Dr. H. E. Ryle, in his Early Narratives of Genesis, published when he was Hulsean Professor of Divinity at Cambridge, p. IX.
33
Modern Criticism and the Preaching of the Old Testament, p. 11.
34
See Tischendorf, Novum Testamentum Græce, 8th edit.
35
See Hort, Introduction to Westcott and Hort's N.T.
36
See Blass, Philology of the Gospels; Nestlè, Textual Criticism of the Greek Testament; Kenyon, Handbook to the Textual Criticism of the New Testament.
37
See especially Weymouth, The New Testament in Modern English; Moffatt, The Historical New Testament; The Twentieth Century New Testament.
38
See Encyclopædia Biblica; also Cheyne, Bible Problems.
39
Hastings' Dictionary of the Bible.
40
The Encyclopædia Biblica.
41
See Pfleiderer, Urchristentum, First Edition (1887).
42
It is interesting to observe that, as Eusebius informs us, Papias's commentary on the Logia, or "Oracles of the Lord," was composed in five books. These might correspond to the five sections of the teachings of Jesus in our Matthew.
43
Especially Hipollytus The Refutation of All Heresies, and Tatian's Diatessaron.
44
E. g., Harnach, McGiffert.
45
Wendt.
46
See Lechler, Apostolic and Post-Apostolic Times.
47
See Ramsay, St. Paul the Traveller and the Roman citizen.
48
By Von Soden and Jülicher, although some interpolations are allowed. Even Pfleiderer admitted that it contained fragments of St. Paul's genuine writings, after Hilgenfeld had followed his leader Baur in rejecting it altogether. Lightfoot, T. K. Abbott, Zahn, and Sanday all defend its claims.
49
Not by Davidson, however, nor more recently by Bacon or Moffatt. Dr. Horton (Century Bible) balances the arguments pro and con and refuses to decide either way.
50
This is Harnach's view. On the other hand so independent a scholar and drastic a critic as Mr. Conybeare told the present writer that he had no doubt of their genuineness.
51
Especially by Menégoz, Bruce, and Milligan.
52
Still it is vindicated by Dr. Bigg, International Commentary.
53
J. B. Mayor, The Epistle of St. James.
54
E. g., Pfleiderer, Holtzmann, Jülicher, Harnach, the last regarding it as a collection of sermon notes put together by some unknown James in the second century. But are not its very archaic features against this view?
55
As expounded by Gunkel, Bousset, and Charles.
56
E. g., Grim-Thayer, Greek-English Lexicon of the New Testament, and Grammars of New Testament Greek by Winer, Schmiedel and by Blass.
57
See Deissmann, Bible Studies; Dalman, The Words of Jesus.
58
On the whole the best English and American series of commentaries is that known as the International Critical Commentary; the most recent work of smaller dimensions is The Century Bible.
59
E. g., Ramsay on Galatians, Wellhausen on the Synoptic Gospels, the Abbé Loisy on St. John.
60
See especially Schürer, The Jewish People in the Time of Jesus Christ; Edersheim, Jesus the Messiah; Bousset, Die Religion Des Judentums; Volz, Judische Eschatolagie.
61
See Mommsen, Provinces of the Roman Empire; Ramsay, The Church in the Roman Empire, &c.
62
E. g., Geikie, Farrar, Edersheim, Stalker, Didon, &c., in popular works; Keim, Weiss, Sanday (Dictionary of the Bible), Bruce (Encyclopædia Biblica), Oscar Holtzmann, &c., in critical studies.
63
See The Christian Ecclesia and Judaistic Christianity.
64
See Apostolic Times.
65
Christianity in the Apostolic Age.
66
The Apostolic Age.
67
See especially works on this subject by Weiss, Stevens, Beyschlag, Bovon (French), Holtzmann (German); Wernle, Beginnings of Christianity.
68
See Wendt, Horton, on The Teachings of Jesus; John Watson, The Mind of the Master; Bruce, The Kingdom of God, and The Training of the Twelve.
69
See Driver, Hastings' Dictionary of the Bible, article, "Son of Man."
70
See Charles, Jewish and Christian Eschatology; and for the latter view, Muirhead, The Eschatology of Jesus.
71
Paulinism.
72
Saint Paul.
73
See Stevens on this subject, and the teachings of St. James.
Psalms XLIV, LXXIV, and LXXIX.
