been almost impassable on account of the depth of the sand, and when at length they reached it, they found an immense sand-heap piled up before the door of the church – the drifting sand had closed up all entrance to its interior. The clergyman read a prayer, and then said that, as God had locked the doors of that holy house, they must go elsewhere and erect another for His service.
They sang a psalm, and retired to their homes.
Jörgen could not be found either at Skagen or amidst the sand-hills, where every search was made for him. It was supposed that the wild waves, which had rolled so far up on the sands, had swept him off.
But his body lay entombed in a large sarcophagus – in the church itself. During the storm God had cast earth upon his coffin – heavy piles of quicksand had accumulated there, and lie there even now.
The sand had covered the lofty arches, sand-thorns and wild roses grow over the church, where the wayfarer now struggles on towards its spire, which towers above the sand, an imposing tombstone over the grave, seen from miles around – no king had ever a grander one! None disturb the repose of the dead – none knew where Jörgen lay, until now – the storm sang the secret for me among the sand-hills!
The Mud-king's Daughter
The storks are in the habit of relating to their little ones many tales, all from the swamps and the bogs. They are, in general, suitable to the ages and comprehensions of the hearers. The smallest youngsters are contented with mere sound, such as "krible, krable, plurremurre." They think that wonderful; but the more advanced require something rational, or at least something about their family. Of the two most ancient and longest traditions that have been handed down among the storks, we are all acquainted with one – that about Moses, who was placed by his mother on the banks of the Nile, was found there by the king's daughter, was well brought up, and became a great man, such as has never been heard of since in the place where he was buried.
The other story is not well known, probably because it is a tale of home; yet it has passed down from one stork grandam to another for a thousand years, and each succeeding narrator has told it better and better, and now we shall tell it best of all.
The first pair of storks who related this tale had themselves something to do with its events. The place of their summer sojourn was at the Viking's loghouse, up by the wild morass, at Vendsyssel. It is in Hjöring district, away near Skagen, in the north of Jutland, speaking with geographical precision. It is now an enormous bog, and an account of it can be read in descriptions of the country. This place was once the bottom of the sea; but the waters have receded, and the ground has risen. It stretches itself for miles on all sides, surrounded by wet meadows and pools of water, by peat-bogs, cloudberries, and miserable stunted trees. A heavy mist almost always hangs over this place, and about seventy years ago wolves were found there. It is rightly called, the wild morass; and one may imagine how savage it must have been, and how much swamp and sea must have existed there a thousand years ago. Yes, in these respects the same was to be seen there as is to be seen now. The rushes had the same height, the same sort of long leaves, and blue-brown, feather-like flowers that they bear now; the birch tree stood with its white bark, and delicate drooping leaves, as now; and, in regard to the living creatures, the flies had the same sort of crape clothing as they wear now; and the storks' bodies were white, with black and red stockings. Mankind, on the contrary, at that time wore coats cut in another fashion from what they do in our days; but every one of them, serf or huntsman, whosoever he might be who trod upon the quagmire, fared a thousand years ago as they fare now: one step forward – they fell in, and sank down to the Mud-king, as he was called who reigned below in the great morass kingdom. Very little is known about his government; but that is, perhaps, a good thing.
Near the bog, close by Liimfjorden, lay the Viking's loghouse of three stories high, and with a tower and stone cellars. The storks had built their nest upon the roof of this dwelling. The female stork sat upon her eggs, and felt certain they would be all hatched.
One evening the male stork remained out very long, and when he came home he looked rumpled and flurried.
"I have something very terrible to tell thee," he said to the female stork.
"Thou hadst better keep it to thyself," said she. "Remember I am sitting upon the eggs: a fright might do me harm, and the eggs might be injured."
"But it must be told thee," he replied. "She has come here – the daughter of our host in Egypt. She has ventured the long journey up hither, and she is lost."
"She who is of the fairies' race? Speak, then! Thou knowest that I cannot bear suspense while I am sitting."
"Know, then, that she believed what the doctors said, which thou didst relate to me. She believed that the bog-plants up here could cure her invalid father; and she has flown hither, in the magic disguise of a swan, with the two other swan princesses, who every year come hither to the north to bathe and renew their youth. She has come, and she is lost."
"Thou dost spin the matter out so long," muttered the female stork, "the eggs will be quite cooled. I cannot bear suspense just now."
"I will come to the point," replied the male. "This evening I went to the rushes where the quagmire could bear me. Then came three swans. There was something in their motions which said to me, 'Take care; they are not real swans; they are only the appearance of swans, created by magic.' Thou wouldst have known as well as I that they were not of the right sort."
"Yes, surely," she said; "but tell me about the princess. I am tired of hearing about the swans."
"In the midst of the morass – here, I must tell thee, it is like a lake," said the male stork – "thou canst see a portion of it if thou wilt raise thyself up a moment – yonder, by the rushes and the green morass, lay a large stump of an alder tree. The three swans alighted upon it, flapped their wings, and looked about them. One of them cast off her swan disguise, and I recognised in her our royal princess from Egypt. She sat now with no other mantle around her than her long dark hair. I heard her desire the other two to take good care of her magic swan garb, while she ducked down under the water to pluck the flower which she thought she saw. They nodded, and raised the empty feather dress between them. 'What are they going to do with it?' said I to myself; and she probably asked herself the same question. The answer came too soon, for I saw them take flight up into the air with her charmed feather dress. 'Dive thou there!' they cried. 'Never more shalt thou fly in the form of a magic swan – never more shalt thou behold the land of Egypt. Dwell thou in the wild morass!' And they tore her magic disguise into a hundred pieces, so that the feathers whirled round about as if there were a fall of snow; and away flew the two worthless princesses."
"It is shocking!" said the lady stork; "I can't bear to hear it. Tell me what more happened."
"The princess sobbed and wept. Her tears trickled down upon the trunk of the alder tree, and then it moved; for it was the mud-king himself – he who dwells in the morass. I saw the trunk turn itself, and then there was no more trunk – it struck up two long miry branches like arms; then the poor child became dreadfully alarmed, and she sprang aside upon the green slimy coating of the marsh; but it could not bear me, much less her, and she sank immediately in. The trunk of the alder tree went down with her – it was that which had dragged her down: then arose to the surface large black bubbles, and all further traces of her disappeared. She is now buried in 'the wild morass;' and never, never shall she return to Egypt with the flower she sought. Thou couldst not have borne to have seen all this, mother."
"Thou hadst no business to tell me such a startling tale at a time like this. The eggs may suffer. The princess can take care of herself: she will no doubt be rescued. If it had been me or thee, or any of our family, it would have been all over with us."
"I will look after her every day, however,"
