The Doctor's Wife: A Novel. Braddon Mary Elizabeth

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the bridges of Waterloo and London.' There isn't any quay, you know; but you're obliged to have it so, on account of the plot. 'This man – who had a true head of vulture, the nose pointed, sharp, terrible; all that there is of the most ferocious; the eyes cavernous, and full of a sombre fire – carried a bag upon his back. Presently he stops himself. He regards with all his eyes the quay, nearly desert; the water, black and shiny, which stretches itself at his feet. He listens, but there is nothing. He bends himself upon the border of the quay. He puts aside the bag from his shoulders, and something of dull, heavy, slides slowly downwards and falls into the water. At the instant that the heavy burthen sinks with a dull noise to the bottom of the river, there is a voice, loud and piercing, which seems to elevate itself out of the darkness: 'Philip Launay, what dost thou do there with the corpse of thy victim?' – That's the sort of thing for the penny public," said Mr. Smith; "or else a good strong combination story."

      "What do you call a combination story?" Mr. Gilbert asked, innocently.

      "Why, you see, when you're doing four great stories a week for a public that must have a continuous flow of incident, you can't be quite as original as a strict sense of honour might prompt you to be; and the next best thing you can do, if you haven't got ideas of your own, is to steal other people's ideas in an impartial manner. Don't empty one man's pocket, but take a little bit all round. The combination novel enables a young author to present his public with all the brightest flowers of fiction neatly arranged into every variety of garland. I'm doing a combination novel now – the 'Heart of Midlothian' and the 'Wandering Jew.' You've no idea how admirably the two stories blend. In the first place, I throw my period back into the Middle Ages – there's nothing like the Middle Ages for getting over the difficulties of a story. Good gracious me! why, what is there that isn't possible if you go back to the time of the Plantagenets? I make Jeannie Deans a dumb girl, – there's twice the interest in her if you make her dumb, – and I give her a goat and a tambourine, because, you see, the artist likes that sort of thing for his illustrations. I think you'd admit that I've very much improved upon Sir Walter Scott – a delightful writer, I allow, but decidedly a failure in penny numbers – if you were to run your eye over the story, George; there's only seventy-eight numbers out yet, but you'll be able to judge of the plot. Of course I don't make Aureola, – I call my Jeannie 'Aureola;' rather a fine name, isn't it? and entirely my own invention, – of course I don't make Aureola walk from Edinburgh to London. What would be the good of that? why, anybody could walk it if they only took long enough about it. I make her walk from London to ROME, to get a Papal Bull for the release of her sister from the Tower of London. That's something like a walk, I flatter myself; over the Alps – which admits of Aureola's getting buried in the snow, and dug out again by a Mount St. Bernard's dog; and then walled up alive by the monks because they suspect her of being friendly to the Lollards; and dug out again by Cæsar Borgia, who happens to be travelling that way, and asks a night's lodging, and heard Aureola's tambourine behind the stone wall in his bedroom, and digs her out and falls in love with her; and she escapes from his persecution out of a window, and lets herself down the side of the mountain by means of her gauze scarf, and dances her way to Rome, and obtains an audience of the Pope, and gets mixed up with the Jesuits: – and that's where I work into the 'Wandering Jew,'" concluded Mr. Smith.

      George Gilbert ventured to suggest that in the days when the Plantagenet ruled our happy isle, Ignatius Loyola had not yet founded his wonderful brotherhood; but Mr. Smith acknowledged this prosaic suggestion with a smile of supreme contempt.

      "Oh, if you tie me down to facts," he said, "I can't write at all."

      "But you like writing?"

      "For the penny public? Oh, yes; I like writing for them. There's only one objection to the style – it's apt to give an author a tendency towards bodies."

      Mr. Gilbert was compelled to confess that this last remark was incomprehensible to him.

      "Why, you see, the penny public require excitement," said Mr. Smith; "and in order to get the excitement up to a strong point, you're obliged to have recourse to bodies. Say your hero murders his father, and buries him in the coal-cellar in No. 1. What's the consequence? There's an undercurrent of the body in the coal-cellar running through every chapter, like the subject in a fugue or a symphony. You drop it in the treble, you catch it up in the bass; and then it goes sliding up into the treble again, and then drops down with a melodious groan into the bass; and so on to the end of the story. And when you've once had recourse to the stimulant of bodies, you're like a man who's accustomed to strong liquors, and to whose vitiated palate simple drinks seem flat and wishy-washy. I think there ought to be a literary temperance pledge by which the votaries of the ghastly and melodramatic school might bind themselves to the renunciation of the bowl and dagger, the midnight rendezvous, the secret grave dug by lantern-light under a black grove of cypress, the white-robed figure gliding in the grey gloaming athwart a lonely churchyard, and all the alcoholic elements of fiction. But, you see, George, it isn't so easy to turn teetotaller," added Mr. Smith, doubtfully; "and I scarcely know that it is so very wise to make the experiment. Are not reformed drunkards the dullest and most miserable of mankind? Isn't it better for a man to do his best in the style that is natural to him than to do badly in another man's line of business? 'Box and Cox' is not a great work when criticised upon sternly æsthetic principles; but I would rather be the author of 'Box and Cox,' and hear my audience screaming with laughter from the rise of the curtain to the fall thereof, than write a dull five-act tragedy, in the unities of which Aristotle himself could find no flaw, but from whose performance panic-stricken spectators should slink away or ere the second act came to its dreary close. I think I should like to have been Guilbert de Pixérécourt, the father and prince of melodrama, the man whose dramas were acted thirty thousand times in France before he died (and how many times in England?); the man who reigned supreme over the playgoers of his time, and has not yet ceased to reign. Who ever quotes any passage from the works of Guilbert de Pixérécourt, or remembers his name? But to this day his dramas are acted in every country theatre; his persecuted heroines weep and tremble; his murderous scoundrels run their two hours' career of villany, to be dragged off scowling to subterranean dungeons, or to die impenitent and groaning at the feet of triumphant virtue. Before nine o'clock to-night there will be honest country-folks trembling for the fate of Theresa, the Orphan of Geneva, and simple matrons weeping over the peril of the Wandering Boys. But Guilbert de Pixérécourt was never a great man; he was only popular. If a man can't have a niche in the Walhalla, isn't it something to have his name in big letters in the play-bills on the boulevard? and I wonder how long my friend Guilbert would have held the stage, if he had emulated Racine or Corneille. He did what it was in him to do, honestly; and he had his reward. Who would not wish to be great? Do you think I wouldn't rather be the author of the 'Vicar of Wakefield' than of 'Colonel Montefiasco?' I could write the 'Vicar of Wakefield,' too, but – "

      George stared aghast at his excited friend.

      "But not Oliver Goldsmith's 'Vicar of Wakefield,'" Sigismund explained.

      He had thrown down his pen now, and was walking up and down the room with his hands thrust deep down in his pockets, and his face scarlet with fierce excitement.

      "I should do the Vicar in the detective pre-Raphaelite style. Moses knows a secret of his father's – forged accommodation-bills, or something of that kind; sets out to go to the fair on a drowsy summer morning, not a leaf stirring in the vicarage garden. You hear the humming of the bees as they bounce against the vicarage-windows; you see the faint light trembling about Olivia's head, as she comes to watch her brother riding along the road; you see him ride away, and the girl watching him, and feel the hot sleepy atmosphere, and hear the swoop of the sickle in the corn-fields on the other side of the road; and the low white gate swings-to with a little click, and Miss Primrose walks slowly back to the house, and says, 'Papa, it's very warm;' and you know there's something going to happen.

      "Then the second chapter comes, and Mr. Primrose has his dinner, and goes out to visit his poor; and the two girls walk about the garden with Mr. Burchell, watching for Moses, who NEVER COMES BACK. And then

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