The Ghost World. Dyer Thomas Firminger Thiselton

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derive their origin from murdered infants. A similar belief exists in Sweden, where the spirits of little children that have been murdered are said to wander about wailing, within an assigned time, so long as their lives would have lasted on earth, had they been allowed to live. As a terror for unnatural mothers who destroy their offspring, their sad cry is said to be ‘Mama! Mama!’ If travellers at night pass by them, they will hang on the vehicle, when the most spirited horses will sweat as if they were dragging too heavy a load, and at length come to a dead stop. The peasant then knows that a ghost or pysling has attached itself to his vehicle.79

      The nautical ghost is often a malevolent spirit, as in Shelley’s ‘Revolt of Islam’; and Captain Marryat tells a sailor story of a murdered man’s ghost appearing every night, and calling hands to witness a piratical scene of murder, formerly committed on board the ship in which he appeared. A celebrated ghost is that of the ‘Shrieking Woman,’ long supposed to haunt the shores of Oakum Bay, near Marblehead. She was a Spanish lady murdered by pirates in the eighteenth century, and the apparition is thus described by Whittier in his ‘Legends of New England’:

      ’Tis said that often when the moon,

      Is struggling with the gloomy even,

      And over moon and star is drawn

      The curtain of a clouded heaven,

      Strange sounds swell up the narrow glen,

      As if that robber crew was there;

      The hellish laugh, the shouts of men

      And woman’s dying prayer.

      Many West Indian quays were thought to be the haunts of ghosts of murdered men; and Sir Walter Scott tells how the Buccaneers occasionally killed a Spaniard or a slave, and buried him with their spirits, under the impression that his ghost would haunt the spot, and keep away treasure hunters. He quotes another incident of a captain who killed a man in a fit of anger, and, on his threatening to haunt him, he cooked his body in the stove kettle. The crew believed that the murdered man took his place at the wheel, and on the yards. The captain, troubled by his conscience and the man’s ghost, finally jumped overboard, when, as he sank, he threw up his arms and exclaimed, ‘Bill is with me now!’

      In most parts of the world similar tales are recorded, and are as readily believed as when they were first told centuries ago. A certain island on the Japanese coast is traditionally haunted by the ghosts of Japanese slain in a naval battle. Even ‘to-day the Chousen peasant fancies he sees the ghostly armies baling out the sea with bottomless dippers, condemned thus to cleanse the ocean of the slain of centuries ago.’80 According to an old Chinese legend the ghost of a captain of a man-of-war junk, who had been murdered, reappeared and directed how the ship was to be steered to avoid a nest of pirates.81

      In this country, many an old mansion has its haunted room, in which the unhappy spirit of the murdered person is supposed, on certain occasions, to appear. Generation after generation do such troubled spirits return to the scene of their life, and persistently wait till some one is bold enough to stay in the haunted room, and to question them as to the cause of their making such periodical visits. Accordingly, when a murder has been committed and not discovered, often, it is said, has the spirit of the murdered one continued to come back and torment the neighbourhood till a confession of the crime has been made, and justice satisfied. Mr. Walter Gregor,82 detailing instances in Scotland of haunted houses, tells how ‘in one room a lady had been murdered, and her body buried in a vault below it. Her spirit could find no rest till she had told who the murderer was, and pointed out where the body lay. In another, a baby heir had its little life stifled by the hand of an assassin hired by the next heir. The estate was obtained, but the deed followed the villain beyond the grave, and his spirit could find no peace. Night by night the ghost had to return at the hour of midnight to the room in which the murder was committed, and in agony spend in it the hours till cock-crowing, when everything of the supernatural had to disappear.’

      The ghost of Lady Hamilton of Bothwellhaugh, who always appears in white, carrying her child in her arms, has long been, as Mr. Ingram says,83 ‘an enduring monument of the bloodthirsty spirit of the age in which she lived.’ Whilst her husband was away from home, a favourite of the Regent, Murray seized his house, turned his wife, on a cold night, naked, into the open fields, where, before morning, she was found raving mad; her infant perishing either by cold or murder. The ruins of the mansion of Woodhouslee, ‘whence Lady Bothwell was expelled in the brutal manner which occasioned her insanity and death,’ have long been tenanted with the unfortunate lady’s ghost; ‘and so tenacious is this spectre of its rights, that a part of the stones belonging to the ancient edifice having been employed in building or repairing the new Woodhouslee, the apparition has deemed it one of her privileges to haunt that house also.’

      Samlesbury Hall, Lancashire, has its ghosts; and it is said that ‘on certain clear still evenings a lady in white can be seen passing along the gallery and the corridors, and then from the hall into the grounds; then she meets a handsome knight who receives her on bended knees, and he then accompanies her along the walks. On arriving at a certain spot, most probably the lover’s grave, both the phantoms stand still, and, as they seem to utter lost wailings of despair, they embrace each other, and then melt away into the clear blue of the surrounding sky.’ The story goes that one of the daughters of Sir John Southworth, a former owner, formed an attachment with the heir of a neighbouring house; but when Sir John said ‘no daughter of his should ever be united to the son of a family which had deserted its ancestral faith,’ an elopement was arranged. The day and place were overheard by the lady’s brother, and, on the evening agreed upon, he rushed from his hiding-place and slew her lover. But soon afterwards her mind gave way, and she died a raving maniac.84

      Mrs. Murray, a lady born and brought up in the borders, writes Mr. Henderson,85 tells me of ‘a cauld lad,’ of whom she heard in her childhood during a visit to Gilsland, in Cumberland. He perished from cold, at the behest of some cruel uncle or stepdame, and ever after his ghost haunted the family, coming shivering to their bedsides before anyone was stricken by illness, his teeth audibly chattering; and if it were to be fatal, he laid his icy hand upon the part which would be the seat of the disease, saying:

      Cauld, cauld, aye cauld!

      An’ ye see he cauld for evermair.

      St. Donart’s Castle, on the southern coast of Glamorganshire, has its favourite ghost, that of Lady Stradling, who is said to have been murdered by one of her family. ‘It appears,’ writes the late Mr. Wirt Sikes,86 ‘when any mishap is about to befall a member of the house of Stradling, the direct line, however, of which is extinct. She wears high-heeled shoes, and a long trailing gown of the finest silk.’ While she wanders, the castle hounds refuse to rest, but with their howling raise all the dogs in the neighbourhood. The Little Shelsey people long preserved a tradition that the court-house in that parish was haunted by the spirit of a Lady Lightfoot, who was said to have been imprisoned and murdered;87 and Cumnor Hall has acquired a romantic interest from the poetic glamour flung over it by Mickle in his ballad of Cumnor Hall, and by Sir Walter Scott in his ‘Kenilworth.’ Both refer to it as the scene of Amy Robsart’s murder, and although the jury agreed to accept her death as accidental, the country folk would not forego their idea that it was the result of foul play. Ever since the fatal event it was asserted that ‘Madam Dudley’s ghost did use to walk in Cumnor Park, and that it walked so obstinately, that it took no less than nine parsons from Oxford to lay her.’ According to Mickle —

      The village maids, with fearful glance,

      Avoid the ancient moss-grown wall;

      Nor

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<p>79</p>

Thorpe’s Northern Mythology, ii. pp. 94, 95.

<p>80</p>

Griffis, The Mikado’s Kingdom.

<p>81</p>

Denny’s Folk-lore of China; see Bassett’s Legends and Superstitions of the Sea, p. 296.

<p>82</p>

Folk-lore of North-East of Scotland, 1881, p. 68.

<p>83</p>

Haunted Homes of England, 1881, p. 286.

<p>84</p>

Haunted Homes of England, 2nd S., pp. 222-225.

<p>85</p>

Folk-lore of Northern Counties, p. 267.

<p>86</p>

British Goblins, pp. 143, 144.

<p>87</p>

Gentleman’s Magazine, 1855, part ii. p. 58.