The Phantom World; or, The philosophy of spirits, apparitions, &c, &c.. Calmet Augustin

175

176

Pietro della Valle, Voyage.

177

178

179

180

Plin. lib. viii. c. 48.

181

Herodot. lib. ix.

182

Vide Joan. Marsham, Sæc. iv. pp. 62, 63.

183

Pausan. lib. vii. p. 141.

184

Homer, Iliad, xii. 2, 235.

185

Herodot. lib. ii. c. 52, 55.

186

Exod. xxv. 22.

187

Deut. xviii. 13.

188

2 Kings i. 2, 3, 16, &c.

189

1 Sam. xiv. 24.

190

Deut. xiii. 1, 2.

191

Isaiah xli. 22, 23.

192

Tertull. Apolog. c. 20.

193

Hieronym. in Dan.

194

Matt. xxiv. 11, 24.

195

Jonah i. 2.

196

2 Kings xx. 1. Isai. xxxviii. 1.

197

Numb. xxii. xxiii. xxiv.

198

Numb. xxxi. 8.

199

Aug. de Divinat. Dæmon. c. 3, pp. 507, 508, et seq.

200

Idem. c. 5.

201

S. August. in his Retract. lib. ii. c. 30, owns that he advanced this too lightly.

202

Porphr. apud Euseb. de Præpar. Evang. lib, iv. c. 5, 6.

203

Plutarch, de Defectu Oracul. p. 434.

204

Macrob. Saturnal. lib. i. c. 23.

205

Lettres édifiantes, tom. x.

206

Cicero, de Divinat. lib. ii. c. 57.

207

208

Strabo, lib. xvii.

209

Joan. Vier. lib. ii. c. 7.

210

A remarkably fine print on this subject was published at Paris some years ago; if we remember right, it was suppressed.

211

Horat. Epodon. xviii. 4.

212

"Quædam sceleratæ mulieres dæmonum illusionibus et phantasmatibus seductæ, credunt se et profitentur nocturnis horis cum Dianâ Paganorum deâ et innumerâ multitudine mulierum equitare super quasdam bestias et multa terrarum spalia intempestæ noctis silentio pertransire ejusque jussionibus veluti dominæ obedire." – Baluz. Capitular. fragment. c. 13. Vide et Capitul. Herardi, Episc. Turon.

213

Agobard de Grandine.

214

Vide Baluzii in Agobard. pp. 68, 69.

215

Fleury, Hist. Eccles. tom. xvii. p. 53, ann. 1234.

216

Alphons. à Castro ex Petro Grilland. Tract. de Hæresib.

217

Bolland, 5 Jul. p. 287.

218

Causes Célèbres, tom. vi. p. 192.

219

Job i. 12, 13, 22.

220

2 Cor. xii. 7, 8.

221

John xiii. 2.

222

Matt. xxiv. 5.

223

Luke xxi.

224

The attentive reader of this horrible narrative will hardly fail to conclude that Gaufredi's fault was chiefly his seduction of Mademoiselle de la Palud, and that the rest was the effect of a heated imagination. The absurd proportions of the "Sabbath" bell will be sufficient to show this. If the bell were metallic, it would have weighed many tons, and a wooden bell of such dimensions, even were it capable of sounding, would weigh many hundred weight.

225

Matt. iv. 5.

226

Dan. xiv. 33, 34. Douay Version.

227

Acts viii. 40.

228

Joan. Diacon. Vit. Gregor. Mag.

229

Lettre de M. G. P. R., 5th October, 1746.

230

On the 26th of May, of the Bollandists, c. xx. n. 356, 357.

231

Acta S. J. Bolland. 3 Jul. p. 95.

232

Ibid. 31 Jul. pp. 432, 663.

233

Acta S. J. Bolland, 21 Aug. pp. 469, 481.

234

Ibid. 18 Aug. p. 503.

235

Ibid. 17 Aug. p. 255.

236

Ibid. 4 Aug. p. 405.

237

Vita S. Christina. 24 Jul. Bolland. pp. 652, 653.

238

Nicole, tom. i. Letters, pp. 203, 205. Letter xlv.

239

Vita Sancti Dunstani, xi. 42.

240

It is worthy of remark, that in the cases which Calmet refers to of persons in his own time, and of his own acquaintance, being thus raised from the ground, he in no instance states himself to have been a witness of the wonder.

241

Petrus Venerab. lib. ii. de Miraculis, c. 1, p. 1299.

242

1 Sam. xvi. 23.

243

Matt. viii. 16; x. 11; xviii. 28.

244

Tob. iii. 8.

245

Justin. Dialog. cum supplem. Tertull. de Corona Militis, c. 11; and Apolog. c. 23; Cyp. ad Demetriam, &c.; Minutius, in Octavio, &c.

246

James i. 14.

247

Joseph. Antiq. lib. vii. c. 25.

248

Ibid. lib. viii. c. 2.

249

Matt. xii. 24.

250

Luke viii. 21.

251

Luke x. 17.

252

Mark xvi. 27.

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