fatigue, never cried “Enough.” Projects, reports, notes, studies, he accepted all, even the hardest labors, happy in the consciousness of aiding his Emperor. He loved him as a man, he adored him as a sovereign, and he would never allow the least criticism of his acts or his purposes.
From 1804 to 1808, the Bridaus lived in a handsome suite of rooms on the Quai Voltaire, a few steps from the ministry of the interior and close to the Tuileries. A cook and footman were the only servants of the household during this period of Madame Bridau’s grandeur. Agathe, early afoot, went to market with her cook. While the latter did the rooms, she prepared the breakfast. Bridau never went to the ministry before eleven o’clock. As long as their union lasted, his wife took the same unwearying pleasure in preparing for him an exquisite breakfast, the only meal he really enjoyed. At all seasons and in all weathers, Agathe watched her husband from the window as he walked toward his office, and never drew in her head until she had seen him turn the corner of the rue du Bac. Then she cleared the breakfast-table herself, gave an eye to the arrangement of the rooms, dressed for the day, played with her children and took them to walk, or received the visits of friends; all the while waiting in spirit for Bridau’s return. If her husband brought him important business that had to be attended to, she would station herself close to the writing-table in his study, silent as a statue, knitting while he wrote, sitting up as late as he did, and going to bed only a few moments before him. Occasionally, the pair went to some theatre, occupying one of the ministerial boxes. On those days, they dined at a restaurant, and the gay scenes of that establishment never ceased to give Madame Bridau the same lively pleasure they afford to provincials who are new to Paris. Agathe, who was obliged to accept the formal dinners sometimes given to the head of a department in a ministry, paid due attention to the luxurious requirements of the then mode of dress, but she took off the rich apparel with delight when she returned home, and resumed the simple garb of a provincial. One day in the week, Thursday, Bridau received his friends, and he also gave a grand ball, annually, on Shrove Tuesday.
These few words contain the whole history of their conjugal life, which had but three events; the births of two children, born three years apart, and the death of Bridau, who died in 1808, killed by overwork at the very moment when the Emperor was about to appoint him director-general, count, and councillor of state. At this period of his reign, Napoleon was particularly absorbed in the affairs of the interior; he overwhelmed Bridau with work, and finally wrecked the health of that dauntless bureaucrat. The Emperor, of whom Bridau had never asked a favor, made inquiries into his habits and fortune. Finding that this devoted servant literally had nothing but his situation, Napoleon recognized him as one of the incorruptible natures which raised the character of his government and gave moral weight to it, and he wished to surprise him by the gift of some distinguished reward. But the effort to complete a certain work, involving immense labor, before the departure of the Emperor for Spain caused the death of the devoted servant, who was seized with an inflammatory fever. When the Emperor, who remained in Paris for a few days after his return to prepare for the campaign of 1809, was told of Bridau’s death he said: “There are men who can never be replaced.” Struck by the spectacle of a devotion which could receive none of the brilliant recognitions that reward a soldier, the Emperor resolved to create an order to requite civil services, just as he had already created the Legion of honor to reward the military. The impression he received from the death of Bridau led him to plan the order of the Reunion. He had not time, however, to mature this aristocratic scheme, the recollection of which is now so completely effaced that many of my readers may ask what were its insignia: the order was worn with a blue ribbon. The Emperor called it the Reunion, under the idea of uniting the order of the Golden Fleece of Spain with the order of the Golden Fleece of Austria. “Providence,” said a Prussian diplomatist, “took care to frustrate the profanation.”
After Bridau’s death the Emperor inquired into the circumstances of his widow. Her two sons each received a scholarship in the Imperial Lyceum, and the Emperor paid the whole costs of their education from his privy purse. He gave Madame Bridau a pension of four thousand francs, intending, no doubt, to advance the fortune of her sons in future years.
From the time of her marriage to the death of her husband, Agathe had held no communication with Issoudun. She lost her mother just as she was on the point of giving birth to her youngest son, and when her father, who, as she well knew, loved her little, died, the coronation of the Emperor was at hand, and that event gave Bridau so much additional work that she was unwilling to leave him. Her brother, Jean-Jacques Rouget, had not written to her since she left Issoudun. Though grieved by the tacit repudiation of her family, Agathe had come to think seldom of those who never thought of her. Once a year she received a letter from her godmother, Madame Hochon, to whom she replied with commonplaces, paying no heed to the advice which that pious and excellent woman gave to her, disguised in cautious words.
Some time before the death of Doctor Rouget, Madame Hochon had written to her goddaughter warning her that she would get nothing from her father’s estate unless she gave a power of attorney to Monsieur Hochon. Agathe was very reluctant to harass her brother. Whether it were that Bridau thought the spoliation of his wife in accordance with the laws and customs of Berry, or that, high-minded as he was, he shared the magnanimity of his wife, certain it is that he would not listen to Roguin, his notary, who advised him to take advantage of his ministerial position to contest the deeds by which the father had deprived the daughter of her legitimate inheritance. Husband and wife thus tacitly sanctioned what was done at Issoudun. Nevertheless, Roguin had forced Bridau to reflect upon the future interests of his wife which were thus compromised. He saw that if he died before her, Agathe would be left without property, and this led him to look into his own affairs. He found that between 1793 and 1805 his wife and he had been obliged to use nearly thirty thousand of the fifty thousand francs in cash which old Rouget had given to his daughter at the time of her marriage. He at once invested the remaining twenty thousand in the public funds, then quoted at forty, and from this source Agathe received about two thousand francs a year. As a widow, Madame Bridau could live suitably on an income of six thousand francs. With provincial good sense, she thought of changing her residence, dismissing the footman, and keeping no servant except a cook; but her intimate friend, Madame Descoings, who insisted on being considered her aunt, sold her own establishment and came to live with Agathe, turning the study of the late Bridau into her bedroom.
The two widows clubbed their revenues, and so were in possession of a joint income of twelve thousand francs a year. This seems a very simple and natural proceeding. But nothing in life is more deserving of attention than the things that are called natural; we are on our guard against the unnatural and extraordinary. For this reason, you will find men of experience – lawyers, judges, doctors, and priests – attaching immense importance to simple matters; and they are often thought over-scrupulous. But the serpent amid flowers is one of the finest myths that antiquity has bequeathed for the guidance of our lives. How often we hear fools, trying to excuse themselves in their own eyes or in the eyes of others, exclaiming, “It was all so natural that any one would have been taken in.”
In 1809, Madame Descoings, who never told her age, was sixty-five. In her heyday she had been popularly called a beauty, and was now one of those rare women whom time respects. She owed to her excellent constitution the privilege of preserving her good looks, which, however, would not bear close examination. She was of medium height, plump, and fresh, with fine shoulders and a rather rosy complexion. Her blond hair, bordering on chestnut, showed, in spite of her husband’s catastrophe, not a tinge of gray. She loved good cheer, and liked to concoct nice little made dishes; yet, fond as she was of eating, she also adored the theatre and cherished a vice which she wrapped in impenetrable mystery – she bought into lotteries. Can that be the abyss of which mythology warns us under the fable of the Danaides and their cask? Madame Descoings, like other women who are lucky enough to keep young for many years, spend rather too much upon her dress; but aside from these trifling defects she was the pleasantest of women to live with. Of every one’s opinion, never opposing anybody, her kindly and communicative gayety gave pleasure to all. She had, moreover, a Parisian quality which charmed the retired clerks and elderly merchants of her circle, – she could take and give a jest. If she did not marry a third time it was no doubt the fault of the times. During the
