things. His is a broad, generous universal democracy, his is a comprehensive sympathy, his an absolute incapacity to evaluate human beings according to station, rank or profession, or any standard but that of spiritual worth. In all this he was a complete contrast to Shakespeare. Each of the two men was like a creature of a higher world, possessed of supernatural endowments. Their omniscience of all things human, their insight into the hiddenmost springs of men's actions appear miraculous. But Shakespeare makes the impression of detachment from his works. The works do not reveal the man; while in Tolstoy the greatness of the man blends with the greatness of the genius. Tolstoy was no mere oracle uttering profundities he wot not of. As the social, religious and moral tracts that he wrote in the latter period of his life are instinct with a literary beauty of which he never could divest himself, and which gave an artistic value even to his sermons, so his earlier novels show a profound concern for the welfare of society, a broad, humanitarian spirit, a bigness of soul that included prince and pauper alike.
Is this extravagant praise? Then let me echo William Dean Howells: "I know very well that I do not speak of Tolstoy's books in measured terms; I cannot."
The Russian writers so far considered have made valuable contributions to the short story; but, with the exception of Pushkin, whose reputation rests chiefly upon his poetry, their best work, generally, was in the field of the long novel. It was the novel that gave Russian literature its pre-eminence. It could not have been otherwise, since Russia is young as a literary nation, and did not come of age until the period at which the novel was almost the only form of literature that counted. If, therefore, Russia was to gain distinction in the world of letters, it could be only through the novel. Of the measure of her success there is perhaps no better testimony than the words of Matthew Arnold, a critic certainly not given to overstatement. "The Russian novel," he wrote in 1887, "has now the vogue, and deserves to have it… The Russian novelist is master of a spell to which the secret of human nature – both what is external and internal, gesture and manner no less than thought and feeling – willingly make themselves known… In that form of imaginative literature, which in our day is the most popular and the most possible, the Russians at the present moment seem to me to hold the field."
With the strict censorship imposed on Russian writers, many of them who might perhaps have contented themselves with expressing their opinions in essays, were driven to conceal their meaning under the guise of satire or allegory; which gave rise to a peculiar genre of literature, a sort of editorial or essay done into fiction, in which the satirist Saltykov, a contemporary of Turgenev and Dostoyevsky, who wrote under the pseudonym of Shchedrin, achieved the greatest success and popularity.
It was not however, until the concluding quarter of the last century that writers like Korolenko and Garshin arose, who devoted themselves chiefly to the cultivation of the short story. With Anton Chekhov the short story assumed a position of importance alongside the larger works of the great Russian masters. Gorky and Andreyev made the short story do the same service for the active revolutionary period in the last decade of the nineteenth century down to its temporary defeat in 1906 that Turgenev rendered in his series of larger novels for the period of preparation. But very different was the voice of Gorky, the man sprung from the people, the embodiment of all the accumulated wrath and indignation of centuries of social wrong and oppression, from the gentlemanly tones of the cultured artist Turgenev. Like a mighty hammer his blows fell upon the decaying fabric of the old society. His was no longer a feeble, despairing protest. With the strength and confidence of victory he made onslaught upon onslaught on the old institutions until they shook and almost tumbled. And when reaction celebrated its short-lived triumph and gloom settled again upon his country and most of his co-fighters withdrew from the battle in despair, some returning to the old-time Russian mood of hopelessness, passivity and apathy, and some even backsliding into wild orgies of literary debauchery, Gorky never wavered, never lost his faith and hope, never for a moment was untrue to his principles. Now, with the revolution victorious, he has come into his right, one of the most respected, beloved and picturesque figures in the Russian democracy.
Kuprin, the most facile and talented short-story writer next to Chekhov, has, on the whole, kept well to the best literary traditions of Russia, though he has frequently wandered off to extravagant sex themes, for which he seems to display as great a fondness as Artzybashev. Semyonov is a unique character in Russian literature, a peasant who had scarcely mastered the most elementary mechanics of writing when he penned his first story. But that story pleased Tolstoy, who befriended and encouraged him. His tales deal altogether with peasant life in country and city, and have a lifelikeness, an artlessness, a simplicity striking even in a Russian author.
There is a small group of writers detached from the main current of Russian literature who worship at the shrine of beauty and mysticism.
Of these Sologub has attained the highest reputation.
Rich as Russia has become in the short story, Anton Chekhov still stands out as the supreme master, one of the greatest short-story writers of the world. He was born in Taganarok, in the Ukraine, in 1860, the son of a peasant serf who succeeded in buying his freedom. Anton Chekhov studied medicine, but devoted himself largely to writing, in which, he acknowledged, his scientific training was of great service. Though he lived only forty-four years, dying of tuberculosis in 1904, his collected works consist of sixteen fair-sized volumes of short stories, and several dramas besides. A few volumes of his works have already appeared in English translation.
Critics, among them Tolstoy, have often compared Chekhov to Maupassant. I find it hard to discover the resemblance. Maupassant holds a supreme position as a short-story writer; so does Chekhov. But there, it seems to me, the likeness ends.
The chill wind that blows from the atmosphere created by the Frenchman's objective artistry is by the Russian commingled with the warm breath of a great human sympathy. Maupassant never tells where his sympathies lie, and you don't know; you only guess. Chekhov does not tell you where his sympathies lie, either, but you know all the same; you don't have to guess. And yet Chekhov is as objective as Maupassant. In the chronicling of facts, conditions, and situations, in the reproduction of characters, he is scrupulously true, hard, and inexorable. But without obtruding his personality, he somehow manages to let you know that he is always present, always at hand. If you laugh, he is there to laugh with you; if you cry, he is there to shed a tear with you; if you are horrified, he is horrified, too. It is a subtle art by which he contrives to make one feel the nearness of himself for all his objectiveness, so subtle that it defies analysis. And yet it constitutes one of the great charms of his tales.
Chekhov's works show an astounding resourcefulness and versatility. There is no monotony, no repetition. Neither in incident nor in character are any two stories alike. The range of Chekhov's knowledge of men and things seems to be unlimited, and he is extravagant in the use of it. Some great idea which many a writer would consider sufficient to expand into a whole novel he disposes of in a story of a few pages. Take, for example, Vanka, apparently but a mere episode in the childhood of a nine-year-old boy; while it is really the tragedy of a whole life in its tempting glimpses into a past environment and ominous forebodings of the future – all contracted into the space of four or five pages. Chekhov is lavish with his inventiveness. Apparently, it cost him no effort to invent.
I have used the word inventiveness for lack of a better name. It expresses but lamely the peculiar faculty that distinguishes Chekhov. Chekhov does not really invent. He reveals. He reveals things that no author before him has revealed. It is as though he possessed a special organ which enabled him to see, hear and feel things of which we other mortals did not even dream the existence. Yet when he lays them bare we know that they are not fictitious, not invented, but as real as the ordinary familiar facts of life. This faculty of his playing on all conceivable objects, all conceivable emotions, no matter how microscopic, endows them with life and a soul. By virtue of this power The Steppe, an uneventful record of peasants travelling day after day through flat, monotonous fields, becomes instinct with dramatic interest, and its 125 pages seem all too short. And by virtue of the same attribute we follow with breathless suspense the minute description of the declining days of a great
