but malignant official, termed an Exarch, who guarded himself by the marshes of Ravenna, but left Rome to the inroads of the Lombards. The last emperor who deigned to visit the old capital of his empire came to it only to tear from it the last relic of imperial magnificence. But then Jerusalem had fallen into the hands of the infidel, and Christian pilgrims, since they could no longer visit the sepulchre of Christ, flocked to the sepulchre of his Vicar the Fisherman. And thus Rome was become the place of pilgrimage for all the West. Saxon kings and queens laid down their crowns before St. Peter's threshold, invested themselves with the cowl, and died, healed and happy, under the shadow of the chief Apostle. When the three hundred years were ended, the arm of Pepin made the Pope a sovereign in his own newly-created Rome. During these three centuries, running from St. Leo meeting Genseric, the pilot of St. Peter's ship has been tossed without intermission on the waves of a heaving ocean, but he has saved his vessel and the freight which it bears – the Christian faith. And in doing this he has made the new-created city, which had become the place of pilgrimage, to be also the centre of a new world.
As Leo came back from the gate leading to the harbour and re-entered his Lateran palace, undefended Rome was taken possession of by the Vandal. Leo for fourteen days was condemned to hear the cries of his people, and the tale of unnumbered insults and iniquities committed in the palaces and houses of Rome. When the stipulated days were over, the plunderer bore away the captive empress and her daughters from the palace of the Cæsars, which he had so completely sacked that even the copper vessels were carried off. Genseric also assaulted the yet untouched temple of Jupiter on the Capitol, and not only carried away the still remaining statues in his fleet which occupied the Tiber, but stripped off half the roof of the temple and its tiles of gilded bronze. He took away also the spoils of the temple at Jerusalem, which Vespasian had deposited in his temple of peace. Belisarius found them at Carthage eighty years later, and sent them as prizes to Constantinople.5
Many thousand Romans of every age and condition Genseric carried as slaves to Carthage, together with Eudocia and her daughters, the eldest of whom Genseric compelled to marry his son Hunnerich. After sixteen years of unwilling marriage Eudocia at last escaped, and through great perils reached Jerusalem, where she died and was buried beside her grandmother, that other Eudocia, the beautiful Athenais whom St. Pulcheria gave to her brother for bride, and whose romantic exaltation to the throne of the East ended in banishment at Jerusalem. But one of the great churches at Rome is connected with her memory: since the first Eudocia sent to the empress her daughter at Rome half of the chains which had bound St. Peter at his imprisonment by Agrippa. When Pope Leo held the relics, which had come from Jerusalem, to those other relics belonging to the Apostle's captivity at Rome on his martyrdom, they grew together and became one chain of thirty-eight links. Upon this the empress in the days of her happiness built the Church of St. Peter ad Vincula to receive so touching a memorial of the Apostle who escaped martyrdom at Jerusalem to find it at Rome. Upon his delivery by the angel "from all the expectation of the people of the Jews," he "went to another place". There, to use the words of his own personal friend and second successor at Antioch, he founded "the church presiding over charity in the place of the country of the Romans,"6 and there he was to find his own resting-place. The church was built to guard the emblems of the two captivities. The heathen festival of Augustus, which used to be kept on the 1st August at the spot where the church was founded, became for all Christendom the feast of St. Peter's Chains.7
In the life of St. Leo by Anastasius, we read that after the Vandal ruin he supplied the parish churches of Rome with silver plate from the six silver vessels, weighing each a hundred pounds, which Constantine had given to the basilicas of the Lateran, of St. Peter, and of St. Paul, two to each. These churches were spared the plundering to which every other building was subjected. But the buildings of Rome were not burnt, though even senatorian families were reduced to beggary, and the population was diminished through misery and flight, besides those who were carried off to slavery.
At this point of time the grandeur of Trajan's city8 began to pass into the silence and desolation which St. Gregory in after years mourned over in the words of Jeremias on ruined Jerusalem.
Let us go back with Leo to his patriarchal palace, and realise if we can the condition of things in which he dwelt at home, as well as the condition throughout all the West of the Church which his courage had saved from heresy.
The male line of Theodosius had ended with the murder of Valentinian in the Campus Martius, March 16, 455. Maximus seized his throne and his widow, and was murdered in the streets of Rome in June, 455, at the end of seventy-seven days. When Genseric had carried off his spoil, the throne of the western empire, no longer claimed by anyone of the imperial race, became a prey to ambitious generals. The first tenant of that throne was Avitus, a nobleman from Gaul, named by the influence of the Visigothic king, Theodorich of Toulouse. He assumed the purple at Arles, on the 10th July, 455. The Roman senate, which clung to its hereditary right to name the princes, accepted him, not being able to help itself, on the 1st January, 456; his son-in-law, Sidonius Apollinaris, delivered the customary panegyric, and was rewarded with a bronze statue in the forum of Trajan, which we thus know to have escaped injury from the raid of Genseric. But at the bidding of Ricimer, who had become the most powerful general, the senate deposed Avitus; he fled to his country Auvergne, and was killed on the way in September, 456.
All power now lay in the hands of Ricimer. He was by his father a Sueve; by his mother, grandson of Wallia, the Visigothic king at Toulouse. With him began that domination of foreign soldiery which in twenty years destroyed the western empire. Through his favour the senator Majorian was named emperor in the spring of 457. The senate, the people, the army, and the eastern emperor, Leo I., were united in hailing his election. He is described as recalling by his many virtues the best Roman emperors. In his letter to the senate, which he drew up after his election in Ravenna, men thought they heard the voice of Trajan. An emperor who proposed to rule according to the laws and tradition of the old time filled Rome with joy. All his edicts compelled the people to admire his wisdom and goodness. One of these most strictly forbade the employment of the materials from older buildings, an unhappy custom which had already begun, for, says the special historian of the city, the time had already come when Rome, destroying itself, was made use of as a great chalk-pit and marble quarry;9 and for such it served the Romans themselves for more than a thousand years. They were the true barbarians who destroyed their city.
But Majorian was unable to prevent the ruin either of city or of state. He had made great exertions to punish Genseric by reconquering Africa. They were not successful; Ricimer compelled him to resign on the 2nd of August, 461, and five days afterwards he died by a death of which is only known that it was violent. A man, says Procopius, upright to his subjects, terrible to his enemies, who surpassed in every virtue all those who before him had reigned over the Romans.
Three months after Majorian, died Pope St. Leo. First of his line to bear the name of Great, who twice saved his city, and once, by the express avowal of a successor, the Church herself, Leo carried his crown of thorns one-and-twenty years, and has left no plaint to posterity of the calamities witnessed by him in that long pontificate. Majorian was the fourth sovereign whom in six years and a half he had seen to perish by violence. A man with so keen an intellectual vision, so wise a measure of men and things, must have fathomed to its full extent the depth of moral corruption in the midst of which the Church he presided over fought for existence. This among his own people. But who likewise can have felt, as he did, the overmastering flood of northern tribes —vis consili expers– which had descended on the empire in his own lifetime. As a boy he must have known the great Theodosius ruling by force of mind that warlike but savage host of Teuton mercenaries. In his one life, Visigoth and Ostrogoth, Vandal and Herule, Frank and Aleman, Burgundian and Sueve, instead of serving Rome as soldiers in the hand of one greater than themselves, had become masters of a perishing world's mistress; and the successor of Peter was no longer safe in the Roman palace which the first of Christian emperors had bestowed
Gregorovius, i. 200.
St. Ignatius,
Gregorovius, i. 208.
Gregorovius, i. 215.
