and music, and glitter. Sit down, and I will tell you the story of my folly, and you shall tell me the tale of yours.’ He looked imperiously at Jordan, who sank into his chair beside the cradle.
‘I will light my pipe.’ Ezekiel Babb struck a light with flint and steel. ‘We have made a like experience, I with the mother, you with the daughter. Why are you downcast? Rejoice if she has set you free. The mother never did that for me. Did you marry her?’
The pale man opened his mouth, and spread out, then clasped, his hands nervously, but said nothing.
‘I am not deaf that I should be addressed in signs,’ said Babb. ‘Did you marry my daughter?’
‘No.’
‘The face of heaven was turned on you,’ said Babb discontentedly, ‘and not on me. I committed myself, and could not break off the yoke. I married.’
The child in the cradle began to stir. Jordan rocked it with his foot.
‘I will tell you all,’ the visitor continued. ‘I was a young man when I first saw Eve – not your Eve, but her mother. I had gone into Totnes, and I stood by the cloth market at the gate to the church. It was the great fair-day. There were performers in the open space before the market. I had seen nothing like it before. What was performed I do not recall. I saw only her. I thought her richly, beautifully dressed. Her beauty shone forth above all. She had hair like chestnut, and brown eyes, a clear, thin skin, and was formed delicately as no girl of this country and stock. I knew she was of foreign blood. A carpet was laid in the market-place, and she danced on it to music. It was like a flame flickering, not a girl dancing. She looked at me out of her large eyes, and I loved her. It was witchcraft, the work of the devil. The fire went out of her eyes and burnt to my marrow; it ran in my veins. That was witchcraft, but I did not think it then. There should have been a heap of wood raised and fired, and she cast into the flames. But our lot is fallen in evil days. The word of the Lord is no longer precious, and the Lord has said, “Thou shalt not suffer a witch to live.” That was witchcraft. How else was it that I gave no thought to Tamsine Bovey, of Buncombe, till it was too late, though Buncombe joins my land, and so Buncombe was lost to me for ever? Quiet that child if you want to hear more. Hah! Your Eve has deserted you and her babe, but mine had not the good heart to leave me.’
The child in the cradle whimpered. The pale man lifted it out, got milk and fed it, with trembling hand, but tenderly, and it dozed off in his arms.
‘A girl?’ asked Babb. Jordan nodded.
‘Another Eve – a third Eve?’ Jordan nodded again. ‘Another generation of furious, fiery blood to work confusion, to breed desolation. When will the earth open her mouth and swallow it up, that it defile no more the habitations of Israel?’
Jordan drew the child to his heart, and pressed it so passionately that it woke and cried.
‘Still the child or I will leave the house,’ said Ezekiel Babb. ‘You would do well to throw a wet cloth over its mouth, and let it smother itself before it work woe on you and others. When it is quiet, I will proceed.’ He paused. When the cries ceased he went on: ‘I watched Eve as she danced. I could not leave the spot. Then a rope was fastened and stretched on high, and she was to walk that. A false step would have dashed her to the ground. I could not bear it. When her foot was on the ladder, I uttered a great cry and ran forward; I caught her, I would not let her go. I was young then.’ He remained silent, smoking, and looking frowningly before him. ‘I was not a converted man then. Afterwards, when the word of God was precious to me, and I saw that I might have had Tamsine Bovey, and Buncombe, then I was sorry and ashamed. But it was too late. The eyes of the unrighteous are sealed. I was a fool. I married that dancing girl.’
He was silent again, and looked moodily at his pipe.
‘I have let the fire die out,’ he said, and rekindled as before. ‘I cannot deny that she was a good wife. But what availed it me to have a woman in the house who could dance like a feather, and could not make scald cream? What use to me a woman who brought the voice of a nightingale with her into the house, but no money? She knew nothing of the work of a household. She had bones like those of a pigeon, there was no strength in them. I had to hire women to do her work, and she was thriftless and thoughtless, so the money went out when it should have come in. Then she bore me a daughter, and the witchery was not off me, so I called her Eve – that is your Eve, and after that she gave me sons, and then’ – angrily – ’then, when loo late, she died. Why did she not die half a year before Tamsine Bovey married Joseph Warmington? If she had, I might still have got Buncombe – now it is gone, gone for ever.’
He knocked the ashes out of his pipe, and put it into his pocket.
‘Eve was her mother’s darling; she was brought up like a heathen to love play and pleasure, not work and duty. The child sucked in her mother’s nature with her mother’s milk. When the mother died, Eve – your Eve – was a grown girl, and I suppose home became unendurable to her. One day some play actors passed through the place on their way from Exeter, and gave a performance in our village. I found that my daughter, against my command, went to see it. When she came home, I took her into the room where is my great Bible, and I beat her. Then she ran away, and I saw no more of her; whether she went after the play actors or not I never inquired.’
‘Did you not go in pursuit?’
‘Why should I? She would have run away again. Time passed, and the other day I chanced to come across a large party of strollers, when I was in Plymouth on business. Then I learned from the manager about my child, and so, for the first time, heard where she was. Now tell me how she came here.’
Ignatius Jordan raised himself in his chair, and swept back the hair that had fallen over his bowed face and hands.
‘It is passed and over,’ he said.
‘Let me hear all. I must know all,’ said Babb. ‘She is my daughter. Thanks be, that we are not called to task for the guilt of our children. The soul that sinneth it shall surely die. She had light and truth set before her on one side as surely as she had darkness and lies on the other, Ebal and Gerizim, and she went after Ebal. It was in her blood. She drew it of her mother. One vessel is for honour – such am I; another for dishonour – such are all the Eves from the first to the last, that in your arms. Vessels of wrath, ordained to be broken. Ah! you may cherish that little creature in your arms. You may strain it to your heart, you may wrap it round with love, but it is in vain that you seek to save it, to shelter it. It is wayward, wanton, wicked clay; ordained from eternity to be broken. I stood between the first Eve and the shattering that should have come to her. That is the cause of all my woes. Where is the second Eve? Broken in soul, broken maybe in body. There lies the third, ordained to be broken.’ He folded his arms, was silent a while, and then said: ‘Tell me your tale. How came my daughter to your house?’
CHAPTER II.
THE LITTLE MOTHER
‘Last Christmas twelvemonth,’ said Ignatius Jordan slowly, ‘I was on the moor – Morwell Down it is called. Night was falling. The place – where the road comes along over the down, from Beer Alston and Beer Ferris. I dare say you came along it, you took boat from Plymouth to Beer Ferris, and thence the way runs – the packmen travel it – to the north to Launceston. It was stormy weather, and the snow drove hard; the wind was so high that a man might hardly face it. I heard cries for help. I found a party of players who were on their way to Launceston, and were caught by the storm and darkness on the moor. They had a sick girl with them – ’ His voice broke down.
‘Eve?’ asked Ezekiel Babb.
Jordan nodded. After a pause he recovered
