The Fulfilment of a Dream of Pastor Hsi's. Cable Mildred
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Gradually the storm blew over, but those who passed through that period can never forget it. For Christ's sake they had suffered, and they could not again be as before. The Church in Shansi "had a new and powerful weapon" in her hands, "the power of her sufferings."
A few months later, as soon as passports were available, the missionaries were back at their posts. There was much to tell and to hear, as old friends met and were able to recount all the wonderful deliverances of the past year. But how many vacant places there were! How could they be filled? Ripe experience and Christlike sympathy were needed to deal with the new situation.
Some had, under pressure, in a weak moment, recanted; others had resisted this temptation, but fallen over the more subtle question of indemnity for property destroyed. The situation, moreover, was changed; foreigner and Christian alike were now in the ascendancy. Compensation for life and property was granted, and though the members of the China Inland Mission declined to accept this, their action was made the occasion of a laudatory proclamation which called upon the people to note and imitate such an exemplification of self-forgetting goodness.
In the providence of God the lives of a few missionaries had been spared to return, and with the benefit of their experience, to help new workers to an understanding of a situation which, mishandled, would inevitably lead to disastrous consequences.
Nothing could give Mrs. Hsi greater pleasure than to hear from her friend, Miss French, that Hwochow was to be her future centre. I, as a new worker, was to accompany her, and together we reached the city which was to be henceforth our home.
The reception given by the very few Christians who gathered to meet us, was both cordial and critical. Miss French was welcome as being one whose reputation had long ago reached them, who had already paid several visits to the station, and whose Chinese, they soon remarked, was "as good as Miss Jacobsen's!" Of me they knew nothing, and I had to meet the gaze of many eyes and listen to the remark, before I opened my month to speak, that it was impossible to understand my words. I had only one asset, and that was the fact that this being my first station I should belong to them, and when the day dawned that would release my stammering tongue, the honour of having taught and trained me would be theirs!
LIFE IN THE VILLAGES
"Great things are done when men and mountains meet; These are not done by jostling in the street."
"Arrived there, the little house they fill, No look for entertainment where none was; Rest is their feast, and all things at their will; The noblest mind the best contentment has."
CHAPTER V
LIFE IN THE VILLAGES
THE house at Hwochow, which we were to inhabit, was still in the hands of workmen. We therefore decided to delay the unpacking of our boxes, and to spend several months in visiting the homes of the Christians throughout the four counties for which we were then responsible. Our travelling paraphernalia was simple, luggage being limited to the amount that a small donkey could carry in addition to a rider. Clothes and books were tied up in large square handkerchiefs and distributed as evenly as possible, along with a folded, wadded quilt in a long bed-bag which, thrown over the donkey's saddle, reached nearly to the ground on either side. On the early morning of the day decided on for our departure, two donkeys thus laden stood at our gate. On to one of them I was hoisted, and took my first lesson in how to sit happily, perched high on the voluminous luggage with neither reins for my hands nor stirrups for my feet, for sometimes as long as twelve hours' travelling with but a short break for food and rest at midday. From village to village we wandered, received everywhere with cordial hospitality, pressed to extend our visit, and followed on our departure by the reiterated cry: "Come again, come again, come again soon!"
All was fresh and delightful to me and brimful of interest, from the hour when I rode through the city gate, passed the great tanks of lotus bloom to the edge of the swift, shallow river, where my servant stripped off his shoes and socks to lead my donkey knee-deep over the ford.
By narrow roads we travelled where the tall grain stood like a wall on either side, ripening in the fierce sunshine which bathed the landscape in a dazzling glare. Through occasional villages we rode, where the women called to each other to hurry and see the strange sight, and groups of naked and semi-naked children commented freely on the appearance of the "foreign devils."
A few miles farther and the first stage was reached – a deep courtyard backing the hillside, from which had been hollowed a row of caves according to the economical method of the country. Scarcely any bricks are required for such building, and the deep, lofty, arched room affords the warmest shelter in our bitter Shansi winter cold, as it does the coolest refuge from the burning summer heat.
"Come again, come again soon," and we were off again, refreshed by a delicious, beautifully cooked meal, and our hearts warmed by the evident pleasure which our visit had given and the cordial hospitality which had sought to let us know how welcome we were. And now we left the fertile plain and well-watered land which lay all along the river-bed to climb steep, stony roads, and follow narrow footpaths, where the difficulty of its broad load made my donkey step gingerly as near to the chasm's edge as she could secure a foothold, and I dug my knees into the soft bed-bag and longed for something on which I could get a grip. How pleasant and easy such journeying became before the end of that autumn's wandering, and how familiar the life of the village homes. Almost day by day the confused sounds took form to my unaccustomed ears, and I was soon able to differentiate quite clearly between the two inevitable questions, "How old are you?" and "How many brothers and sisters have you?" I ceased to cover myself with confusion, by answering that my brothers and sisters numbered twenty-three, and that my age was six – though now that the days of helpless shame are passed, I would not not have made these mistakes, so keen is the enjoyment still felt when some one repeats the old joke, and all laugh merrily at the recollection.
Happy, irresponsible days, in which I learned to know and love the Chinese. I saw them now to best advantage, simple, patriarchal, industrious and thrifty, extraordinarily resourceful, and independent of all that their own fields and farm do not supply. I saw the women's activities, and how they picked the cotton in the fields, spun and carded it, then wove it into strong cloth on the loom made for them by their own husbands; how they dyed the cloth with indigo of their own growing, and finally converted it into the garments, and even the shoes and socks, worn by the whole family. I saw how those same garments were wadded with a layer of cotton-wool as the cold season approached, and behold, the whole family was made proof against the severe onslaughts of the keenest frosts and bitterest winds. I saw how a measure of wheaten or maize flour, a vessel of water, and a few vegetables dug from the field were daily converted into the three meals on which young and old alike thrived, the men showing a muscular development and endurance and an agility unequalled by anything I had met in other countries. I learned to recognise their simple, unexpressed joys, and to realise the deep tragedies which lay beneath the surface of their laborious lives.
I was in the midst of the province which – in the very year when I was born – had been swept by the horrors of a famine and pestilence which left whole villages with no other survivor than perhaps two or three wailing children, feeding on garbage torn from the grasp of the dead hand.
My servant remembered the time well. His whole family had been wiped out, and he had escaped