Brittany. Baring-Gould Sabine
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We may pass over the ensuing history till we reach John III. who died in 1341, without issue, and who, hating his half-brother, Jean de Montfort, bequeathed the succession to his niece Jeanne de Penthièvre, whom he married to Charles de Blois, nephew of Philip VI. of France. This was the signal for the outbreak of the terrible and desolating War of the Succession of the two Jeannes. In it, neither of those most interested were for the most part of the time leaders of their hosts. At the outset Jean de Montfort was taken prisoner (1342), and was kept in prison till his health was broken, and he was discharged only to die (1345). But his intrepid wife Jeanne of Flanders carried on the conflict. At the Battle of La Roche-Derrien (1347) Charles of Blois was captured and conveyed a prisoner to England, and the conduct of the war fell to his wife Jeanne. The English espoused the side of Montfort, and the French that of Charles of Blois. The success of the battle of La Roche was followed by the signal victory of Mauron (1352). The war dragged on, and Charles was released in 1356, to renew the contest with fresh cruelty. He had now as his best assistant Bertrand du Guesclin, an heroic and honourable soldier, and one of the best captains France has produced. But in the decisive battle of Auray (1364) Charles was killed, and Du Guesclin taken prisoner. A few months later, Jean de Montfort the younger was recognised duke under the title of John IV. But the war was not at an end. Now that Charles was dead, the Bretons of Penthièvre rallied about Oliver de Clisson, and the old strife continued under other names.
The country was ravaged by Companies, under commanders who passed from one side to the other as suited their convenience. John IV. attempted to have Clisson assassinated in Paris (1392). The attempt failed, and served only to exasperate Clisson and aggravate the war. It was resolved into a family vendetta. In 1420 Oliver de Clisson, grandson of Charles de Blois, and of Oliver, treacherously obtained possession of John V. and imprisoned him. A war ensued, and before the duke could be liberated, much blood was shed; as the cause of the Penthièvre family was not, on this occasion, espoused by France, it was crushed and the apanage of Penthièvre was confiscated.
Francis I. (1442-50) conceived an animosity against his brother Gilles de Bretagne whom he accused of favouring the English. He delivered him over to his mortal enemy, who starved the unhappy prince to death. Pierre II. succeeded, but as he died without issue, as well as Francis, the succession passed to Arthur of Richmond their uncle. He was succeeded by Francis II. who died in 1488, leaving an heiress, Anne, who married first Charles VIII. of France (1491), and on the death of Charles (1498) married Louis XII., and thus, the duchy was finally united to the crown of France.
The Reformation made no way with the people of Brittany, but was embraced by the Rohan, the Rieux, the Laval, and other noble lords, who coveted the estates of the Church. The chateaux of Blain and Vitré were for a while centres of Huguenot propaganda in Brittany. The province would, however, have remained at peace, but that its governor, the Duke de Mercœur was a devoted adherent to the house of Guise, and he proposed to make of Brittany a stronghold of the League. When Henry IV. came to the throne in 1589, he was a Calvinist. There were three parties in Brittany mutually antagonistic, the Leaguers supported from Spain, the Huguenots and the Royalists. The city of Rennes, without abandoning the Faith remained true to Henry IV. Nantes became the headquarters of the League. The Huguenots, from Vitré, and the castles of the family of Rohan, swept the country ravaging and burning. Nine years of war ensued between 1589 and 1598. A swarm of brigands placed themselves under the flag of the League, or of the King or of the Bible, and wrought intolerable misery. Moreover, the peasants, maddened by their sufferings, rose against all alike, besieged the castles indiscriminately and massacred every man in harness. Brittany was almost depopulated, and wolves preyed on human corpses in the open day. One of the worst ruffians of this period was Fontenelle, a cadet of the Breton family of Beaumanoir. He sacked Roscoff, Carhaix, and ravaged the diocese of Tréguier. But his worst atrocities were committed at Pont l'Abbé and Penmarch, which was once a flourishing town rivalling Nantes, but which has never recovered the butcheries there committed by Fontenelle, and its ruined houses have never been rebuilt. The atrocities committed by him at Pont l'Abbé defy description. He delighted in seating his victims on iron chairs and broiling them to death, or in immersing them in mid-winter in vats of ice-cold water, and thus leaving them to perish in dungeons. In some parishes visited by him, where the population had numbered a thousand adults, he reduced it to twelve. To the miseries produced by civil war succeeded a Black Death, which almost completed the depopulation. Fontenelle was taken in 1598, but pardoned; he was arrested for fresh crimes in 1602, and slowly tortured to death.
The province remained in peace till 1675, when taxation became so burdensome, that the people rose in insurrection. It was put down with great barbarity.
We pass on to the Revolution, and to the noble stand made by the Breton peasantry against the bloodthirsty ruffians, who had grasped the reins of power. Liberty, Equality and Fraternity in the mouths of these latter meant Tyranny, Robbery and Massacre. Again the soil of Brittany was drenched in blood. The curés were hunted like wild beasts, and when caught were hung, guillotined or shot. Under the Terror the moderate Breton deputies who belonged to the party of the Girondins had to fly for their lives. The Convention sent down into Brittany Carrier and others, the scum of humanity to "purify" the country. Twenty eight Girondists were guillotined at Brest. Anyone who was held suspect was at once sent to his death. The Loire at Nantes was choked with the bodies of inoffensive men, women and children, drowned in the Noyades.
The Chouans, as the peasants were called who rose against their tyrants, were commanded in Morbihan by Cadoudal. In July, 1795, an English fleet disembarked several regiments of French emigrés. Hoche came upon them, and exterminated all in cold blood, to the number of 952. Nantes and S. Brieuc were taken by the peasants, but the firm hand of Bonaparte now held the reins, and put down all opposition. Cadoudal was guillotined.
At the present day, Brittany is still the stronghold of Catholicism in France. As to the rights of legitimists, Orleanists or Bonapartists, the peasants concern themselves little, but to touch their religion is to touch them to the quick. The Republican Government does all in its power to destroy the cohesion of the Breton people, and its attachment to the Faith of its Fathers. The masters have been forbidden to employ the Breton language in the schools, and in 1901 an order was addressed by Waldeck Rousseau to all the Bishops and Clergy of Lower Brittany forbidding them to preach in the language understood by the people, on pain of withdrawal of their stipends: an order that has been very properly disregarded.
Meanwhile national or rather provincial feeling is deepening and intensifying. Opposition only makes the Breton the more stubborn. The Breton has not much ambition. All he asks is to be left alone to work out his own destiny, strong in his religious convictions, "Français – oui, mais Breton avant tout."
IV. Antiquities
The prehistoric remains that abound in Brittany consist of Dolmens, i. e. a certain number of stones set on end rudely forming a chamber, and covered with one or more capstones.
The Allée Couverte is a dolmen on a large scale. Both served as family or tribal ossuaries.
The Menhir is a single standing stone; the alignment is a number of these uprights often in parallel lines, extending some distance.
The cromlech according to the signification accorded to it in France is a circle of standing stones.
The lech is the lineal descendant of the menhir. It is a stone often bearing an inscription, or a rude cross, set up by the British or Irish settlers. The lech is sometimes round.
Tumuli and Camps are numerous, but they are not often referred to in the following pages.