eldest daughter of their late King Henry come to the crown. Upon this principle they forsook their good reforming King Edward's scheme, rejected the protestant succession, and they themselves, protestants, sincere protestants, such as afterwards died at a stake for their religion, the protestant religion; yet they brought in the pretender according to their principles, and run the risk of what could follow thereupon. Why should we think it strange, then, that protestants now in this age, and Church of England protestants too, should be for a popish pretender? No doubt but they may be as good protestants as the Suffolk men in Queen Mary's time were, and if they are brought to it, will go as far, and die at a stake for the protestant religion, and in doing this, no doubt, but it is their real prospect to die at a stake, or they would not do it to be sure. Now the protestant religion, the whole work of reformation, the safety of the nation, both as to their liberties and religion, the keeping out French or Spanish popery, the dying at a stake, and the like, being always esteemed things of much less value than the faithful adhering to the divine rule of keeping the crown in the right line, let any true protestant tell me, how can we pretend to be for the Hanover succession? It is evident that the divine hereditary right of our crown is the main great article now in debate. You call such a man the pretender, but is he not the son of our king? And if so, what is the protestant religion to us? Had we not much better be papists than traitors? Had we not much better deny our God, our baptism, our religion, and our lives, than deny our lawful prince, our next male in a right line? If popery comes, passive obedience is still our friend; we are protestants; we can die, we can burn, we can do anything but rebel; and this being our first duty, viz., to recognise our rightful sovereign, are we not to do that first? And if popery or slavery follow, we must act as becomes us. This being then orthodox doctrine, is equally a substantial reason why we should be against the Hanover succession.
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