style="font-size:15px;"> It was in this assembly, composed of the principal persons of the nation, that the fundamental laws, relative to the succession to the crown, were established. The first article commences as follows: – May King Alphonso live amongst us, and reign over us! If he has male issue they shall be our kings; the son shall succeed his father, who in his turn shall be succeeded by his son, afterwards by his grandson; and so on to the end of time.
If the king’s eldest son die before his father, the second son shall succeed to the crown; in case of his death, he shall be replaced by the third, who shall be succeeded by the fourth, and, in the same manner, by all the remaining sons of the king.
If the king die without male issue, and should have a brother, he shall be our king; but he shall not be succeeded by his son, unless the said son should be elected by the bishops and states, in which case, but in no other, we will acknowledge him for our sovereign.
If the king of Portugal should leave no male issue, his daughter shall be our queen, provided she marry a Portugueze nobleman; who, however, shall not bear the title of king till after the birth of a male child. In presence of the queen, he shall always be placed on her left hand, and shall not be permitted to wear the regal crown.
This last law shall always be strictly observed, and the king’s eldest daughter shall never espouse any but a Portugueze nobleman, lest the kingdom should become subject to a foreign prince. Should the king’s daughter infringe this article and become the wife of a prince or nobleman of another country, she shall not be acknowledged queen; and this, because we will not suffer our people to be ruled by a king who was not born a Portugueze, since it is to our subjects and countrymen alone, without any foreign aid, who shed their blood in our service, and by their valour raised our country to regal dignity.
By the strict observance of the above wise laws, the crown of Portugal remained for several centuries in the possession of the royal family of Alphonso. His successors have since added greatly to the splendour and power of the kingdom, by the important conquests gained in Africa, India, and afterwards in America. The Portugueze have displayed a degree of courage and skill in the conducting these distant and wonderful enterprises, which justly entitles them to the warmest eulogiums. They have also had the glory of introducing the Christian religion into these conquered countries, where the Portugueze missionaries have greatly succeeded in making known the worship of the true God to the most idolatrous and barbarous nations. Such was the situation of Portugal about the year 1557, when the king, don Sebastian came to the throne. He was the posthumous son of don John, who died before his father, king John the IIId, who succeeded his father the great king Emanuel.
Don Sebastian was scarcely three years old when he became king. His grandmother, Catherine of Austria, was appointed regent during his minority. This princess was the daughter of Philip the Ist, king of Castille, and, the sister of the emperor Charles the Vth. Don Alexis de Menezes, a nobleman who professed the strictest piety, was named governor to the young prince; and the literary part of his education was confided to the care of father don Louis de Camara, a member of the society of Jesuits. Nothing was omitted on the part of these wise and learned preceptors which could possibly contribute to the instruction of the young prince; his mind was early formed to piety, and at the same time he was inspired with every elevated sentiment worthy of royalty. But these noble and Christian principles were carried too far. Menezes continually dwelling on the conquests gained by his predecessors in India, and on the coasts of Africa, whilst the Jesuit never ceased representing to his pupil, that as kings held their crowns from God alone, their only object in government should be, not only to cause him to be worshipped at home, but in the most distant countries, in which even his name was hitherto unknown. Such a mixture of pious and warlike ideas made too strong an impression on a youthful prince naturally lively and impetuous. His every thought was turned towards conquests: he talked on no other subject; and no sooner had he taken the reins of government into his own hands, than he meditated attacking Africa in person. He accordingly held continual conferences, both with officers and missionaries, and seemed decided on adding the title of apostle to the glorious one of conqueror.
The civil war lately broken out in the kingdom of Morocco, seemed a favourable opportunity of signalizing his zeal and courage. Muley Mahamet had succeeded his father Abdala, the last king of Morocco, but his paternal uncle, Muley Moluc, pretended that he had usurped the crown, which according to the law of the Cherifs, fell successively to the king’s brothers in preference to his own children. This dispute occasioned a bloody war between the uncle and nephew. The former, a valiant prince, a profound politician, and a great general, having formed a powerful party in the kingdom, defeated Mahamet in three different battles, and finished by driving him not only from his dominions, but even out of Africa.
The vanquished prince sought an asylum in the court of Portugal, and represented to Sebastian, that though he had been driven from Morocco, he had still many secret friends in that country, who only waited his return to declare themselves in, his favour: that he had also learnt Moluc was suffering by a lingering malady, which in the end must prove fatal; and that his brother Hamet was too little esteemed by the nation to have any hopes of succeeding him. If, therefore, at so critical a moment, he could be enabled to appear at the head of a small body of troops on the frontiers, he doubted not but his former subjects would replace him on the throne; which, should he recover by the inference of Portugal, he would in future acknowledge himself vassal to that power; into the possession of which he would rather yield his crown, than permit it to remain on the head of an usurper.
Don Sebastian, ever alive to impressions of glory, and whose every idea turned to important conquests, engaged in this affair with more eagerness than prudence, and instantly determined on marching in person to Morocco. He treated the Moorish king in the most distinguished manner, and promised to reinstate him in his dominions at the head of the whole army of Portugal. He, indeed, flattered himself with shortly hoisting the banner of the cross on all the mosques in Morocco; and it was in vain the most prudent members of his council used every persuasive argument to dissuade him from so precipitate a measure. His courage, his Christian zeal, the presumption natural to youth, and frequently the companion of royalty, joined to the voice of flattery, so constantly heard in a court, made him regard this victory as easy as glorious. Thus obstinate in his opinions, and convinced of his superior abilities, as if sovereign knowledge must necessarily attend on sovereign power, he refused listening to the voice of his ministers and council, he crossed the sea, and undertook with an army of scarcely thirteen thousand men, to dethrone a powerful monarch, esteemed the greatest general in Africa.
Moluc being informed of the designs and landing of the king of Portugal, waited his arrival at the head of his whole army. His cavalry consisted of forty thousand, most of whom were old and experienced soldiers, even still more formidable from the conduct and capacity of their leader, than from their personal valour. As to the infantry, it was only composed of ten thousand regular troops; and he placed very little dependance on the crowds of Arabs and militia which had hastened to his assistance. These, indeed, were much more inclined to pillage than conquer, and were always ready to fly or to declare in favour of the victorious party. Moluc, however, employed these troops to harrass the Christian army, and being spread throughout the country, they were constantly skirmishing in sight of the camp. They had secret orders to fly from the Portugueze; with a view of drawing them from their intrenchments on the sea-shore, and at the same time keeping up the blind confidence of don Sebastian by affected marks of fear. That prince, more brave than prudent, daily perceiving the Moors unable to stand before his troops, commanded them to quit their intrenchments, and marched against Moluc with the certainty of success. The barbarian monarch seemed at first to retreat, as wishing to avoid a decisive battle; few of his troops appeared in sight, and he even made different proposals to don Sebastian, as if he mistrusted his forces and feared for the event of the war. The king of Portugal, from the idea that the difficulty consisted, not in conquering, but in coming up, to the enemy, continued the pursuit. But no sooner did Moluc perceive the Portugueze sufficiently distant from the shore, and consequently
