Henry IV, Makers of History. Abbott John Stevens Cabot

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and who had been his companion and playmate in childhood, was now married to Elizabeth, the daughter of the Emperor Maximilian II. of Austria. Their nuptials were celebrated with all the ostentatious pomp which the luxury of the times and the opulence of the French monarchy could furnish. In these rejoicings the courts of France and Navarre participated with the semblance of the most heartfelt cordiality. Protestants and Catholics, pretending to forget that they had recently encountered each other with fiendlike fury in fields of blood, mingled gayly in these festivities, and vied with each other in the exchange of courtly greetings and polished flatteries. Catharine and Charles IX. lavished, with the utmost profusion, their commendations and attentions upon the young Prince of Navarre, and left no arts of dissimulation unessayed which might disarm the fears and win the confidence of their victims.

      The Princess Marguerite.

      Effects of the connection.

      The queen mother, with caressing fondness, declared that Henry must be her son. She would confer upon him Marguerite, her youngest daughter. This princess had now become a young lady, beautiful in the extreme, and highly accomplished in all those graces which can kindle the fires and feed the flames of passion; but she was also as devoid of principle as any male libertine who contaminated by his presence a court whose very atmosphere was corruption. Many persons of royal blood had most earnestly sought the hand of this princess, for an alliance with the royal family of France was an honor which the proudest sovereigns might covet. Such a connection, in its political aspects, was every thing Henry could desire. It would vastly augment the consideration and the power of the young prince, and would bring him a long step nearer to the throne of France. The Protestants were all intensely interested in this match, as it would invest one, destined soon to become their most prominent leader, with new ability to defend their rights and to advocate their cause. It is a singular illustration of the hopeless corruption of the times, that the notorious profligacy of Marguerite seems to have been considered, even by Henry himself, as no obstacle to the union.

      A royal match.

      A royal marriage is ordinarily but a matter of state policy. Upon the cold and icy eminence of kingly life the flowers of sympathy and affection rarely bloom. Henry, without hesitation, acquiesced in the expediency of this nuptial alliance. He regarded it as manifestly a very politic partnership, and did not concern himself in the least about the agreeable or disagreeable qualities of his contemplated spouse. He had no idea of making her his companion, much less his friend. She was to be merely his wife.

      Repugnance of Jeanne d'Albret.

      Objections overcome.

      Jeanne d'Albret, however, a woman of sincere piety, and in whose bosom all noble thoughts were nurtured, cherished many misgivings. Her Protestant principles caused her to shrink from the espousals of her son with a Roman Catholic. Her religious scruples, and the spotless purity of her character, aroused the most lively emotions of repugnance in view of her son's connection with one who had not even the modesty to conceal her vices. State considerations, however, finally prevailed, and Jeanne, waiving her objections, consented to the marriage. She yielded, however, with the greatest reluctance, to the unceasing importunities of her friends. They urged that this marriage would unite the two parties in a solid peace, and thus protect the Protestants from persecution, and rescue France from unutterable woe. Even the Admiral Coligni was deceived. But the result proved, in this case as in every other, that it is never safe to do evil that good may come. If any fact is established under the government of God, it is this.

      The Queen of Navarre, in her extreme repugnance to this match, remarked,

      "I would choose to descend to the condition of the poorest damsel in France rather than sacrifice to the grandeur of my family my own soul and that of my son."

      Perjury of Charles IX.

      With consummate perjury, Charles IX. declared, "I give my sister in marriage, not only to the Prince of Navarre, but, as it were, to the whole Protestant party. This will be the strongest and closest bond for the maintenance of peace between my subjects, and a sure evidence of my good-will toward the Protestants."

      Displays of friendship.

      Thus influenced, this noble woman consented to the union. She then went to Blois to meet Catharine and the king. They received her with exuberant displays of love. The foolish king quite overacted his part, calling her "his great aunt, his all, his best beloved." As the Queen of Navarre retired for the night, Charles said to Catharine, laughing,

      "Well, mother, what do you think of it? Do I play my little part well?"

      "Yes," said Catharine, encouragingly, "very well; but it is of no use unless it continues."

      "Allow me to go on," said the king, "and you will see that I shall ensnare them."

      Indifference of Marguerite.

      Preparations for the wedding.

      The young Princess Marguerite, heartless, proud, and petulant, received the cold addresses of Henry with still more chilling indifference. She refused to make even the slightest concessions to his religious views, and, though she made no objection to the decidedly politic partnership, she very ostentatiously displayed her utter disregard for Henry and his friends. The haughty and dissolute beauty was piqued by the reluctance which Jeanne had manifested to an alliance which Marguerite thought should have been regarded as the very highest of all earthly honors. Preparations were, however, made for the marriage ceremony, which was to be performed in the French capital with unexampled splendor. The most distinguished gentlemen of the Protestant party, nobles, statesmen, warriors, from all parts of the realm, were invited to the metropolis, to add lustre to the festivities by their presence. Many, however, of the wisest counselors of the Queen of Navarre, deeply impressed with the conviction of the utter perfidy of Catharine, and apprehending some deep-laid plot, remonstrated against the acceptance of the invitations, presaging that, "if the wedding were celebrated in Paris, the liveries would be very crimson."

      Death of Jeanne.

      Jeanne, solicited by the most pressing letters from Catharine and her son Charles IX., and urged by her courtiers, who were eager to share the renowned pleasures of the French metropolis, proceeded to Paris. She had hardly entered the sumptuous lodgings provided for her in the court of Catharine, when she was seized with a violent fever, which raged in her veins nine days, and then she died. In death she manifested the same faith and fortitude which had embellished her life. Not a murmur or a groan escaped her lips in the most violent paroxysms of pain. She had no desire to live except from maternal solicitude for her children, Henry and Catharine.

      "But God," said she, "will be their father and protector, as he has been mine in my greatest afflictions. I confide them to his providence."

      Demonstrations of grief.

      Different reports.

      She died in June, 1572, in the forty-fourth year of her age. Catharine exhibited the most ostentatious and extravagant demonstrations of grief. Charles gave utterance to loud and poignant lamentations, and ordered a surgeon to examine the body, that the cause of her death might be ascertained. Notwithstanding these efforts to allay suspicion, the report spread like wildfire through all the departments of France, and all the Protestant countries of Europe, that the queen had been perfidiously poisoned by Catharine. The Protestant writers of the time assert that she fell a victim to poison communicated by a pair of perfumed gloves. The Catholics as confidently affirm that she died of a natural disease. The truth can now never be known till the secrets of all hearts shall be revealed at the judgment day.

      The King of Navarre.

      Indifference.

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