Yorkshire Oddities, Incidents and Strange Events. Baring-Gould Sabine
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On the 29th of November following he had another epileptic fit accompanied with visions; and on the 14th of December "I was again struck blind at about ten o'clock in the forenoon, and remained more like a corpse than a living man for twenty-four hours, when I came to myself by degrees, but continued blind for five days. After many things, the angel said to me, 'Thou shalt be blind for six days, and on the seventh day thy father shall come to thee, and many people with him; he shall lay his right thumb on thy right eye, and his fourth finger on thy left, as a token that he remembers his former sins and wickedness; and if not, it will be a witness against him at the Day of Judgment, and thou shalt receive thy sight.' During the six days that I was blind my wife at one time was reading a hymn for me; when she had read it I desired her to read it again; but before she had done so I fainted, and saw the elements separated, and there appeared before me a large open square; I saw our Saviour nailed on the cross and the tears trickling down his face, and at that time I thought he was weeping for the wicked people upon the earth. An angel then appeared holding a man by a single hair of his head, who had a very large sword in his hand, which he waved backward and forward. I then saw a pair of large scales let down to the earth, and a great bundle, which was placed in one side of it, which I thought was the sins of the people, and then saw a great number of weights placed in the other; but the bundle was so much heavier that the weights bounced out, and the scales were drawn up into heaven. Then the man that was held by the hair of his head by the angel brandished his sword six or seven times, as formerly, and disappeared. I afterwards saw Moses and Aaron, accompanied by a great number of people, attended by angels, and I heard such delightful music as it would be impossible to describe. There was darkness over the place soon after, and I lost sight of all in a moment."
He continued with his eyes shut for exactly six days, and on the seventh his father came and placed his thumb on his right eye, and his fourth finger on his left, whereupon John Wroe opened his eyes and then fainted away. As soon as he received his sight the people surrounding him asked if he really saw clearly. He found that with one eye he saw as distinctly as before, but with the other only imperfectly, and this he attributed to some one having three days before endeavoured to force the eyelids open.
Wroe tells us in his Autobiography that his father, placing his thumb and finger on his eyes in the manner indicated beforehand by the angel, filled every one with astonishment; but from Joseph Wroe, his cousin, we learn that the father did this according to the express orders of John.
Samuel Muff, a spectator, says: "During the twenty-four hours that John Wroe was in his trance reports of the circumstance frequently reached my house, adding that he was likely to die. I accordingly went to see him, and he came to himself when I was in the house, but was entirely blind. On hearing my voice, he communicated many things to me which I cannot at present recollect; but I remember his having said that he was blind, but that he would yet see. He wrote me a few lines in the course of his six days' blindness, desiring that I would come and see him at the time his eyes were opened, and which he asserted would be at the end of the six days; the letter was sent to me by one of my neighbours, who declared he saw him write it; and stone blind as he then was, it is the best piece of his writing I ever saw. I complied with his desire, and actually saw his eyes open in the manner already related. After his father had placed his thumb and finger on his eyes, he appeared to me for some time as if he were dead. He afterwards came to himself, sat up in the chair, and his eyes instantly opened. He and I were brought up within a quarter of a mile of each other, and were schoolfellows, but the master who instructed us never could teach him to spell or read, nor even to speak plainly."
Joseph Wroe, John's cousin, says: "The first time I met with John Wroe after the commencement of his visions, which was in the street in Bradford, I said, 'I have been informed that thou hast begun to preach.' He replied, 'Well, I do not know much about preaching, but I have begun talking, and people may call it what they please.' I said, in a contemptuous manner, 'I have also been informed that thou hast been visited with visions or trances; what hast thou seen?' He replied, 'I have seen a great deal too much to relate here.' He appeared reserved, and would say no more. Some time after this a person came to my house, and inquired of me whether I had seen my cousin John, adding, 'People say he is blind, and has been so for three or four days.' I went to see him on the following Sunday, with many others. At his desire I led him to the door, and accompanied him to the house of a neighbour, named Abraham Holmes: it was this man who wrote his visions, and part of which was done on that occasion. We delayed there until it was dark, and I led him back to his house. When I was about to return home he laid hold of my hand, and would not suffer me to proceed until I had promised him to return next day, as he asserted that he would then receive his sight. I accordingly attended the same day; several persons did the same, and one of them said to John, 'Art thou not afraid that thou wilt never see any more?' He replied, 'No, I have not a doubt about it. I am as firm as a rock in the belief that my sight will be restored at the appointed time.' A few minutes before the time he requested that some person would lead him to a private place, where he might have an opportunity for prayer. I accordingly led him into the parlour, and withdrew; he soon after returned, and ordered a chair to be placed in the middle of the room, so that every person present might observe what was to be done. He then called his father, directing him to lay his thumb and finger on his eyes, and he did so. John said, 'You have done enough; take away your hand.' He then stretched out his legs and feet, his head and arms fell back, and he fainted, and his countenance appeared like that of a person who was dead. He remained so for about a minute, when his eyelids began to move, and suddenly opened: he came to himself and said, 'I can see.' I inquired of him, 'How wast thou before thy sight was restored?' He replied, 'I got a glance of that glorious place, and at that instant my sight returned.'"
The following night he prayed that he might be guided in the choice of a sect to which to belong. At about two in the morning he woke, and saw on the tester of his bedstead a black board, on which appeared in gilt letters, "A.A. Rabbi, Rabbi, Rabbi." He awoke his wife, and told her what he had seen. He thought at first that Rabbi was the name of a town, and that he was perhaps to go to that place and declare there what he had seen; but afterwards concluded it was a sign that he was to go and testify to the Jews. Afterwards he conceived himself to be commanded to testify in England for three years, "with his hat on his head," and at the expiration of that time to join the Jews.
Accordingly, in the same year, 1820, Wroe went to Liverpool by Huddersfield, to visit the Jews there. At Huddersfield he was well received by three Methodist preachers, who helped him on his way with money. On reaching Manchester he lodged in a house, and was asked by the person who let him his lodging whether he knew John Wroe, as he understood that he came from Bradford. Wroe having answered in the affirmative, the man continued – "What sort of a fellow is he?" John replied, "Some give him a very indifferent character; but time proves all things." He was then asked if he were John Wroe, and when he said he was, he was told that he should be heartily welcome to his lodging and victuals gratuitously as long as he stayed there.
The accomplishment of some predictions made by Wroe tended greatly to increase his fame and impress the ignorant and superstitious with belief in his supernatural mission. But it is as easy to account for the accomplishment of these prophecies as