unable to rise, Lycidas had yet managed to drag himself feebly along for some distance, till, as he reached the nearest dwelling, the strength of the Athenian had utterly failed him, and he had swooned at the door of Hadassah.
"Bear him in – he bleeds!" said Hadassah; and after calling the strong-armed Anna to aid them, the Hebrew ladies themselves carried the senseless form of the stranger into the house, and beyond the curtain-partition into that back portion of the dwelling described in the beginning of this chapter. For some time undivided attention was given to efforts to restore consciousness to the wounded man. Hadassah, like many of her countrywomen, had knowledge of the healing art. Zarah brought of the balm of Gilead and reviving wine; Anna dragged into the inner room mats and skins, that the sufferer might have something softer to rest upon than the hard floor. Zarah and the servant then retired, by the order of Hadassah, leaving her to examine and bind up the wounds of Lycidas, which she did with tenderness and skill When all had been done which could be done, Hadassah drew aside the curtain-screen, and rejoined Zarah and Anna in the front apartment, where the latter was engaged in removing the crimson stains left by the wounded Greek on the floor and threshold.
"Go on the road, Anna," said the widow; "carefully efface any marks by which a wounded man could be tracked to my dwelling. No one must know that the stranger is here."
"If Abishai heard of it, even your roof would not protect the youth," said Zarah, turning pale at the thought of a repetition, in the sacred precincts of home, of the horrible scene of the previous night. "Oh, mother, think you that the stranger will live?"
"He may; youth can swim through stormy waters," replied Hadassah; "but – may I be forgiven the inhospitable thought! – I would that the Greek had come to any other house rather than to mine."
"So few visitors ever seek this spot – so few strangers ever pass it – we lead lives so retired – we can, better than most, conceal a guest," observed Zarah.
The brow of Hadassah was clouded still. In that small dwelling, with a fair girl under her care, the widow lady was unwilling to harbour for weeks, or more probably months, a man, and that man a Gentile. Anxiously she revolved the matter in her mind, but no other course seemed to open before her. She could not be guilty of the cruelty of turning the helpless sufferer out to die.
"On Abishai's account," said Hadassah, "I dare not seek out the friends of the Greek, if friends he have in Jerusalem, and ask them to bear him thence. To do that, after Abishai's murderous attempt on his life, would be to deliver over Miriam's husband to the executioner's sword. This young man is bound alike by honour and gratitude to preserve silence as to what passed by the grave; but there is nothing to prevent him from seeking, and much to induce him to seek, retribution on a would-be assassin, who violated the pledge of safety given to the Greek. Would, I repeat, that this stranger had come to any house rather than mine!"
"Mother, remember your dream!" exclaimed Zarah, who, in the secret depths of her heart, did not share Hadassah's regret. Compassion for the suffering – admiration for the beautiful and brave, – combined to awaken in the maiden strong interest in the fate of the stranger. Zarah was well pleased that her grandmother's hospitality should be to him some reparation for a deep wrong sustained from one of her family.
"Yes," said Hadassah, thoughtfully; "that dream must have been sent to prepare me for this. The Lord hath given me a work to perform, and He will not let His servant suffer for striving to do His bidding. The wounded stranger, Gentile though he be, needs hospitality, and I dare not refuse it. If the Lord hath guided him to the home of Hadassah, the Lord will send a blessing with him." And trying to stifle her misgivings, the widow lady returned to her guest.
CHAPTER VI.
THE JOURNEY HOME
Before the sun had risen above the horizon on that day, Judas, son of Mattathias, of the noble family of the Asmoneans, started on his long homeward journey. He had not re-entered Jerusalem during the night; almost as soon as he, with the assistance of Joab and Isaac, two of his companions, had filled up with earth the grave of the martyrs, he had skirted the city from the east to the west, and turned his face towards Modin.
It would scarcely have been deemed by any one who might have seen the princely Hebrew ascending the western hill with his quick, firm tread, that the greater part of the preceding night had been spent by him in severe toil, and none in sleep. His soul, filled with a lofty purpose, so mastered the infirmities of the flesh, that the Asmonean seemed to himself scarcely capable of feeling fatigue, and set out, without hesitation, on a journey which would have severely taxed the powers of a strong pedestrian after long uninterrupted repose.
As he reached the highest point of one of these hills which stand round Jerusalem, like guardians of the holy and beautiful city, Judas paused and turned round to take what he felt might be a last look of Zion, over which the sun was about to rise. He gazed on the fair towers, the girdling walls, the sepulchres in the valleys, the temple crowning the height, with that intense love which glows in the bosom of every Hebrew deserving the name, a love in which piety mingles with patriotism, glorious memories with still more glorious hopes. From the Asmonean's lips burst the words in which the Psalmist has embalmed that love for all generations, – Beautiful for situation, the joy of the whole earth, is Mount Zion, the city of the great King. Mark ye well her bulwarks, consider her palaces; that ye may tell it to the generation following. Pray for the peace of Jerusalem: they shall prosper that love thee. Peace be within thy walls, and prosperity within thy palaces. If I forget thee, O Jerusalem, let my right hand forget her cunning; if I do not remember thee, let my tongue cleave to the roof of my mouth.
Faith was to the Asmonean as the rosy glow preceding the sunrise, which then flushed the eastern sky. His eye rested on the Temple; now desecrated, defiled, abandoned to the Gentile, and he remembered the promise regarding it: The Lord whom ye seek, shall suddenly come, to His Temple, even the Messenger of the Covenant whom ye delight in (Mal. iii. 8). Then the Hebrew's gaze wandered beyond to a fair hill, clothed with verdure, and his faith grasped the promise of God: Then shall the Lord go forth… and His feet shall stand in that day upon the Mount of Olives (Zech. xiv. 3, 4). Hope and joy were kindled at the thought. As surely as the hill itself should remain, so surely should a Temple stand on Mount Zion, till the Messiah should appear within it. God is not a man, that He should lie; neither the son of man, that He should repent: hath He said, and shall He not do it? (Num. xxiii. 19).
"Oh, that the Messiah might come in my day!" exclaimed the Asmonean; "that my eyes might behold the King in His beauty; that my voice might join the united acclamations of Israel, when the Son of David shall be seated on the throne of His fathers, and His enemies shall be made His footstool! That I might see the whole world worshipping in the presence of the Seed of the woman who shall bruise the serpent's head!" (Gen. iii. 15). The Hebrew grasped his javelin more firmly, and his dark eye dilated with joy and triumph. "But the night is not yet past for Israel," he added, more sadly; "the voice is not yet heard in the wilderness, Prepare ye the way of the Lord (Isa. xl. 8); we may have yet much to do and to suffer ere the Sun of Righteousness arise."
Then a softened expression stole over the features of the Asmonean, as he gazed in another direction, but still with his face turned towards the east. He could not see a white dwelling nestling under the shadow of a hill, but he knew well where it lay, and where she abode to whom he had bidden on that night a long, perhaps a last, farewell. The Asmonean stretched out his hand, and exclaimed, "Oh! Father of the fatherless, guard and bless her! To Thy care I commit the treasure of my soul!" And without trusting himself to linger longer, Judas turned and went on his way.
It was the month of Shebet, answering to the latter part of our January, and Palestine was already bright with the beauty of early spring. The purple mandrake was in flower, the crocus, tulip, and hyacinth enamelled the fields, with the blue lily contrasting with thousands of scarlet anemones. The almond-tree and the peach were in flower, and fragrant sighed the breeze
