Prisoners of Poverty: Women Wage-Workers, Their Trades and Their Lives. Campbell Helen

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woman born includes not only “life, liberty, and the pursuit of happiness,” but beauty also, it being one chief end of woman to include in her own personality all beauty attainable by reasonable means, I am in heartiest agreement with one side of the views quoted. But in this quest we have undertaken, and from which, once begun, there is no retreat, strange questions arise; and in this new dawn of larger liberty and wider outlook is seen the little cloud which, if no larger than a man’s hand, holds the seed of as wild a storm as has ever swept over humanity.

      For emancipation on the one side has meant no corresponding emancipation for the other; and as one woman selects, well pleased, garment after garment, daintily tucked and trimmed and finished beyond any capacity of ordinary home sewing, marvelling a little that a few dollars can give such lavish return, there arises, from narrow attic and dark, foul basement, and crowded factory, the cry of the women whose life-blood is on these garments. Through burning, scorching days of summer; through marrow-piercing cold of winter, in hunger and rags, with white-faced children at their knees, crying for more bread, or, silent from long weakness, looking with blank eyes at the flying needle, these women toil on, twelve, fourteen, sixteen hours even, before the fixed task is done. The slice of baker’s bread and the bowl of rank black tea, boiled to extract every possibility of strength, are taken, still at the machine. It is easier to sit there than in rising and movement to find what weariness is in every limb. There is always a child old enough to boil the kettle and run for a loaf of bread; and all share the tea, which gives a fictitious strength, laying thus the foundation for the fragile, anæmic faces and figures to be found among the workers in the bag-factories, paper-box manufactories, etc.

      “Why don’t they go into the country?” is often asked. “Why do they starve in the city when good homes and ample pay are waiting for them?”

      It is not with the class to whom this question is applicable that we deal to-day. Of the army of two hundred thousand who battle for bread, nearly a third have no resource but the needle, and of this third many thousands are widows with children, to whom they cling with a devotion as strong as wiser mothers feel, and who labor night and day to prevent the scattering into asylums, and consequent destruction of the family as a family. They are widows through many causes that can hardly be said to come under the head of “natural.” Drunkenness leads, and the thousand accidents that are born of drunkenness, but there are other methods arising from the same greed that underlies most modern civilization. The enormous proportion of accidents, which, if not killing instantly, imply long disability and often death as the final result, come nine tenths of the time from criminal disregard of any ordinary means of protecting machinery. One great corporation, owning thousands of miles of railroad, saw eight hundred men disabled in greater or less degree in one year, and still refused to adopt a method of coupling cars which would have saved the lives of the sixty-eight brakemen who were sacrificed to the instinct of economy dominating the superintendent. The same man refused to roof over a spot where a number of freight-handlers were employed during a stormy season, rheumatism and asthma being the consequences for many, and his reason had at least the merit of frankness, – a merit often lacking in explanations that, even when most plausible, cover as essential a brutality of nature.

      “Men are cheaper than shingles,” he said. “There’s a dozen waiting to fill the place of one that drops out.”

      In another case, in a great saw-mill, the owner had been urged to protect a lath-saw, swearing at the persistent request, even after the day when one of his best men was led out to the ambulance, his right hand hanging by a bit of skin, his death from lockjaw presently leaving one more widow to swell the number. It is of such men that a sturdy thinker wrote last year, “Man is a self-damnable animal,” and it is on such men that the curse of the worker lies heaviest. That they exist at all is hardly credited by the multitude who believe that, for this country at least, oppression and outrage are only names. That they exist in numbers will be instantly denied; yet to one who has heard the testimony given by weeping women, and confirmed by the reluctant admissions of employers themselves, there comes belief that no words can fully tell what wrong is still possible from man to man in this America, the hope of nations.

      Is this a digression hardly to be pardoned in a paper on the trades and lives of women, – a deliberate turning toward an issue which has neither place nor right in such limits? On the contrary, it is all part of the same wretched story. The chain that binds humanity in one has not one set of links for men and another for women; and the blow aimed at one is felt also not only by those nearest, but by successive ranks to whom the shock, though only by indirect transmission, is none the less deadly in effect. And thus the wrong done on the huge scale appropriate to a great corporation finds its counterpart in a lesser but quite as well organized a wrong, born also of the spirit of greed, and working its will as pitilessly.

      “If you employed on a large scale you would soon find that you ceased to look at your men as men,” said an impatient iron-worker not long ago. “They are simply so much producing power. I don’t propose to abuse them, but I’ve no time even to remember their faces, much less their names.”

      Precisely on this principle reasons the employer of women, who are even less to be regarded as personalities than men. For the latter, once a year at least the employer becomes conscious of the fact that these masses of “so much producing power” are resolvable into votes, and on election day, if on no other, worthy of analysis. There is no such necessity in the case of women. The swarming crowd of applicants are absolutely at the mercy of the manager or foreman, who, unless there is a sudden pressure of work, makes the selections according to fancy, youth and any gleam of prettiness being unfailing recommendations. There are many firms of which this could not be said with any justice. There are many more in which it is the law, tacitly laid down, but none the less a fact. With such methods of selection go other methods supposed to be confined to the lowest grade of work and the lowest type of employer, both being referred to regions like Baxter or Division Streets. But they are to be found east or west indifferently, the illustration at present in mind being on Canal Street, within sound of Broadway. It is a prosperous firm, one whose trade-mark can be trusted; and here are a few of the methods by which this prosperity has been attained, and goes on in always-increasing ratio.

      In the early years of their existence as a firm they manufactured on the premises, but, like many other firms, found that it was a very unnecessary expense. A roof over the heads of a hundred or more women, with space for their machines, meant not less than twenty-five hundred dollars a year to be deducted from the profits. Even floors in some cheaper quarter were still an expense to be avoided if possible. The easy way out of the difficulty was to make the women themselves pay the rent, not in any tangible imposition of tax, but none the less certainly in fact. Nothing could be simpler. Manufacturing on the premises had only to cease, and it could even be put as a favor to the women that they were allowed to work at home. The rule established itself at once, and the firm, smiling serenely at the stoppage of this most damaging and most unnecessary leak, proceeded to make fresh discoveries of equally satisfactory possibilities. To each woman who applied for work it was stated: —

      “We send all packages from the cutting-room by express, the charges to be paid by you. It’s a small charge, only fifteen cents, to be paid when the bundle comes in.”

      “We can come for ours. We live close by. We don’t want to lose the fifteen cents,” a few objected, but the answer was invariable: —

      “It suits us best to make up the packages in the cutting-room, and if you don’t like the arrangement there are plenty waiting that it will suit well enough.”

      Plenty waiting! How well they knew it, and always more and more as the ships came in, and the great tide of “producing power” flowed through Castle Garden, and stood, always at high-water mark, in the wards where cheap labor may be found. Plenty waiting; and these women who could not wait went home and turned over their small store of pennies for the fifteen cents, the payment of which meant either a little less bread or an hour or two longer at the sewing-machine, defined as the emancipator of women.

      In

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