The Redskins: or, Indian and Injin. Volume 1. Cooper James Fenimore
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"You astonish me, sir! What is the precise nature of his recommendation?"
"That the Rensselaers should receive such a sum from each tenant as would produce an interest equal to the value of the present rent. Now, in the first place, here is a citizen who has got as much property as he wants, and who wishes to live for other purposes than to accumulate. This property is not only invested to his entire satisfaction, as regards convenience, security and returns, but also in a way that is connected with some of the best sentiments of his nature. It is property that has descended to him through ancestors for two centuries; property that is historically connected with his name – on which he was born, on which he has lived, and on which he has hoped to die; property, in a word, that is associated with all the higher feelings of humanity. Because some interloper, perhaps, who has purchased an interest in one of his farms six months before, feels an aristocratic desire not to have a landlord, and wishes to own a farm in fee, that in fact he has no other right to than he gets through his lease, the governor of the great State of New York throws the weight of his official position against the old hereditary owner of the soil, by solemnly suggesting, in an official document that is intended to produce an effect on public opinion, that he should sell that which he does not wish to sell, but wishes to keep, and that at a price which I conceive is much below its true pecuniary value. We have liberty with a vengeance, if these are some of its antics!"
"What makes the matter worse, is the fact that each of the Rensselaers has a house on his estate, so placed as to be convenient to look after his interests; which interests he is to be at the trouble of changing, leaving him his house on his hands, because, forsooth, one of the parties to a plain and equitable bargain wishes to make better conditions than he covenanted for. I wonder what his Excellency proposes that the landlords shall do with their money when they get it? Buy new estates, and build new houses, of which to be dispossessed when a new set of tenants may choose to cry out against aristocracy, and demonstrate their own love for democracy by wishing to pull others down in order to shove themselves into their places?"
"You are right again, Hugh; but it is a besetting vice of America to regard life as all means, and as having no end, in a worldly point of view. I dare say men may be found among us who regard it as highly presuming in any man to build himself an ample residence, and to announce by his mode of living that he is content with his present means, and does not wish to increase them, at the very moment they view the suggestions of the governor as the pink of modesty, and excessively favourable to equal rights! I like that thought of yours about the house, too; in order to suit the 'spirit' of the New York institutions, it would seem that a New York landlord should build on wheels, that he may move his abode to some new estate, when it suits the pleasure of his tenants to buy him out."
"Do you suppose the Rensselaers would take their money, the principal of the rent at seven per cent., and buy land with it, after their experience of the uncertainty of such possessions among us?"
"Not they," said my uncle Ro, laughing. "No, no! they would sell the Manor-House, and Beverwyck, for taverns; and then any one might live in them who would pay the principal sum of the cost of a dinner; bag their dollars, and proceed forthwith to Wall street, and commence the shaving of notes – that occupation having been decided, as I see by the late arrivals, to be highly honourable and praiseworthy. Hitherto they have been nothing but drones; but, by the time they can go to the quick with their dollars, they will become useful members of society, and be honoured and esteemed accordingly."
What next might have been said I do not know, for just then we were interrupted by a visit from our common banker, and the discourse was necessarily changed.
CHAPTER III
"O, when shall I visit the land of my birth,
The loveliest land on the face of the earth?
When shall I those scenes of affection explore,
Our forests, our fountains,
Our hamlets, our mountains,
With the pride of our mountains, the maid I adore?"
It was truly news for an American, who had been so long cut off from intelligence from home, thus suddenly to be told that some of the scenes of the middle ages – scenes connected with real wrongs and gross abuses of human rights – were about to be enacted in his own land; that country which boasted itself, not only to be the asylum of the oppressed, but the conservator of the right. I was grieved at what I had heard, for, during my travels, I had cherished a much-loved image of justice and political excellence, that I now began to fear must be abandoned. My uncle and myself decided at once to return home, a step that indeed was required by prudence. I was now of an age to enter into the full possession of my own property (so far as "new laws and new lords" would permit); and the letters received by my late guardian, as well as certain newspapers, communicated the unpleasant fact that a great many of the tenants of Ravensnest had joined the association, paid tribute for the support of "Injins," and were getting to be as bad as any of the rest of them, so far as designs and schemes to plunder were concerned, though they still paid their rents. The latter circumstance was ascribed by our agent to the fact that many leases were about to fall in, and it would be in my power to substitute more honest and better disposed successors for the present occupants of the several farms. Measures were taken accordingly for quitting Paris as soon as possible, so that we might reach home late in the month of May.
"If we had time, I would certainly throw in a memorial or two to the legislature," observed my uncle, a day or two before we proceeded to Havre to join the packet. "I have a strong desire to protest against the invasion of my rights as a freeman that is connected with some of their contemplated laws. I do not at all like the idea of being abridged of the power of hiring a farm for the longest time I can obtain it, which is one of the projects of some of the ultra reformers of free and equal New York. It is wonderful, Hugh, into what follies men precipitate themselves as soon as they begin to run into exaggerations, whether of politics, religion, or tastes. Here are half of the exquisite philanthropists who see a great evil affecting the rights of human nature in one man's hiring a farm from another for as long a term as he can obtain it, who are at the very extreme in their opinions on free trade! So free-trade are some of the journals which think it a capital thing to prevent landlords and tenants from making their own bargains, that they have actually derided the idea of having established fares for hackney-coaches, but that it would be better to let the parties stand in the rain and higgle about the price, on the free-trade principle. Some of these men are either active agents in stimulating the legislature to rob the citizen of this very simple control of his property, or passive lookers-on while others do it."
"Votes, sir, votes."
"It is, indeed, votes, sir, votes; nothing short of votes could reconcile these men to their own inconsistencies. As for yourself, Hugh, it might be well to get rid of that canopied pew – "
"Of what canopied pew? I am sure I do not understand you."
"Do you forget that the family-pew in St. Andrew's Church, at Ravensnest, has a wooden canopy over it – a relic of our colonial opinions and usages?"
"Now you mention it, I do remember a very clumsy, and, to own the truth, a very ugly thing, that I have always supposed was placed there, by those who built the church, by way of ornament."
"That ugly thing, by way of ornament, was intended for a