say that a ship is like a woman, in always wanting something – are at work without intermission all the year round from five in the morning till eight in the evening. They stand at good wages: they live well: they dress warm: they drink of the best. It is a city of great plenty. Wine there is of the most generous, to be had at reasonable price – have I not myself brought home cargoes from Lisbon of Spanish and Portuguese – strong and heady – rich and sweet; and from Bordeaux of right claret? All the things that come from abroad are here in abundance, brought hither by our ships and distributed by our barges up the river and its tributaries through eight countries at least, serving the towns of Peterborough, Ely, Stamford, Bedford, St. Ives, Huntingdon, St. Neots, Northampton, Cambridge, Bury St. Edmund's, and Thetford. We send them not only wine but also coals (which come to us, sea-borne, from Newcastle), deal and timber from Norway and the Baltic, iron and implements; sugar, lemons, spices, tea (but there is little of that infusion taken in the county), turpentine, and I know not what: and we receive for export wheat, barley, oats and grain of all kinds.
In other places you may hear lamentations that certain imported luxuries have given out: the lemons will fail so that the punch is spoiled: or the nutmegs give out – which is a misfortune for the pudding: or the foreign wine has been all consumed. Our cellars and our warehouses, however, are always full, there is always wine of every kind: there are always stores of everything that the cook can want for his most splendid banquet.
Nor are we less fortunate in our food. There is excellent mutton fattened in the Marshland: the bacon of Norfolk is famous: there are no geese like the geese of the fens – they are kept in farmhouses, each in its own hutch, and all driven out to feed in the fens and the ditches of the fens. Every day you may see the boy they call the gozzard driving them out in the morning and bringing them home in the evening. Then, since all the country on the west side is lowland reclaimed from the sea, it is, like all such land, full of ponds and haunted by starlings and ducks, widgeon, teal and other wild birds innumerable, which are shot, decoyed, and caught in great numbers. Add to this that the reclaimed land is most fertile and yields abundantly of wheat and barley, fruit and vegetables: and that fish are found in plenty in the Wash and outside and you will own that the town is a kind of promised land, where everything that the heart of man can desire is plentiful and cheap and where the better sort are rich and comfortable and the baser sort are in good case and contented.
Another circumstance, which certain scholars consider fortunate for Lynn, is that the modern town abounds with ancient buildings, walls, towers, arches, churches, gateways, fragments which proclaim its antiquity and speak of its former importance. You think, perhaps, that a plain and simple sea captain has no business to know anything about matters which concern scholars. That is a reasonable objection. The Lord forbid that I should speak as if I knew anything of my own reading. I am but a plain sailor: I have spent most of my life navigating a merchantman. This is an honourable condition. Had I to choose another life upon the world I would desire of Providence no higher station and no happier lot. A sea captain is king: his vessel is an island over which he rules: he is a servant yet not in a state of servitude: he is a dependent yet is independent: he has no cares about money for he is well paid: he keeps what hours he pleases: dresses as he likes: eats and drinks as he likes: if he carries passengers he has society. No. Let me not even seem to be pretending to the learning of a scholar. I do but repeat the things which my father was wont to repeat in my hearing. He was for forty years master of the Grammar school; a master of arts of Christ's college, Cambridge: a learned scholar in Latin, Greek, Hebrew and Chaldee: and, like many of his calling, an antiquary and one who was most happy when he was poring over old manuscripts in the Archives of the Guildhall, and amassing materials which he did not live to put together for the history of Lynn Regis, sometime Lynn Episcopi. The collections made by him still lie among the chests where the corporation keep their papers. They will doubtless be found there at some future time and will serve for some other hand engaged upon the same work.
It is not to be expected that among a trading and a shipping community there should be much curiosity on such matters as the past history of their borough: the charter which it obtained from kings; the creation of a mayor: the destruction of the monasteries when the glorious Reformation restored the sunlight of the gospel and of freedom to this happy land. For the most part my father worked without encouragement save from the vicar of St. Margaret's, the Reverend Mark Gentle, S.T.P., to whose scholarly mind the antiquities and charters and leases of the thirteenth and fourteenth centuries, were of small account indeed compared with a newly found coin of an obscure Roman usurper, or an inscription on a Roman milestone, or the discovery of a Roman urn. Yet my father would willingly discourse upon the subject and, indeed, I think that little by little he communicated to me the whole of his knowledge, so that I became that rare creature, a sailor versed in antiquity and history: one to whom the streets and old buildings of Lynn spoke in a language unknown by the people, even unheard by them.
It pleases me to recall the tall form of my father: his bent shoulders: his wig for the most part awry: his round spectacles; his thin face. In school he was a figure of fear, always terrible, wielding the rod of office with justice Rhadamanthine, and demanding, with that unrelenting alternative, things impossible in grammar. In school hours he was a very Jupiter, a thundering Jupiter: our school was an ancient hall with an open timber roof in which his voice rolled and echoed backwards and forwards. Nor did he spare his only son. In consequence of some natural inability to cope with the niceties of syntax I was often compelled to become a warning and an admonition to the rest. I have sometimes, since those days, in considering things during the night-watch, asked myself why men of tender hearts force their children to undergo this fierce discipline of grammar – a thing instantly forgotten when a boy goes to sea: and I have thought that perhaps it was invented and encouraged by divines in order that boys might learn something of the terrors of the law divine. Out of school, however, no child ever had a parent more indulgent or more affectionate. The post of schoolmaster is honourable and one that should be desired, yet I have sometimes wished, when the disagreeable moments of swishing were upon me, that the hand of the executioner had belonged to some other boy's father – say, the father of Sam Semple.
I will tell you how he used to talk. I remember one day – it might be yesterday – he was standing on the Lady's Mount and looking down upon the gardens and fields which now lie between the ancient walls and the modern town. "Look, boy," he said, "you see fields and gardens: on those fields stood formerly monasteries and convents: these gardens were once enclosed – you may still discern some of the stone walls which surrounded them, for monk and friar. All the friars were here, so great was the wealth of the town. On that green field behind the church of St. Nicholas was the house of the Austin Friars: some fragments of these buildings have I discovered built into the houses on the west side of the field: I should like to pull down the modern houses in order to display those fragments: almost at our feet lay the house of the Black Friars, yonder to the south, between the road to the gate and the river Var, was the friary of the White Friars or Carmelites: there is the tower of the Grey Friars, who were Franciscans. On the south side of St. Margaret's there are walls and windows, with carved mullions and arches – they belong to a college of priests or perhaps a Benedictine House – there must have been Benedictines in the town; or perhaps they belonged to a nunnery: many nunneries stood beside parish churches.
"This is part of the wall of the town. 'Tis a pity that it should fall into decay, but when walls are no longer wanted for defence they are neglected. First the weather loosens the stones of the battlements; or perhaps they fall into the moat: or the people take them away for building. I wonder how much of the wall of Lynn is built into the churches and the houses and the garden walls; then the whole face of the wall disappears; then if it is a Roman wall there is left a core of concrete as in London wall which I have seen here and there where the houses are not built against it. And here is a point which I cannot get over. The wall of Lynn is two miles long: that of London is three miles long, as I am credibly informed by Stow and others. Was then, the town of Lynn at any time able to raise and to defend a wall two miles in length? It seems incredible. Yet why build a wall longer than could be defended? Were these fields and gardens once streets between the religious houses? Certain it is that Lynn Episcopi, as it was then called, was formerly a very busy place yet, I apprehend, more busy
