no property the demand for a more equal share. The cry was fiercely resisted; then there followed civil war for a space, till both sides were horrified by the bloodshed that followed. Time also was on the side of them who rebelled. I was one, because at the time when the whole nation was admitted to a participation in the great Arcanum, I was myself a young man of nineteen, employed as a washer of bottles in Dr. Linister's laboratory, and therefore, according to the ideas of the time, a very humble person. Time helped us in an unexpected way. Property was in the hands of single individuals. Formerly they died and were succeeded by their sons; now the sons grew tired of waiting. How much longer were their fathers, who grew no older, to keep all the wealth to themselves? Therefore, the civil war having come to an end, with no result except a barren peace, the revolutionary party was presently joined by all but the holders of property, and the State took over to itself the whole wealth – that is to say, the whole land; there is no other wealth. Since that time there has been no private property; for since it was clearly unjust to take away from the father in order to give it to the son, with no limitation as to the time of enjoyment, everything followed the land – great houses, which were allowed to fall into ruin; pictures and works of art, libraries, jewels, which are in Museums; and money, which, however, ceased to be of value as soon as there was nothing which could be bought.
As for me, I was so fortunate as to perceive – Dr. Linister daily impressed it upon me – that of all occupations, that of Physicist would very quickly become the most important. I therefore remained in my employment, worked, read, experimented, and learned all that my master had to teach me. The other professions, indeed, fell into decay more speedily than some of us expected. There could be no more lawyers when there was no more property. Even libel, which was formerly the cause of many actions, became harmless when a man could not be injured; and, besides, it is impossible to libel any man when there are no longer any rules of conduct except the one duty of work, which is done in the eyes of all and cannot be shirked. And how could Religion survive the removal of Death to some possible remote future? They tried, it is true, to keep up the pretence of it, and many, especially women, clung to the old forms of faith for I know not how long. With the great mass, religion ceased to have any influence as soon as life was assured. As for Art, Learning, Science – other than that of Physics, Biology, and Medicine – all gradually decayed and died away. And the old foolish pursuit of Literature, which once occupied so many, and was even held in a kind of honor – the writing of histories, poems, dramas, novels, essays on human life – this also decayed and died, because men ceased to be anxious about their past or their future, and were at last contented to dwell in the present.
Another and a most important change which may be noted was the gradual decline and disappearance of the passion called Love. This was once a curious and inexplicable yearning – so much is certain – of two young people towards each other, so that they were never content unless they were together, and longed to live apart from the rest of the world, each trying to make the other happier. At least, this is as I read history. For my own part, as I was constantly occupied with Science, I never felt this passion; or if I did, then I have quite forgotten it. Now, at the outset people who were in love rejoiced beyond measure that their happiness would last so long. They began, so long as the words had any meaning, to call each other Angels, Goddesses, Divinely Fair, possessed of every perfect gift, with other extravagancies, at the mere recollection of which we should now blush. Presently they grew tired of each other; they no longer lived apart from the rest of the world. They separated; or, if they continued to walk together, it was from force of habit. Some still continue thus to sit side by side. No new connections were formed. People ceased desiring to make others happy, because the State began to provide for everybody's happiness. The whole essence of the old society was a fight. Everybody fought for existence. Everybody trampled on the weaker. If a man loved a woman, he fought for her as well as for himself. Love? Why, when the true principle of life is recognized – the right of every individual to his or her share – and that an equal share in everything – and when the continuance of life is assured – what room is there for love? The very fact of the public life – the constant companionship, the open mingling of women with men, and this for year after year – the same women with the same men – has destroyed the mystery which formerly hung about womanhood, and was in itself the principal cause of love.
It is gone, therefore, and with it the most disturbing element of life. Without love, without ambition, without suffering, without religion, without quarrelling, without private rights, without rank or class, life is calm, gentle, undisturbed. Therefore, they all sit down to dinner in peace and contentment, every man's mind intent upon nothing but the bill of fare.
This evening, directed by the observation of the Arch Physician, I turned my eyes upon the girl Christine, who sat beside her grandfather. I observed, first – but the fact inspired me with no suspicion – that she was no longer a child, but a woman grown; and I began to wonder when she would come with the rest for the Arcanum. Most women, when births were common among us, used to come at about five-and-twenty; that is to say, in the first year or two of full womanhood, before their worst enemies – where there were two women, in the old days, there were two enemies – could say that they had begun to fall off. If you look round our table, you will see very few women older than twenty-four, and very few men older than thirty. There were many women at this table who might, perhaps, have been called beautiful in the old times; though now the men had ceased to think of beauty, and the women had ceased to desire admiration. Yet, if regular features, large eyes, small mouths, a great quantity of hair, and a rounded figure are beautiful, then there were many at the table who might have been called beautiful. But the girl Christine – I observed the fact with scientific interest – was so different from the other women that she seemed another kind of creature.
Her eyes were soft; there is no scientific term to express this softness of youth – one observes it especially in the young of the cervus kind. There was also a curious softness on her cheek, as if something would be rubbed away if one touched it. And her voice differed from that of her elder sisters; it was curiously gentle, and full of that quality which may be remarked in the wood-dove when she pairs in spring. They used to call it tenderness; but, since the thing itself disappeared, the word has naturally fallen out of use.
Now, I might have observed with suspicion, whereas I only remarked it as something strange, that the company among which Christine and the old man sat were curiously stirred and uneasy. They were disturbed out of their habitual tranquillity because the girl was discoursing to them. She was telling them what she had learned about the Past.
"Oh," I heard her say, "it was a beautiful time! Why did they ever suffer it to perish? Do you mean that you actually remember nothing of it?"
They looked at each other sheepishly.
"There were soldiers – men were soldiers; they went out to fight, with bands of music and the shouts of the people. There were whole armies of soldiers – thousands of them. They dressed in beautiful glittering clothes. Do you forget that?"
One of the men murmured, hazily, that there were soldiers.
"And there were sailors, who went upon the sea in great ships. Jack Carera" – she turned to one of them – "you are a sailor, too. You ought to remember."
"I remember the sailors very well indeed," said this young man, readily.
I always had my doubts about the wisdom of admitting our sailors among the People. We have a few ships for the carriage of those things which as yet we have not succeeded in growing for ourselves; these are manned by a few hundred sailors who long ago volunteered, and have gone on ever since. They are a brave race, ready to face the most terrible dangers of tempest and shipwreck; but they are also a dangerous, restless, talkative, questioning tribe. They have, in fact, preserved almost as much independence as the College itself. They are now confined to their own port of Sheerness.
Then the girl began to tell some pestilent story of love and shipwreck and rescue; and at hearing it some of them looked puzzled and some pained; but the sailor listened with all his ears.
"Where
