I could see my grandfather’s ships come up the bay or the river, and his sailors treated me with deference, and a ship’s carpenter made and mended my toy boats and I thought that nobody could be so important as my grandfather. Perhaps, too, it is only now that I can value those more gentle natures so unlike his passion and violence. An old Sligo priest has told me how my great-grandfather John Yeats always went into his kitchen rattling the keys, so much did he fear finding some one doing wrong, and how when the agent of the great landowner of his parish brought him from cottage to cottage to bid the women send their children to the Protestant school and all had promised till they came to one who cried, “child of mine will never darken your door,” he had said “thank you, my woman, you are the first honest woman I have met to-day.” My uncle, Mat Yeats, the Land Agent, had once waited up every night for a week to catch some boys who stole his apples and when he caught them had given them sixpence and told them not to do it again. Perhaps it is only fancy or the softening touch of the miniaturist that makes me discover in their faces some courtesy and much gentleness. Two 18th century faces interest me the most, one that of a great-great-grandfather, for both have under their powdered curling wigs a half-feminine charm, and as I look at them I discover a something clumsy and heavy in myself. Yet it was a Yeats who spoke the only eulogy that turns my head. “We have ideas and no passions, but by marriage with a Pollexfen we have given a tongue to the sea cliffs.”
Among the miniatures there is a larger picture, an admirable drawing by I know not what master, that is too harsh and merry for its company. He was a connection and close friend of my great-grandmother Corbet, and though we spoke of him as “Uncle Beattie” in our childhood, no blood relation. My great-grandmother who died at ninety-three had many memories of him. He was the friend of Goldsmith & was accustomed to boast, clergyman though he was, that he belonged to a hunt-club of which every member but himself had been hanged or transported for treason, and that it was not possible to ask him a question he could not reply to with a perfectly appropriate blasphemy or indecency.
IV
Because I had found it hard to attend to anything less interesting than my thoughts, I was difficult to teach. Several of my uncles and aunts had tried to teach me to read, and because they could not, and because I was much older than children who read easily, had come to think, as I have learnt since, that I had not all my faculties. But for an accident they might have thought it for a long time. My father was staying in the house and never went to church, and that gave me the courage to refuse to set out one Sunday morning. I was often devout, my eyes filling with tears at the thought of God and of my own sins, but I hated church. My grandmother tried to teach me to put my toes first to the ground because I suppose I stumped on my heels and that took my pleasure out of the way there. Later on when I had learnt to read I took pleasure in the words of the hymn, but never understood why the choir took three times as long as I did in getting to the end; and the part of the service I liked, the sermon and passages of the Apocalypse and Ecclesiastes, were no compensation for all the repetitions and for the fatigue of so much standing. My father said if I would not go to church he would teach me to read. I think now that he wanted to make me go for my grandmother’s sake and could think of no other way. He was an angry and impatient teacher and flung the reading book at my head, and next Sunday I decided to go to church. My father had, however, got interested in teaching me, and only shifted the lesson to a week-day till he had conquered my wandering mind. My first clear image of him was fixed on my imagination, I believe, but a few days before the first lesson. He had just arrived from London and was walking up and down the nursery floor. He had a very black beard and hair, and one cheek bulged out with a fig that was there to draw the pain out of a bad tooth. One of the nurses (a nurse had come from London with my brothers and sisters) said to the other that a live frog, she had heard, was best of all. Then I was sent to a dame school kept by an old woman who stood us in rows and had a long stick like a billiard cue to get at the back rows. My father was still at Sligo when I came back from my first lesson and asked me what I had been taught. I said I had been taught to sing, and he said, “sing then” and I sang
“Little drops of water,
Little grains of sand,
Make the mighty ocean,
And the pleasant land”
high up in my head. So my father wrote to the old woman that I was never to be taught to sing again, and afterwards other teachers were told the same thing. Presently my eldest sister came on a long visit and she and I went to a little two-storeyed house in a poor street where an old gentlewoman taught us spelling and grammar. When we had learned our lesson well, we were allowed to look at a sword presented to her father who had led troops in India or China and to spell out a long complimentary inscription on the silver scabbard. As we walked to her house or home again we held a large umbrella before us, both gripping the handle and guiding ourselves by looking out of a round hole gnawed in the cover by a mouse. When I had got beyond books of one syllable, I began to spend my time in a room called the Library, though there were no books in it that I can remember except some old novels I never opened and a many volumed encyclopaedia published towards the end of the 18th century. I read this encyclopaedia a great deal and can remember a long passage considering whether fossil wood despite its appearance might not be only a curiously shaped stone.
My father’s unbelief had set me thinking about the evidences of religion and I weighed the matter perpetually with great anxiety, for I did not think I could live without religion. All my religious emotions were, I think, connected with clouds and cloudy glimpses of luminous sky, perhaps because of some bible picture of God’s speaking to Abraham or the like. At least I can remember the sight moving me to tears. One day I got a decisive argument for belief. A cow was about to calve, and I went to the field where the cow was with some farm-hands who carried a lantern, and next day I heard that the cow had calved in the early morning. I asked everybody how calves were born, and because nobody would tell me, made up my mind that nobody knew. They were the gift of God, that much was certain, but it was plain that nobody had ever dared to see them come, and children must come in the same way. I made up my mind that when I was a man I would wait up till calf or child had come. I was certain there would be a cloud and a burst of light and God would bring the calf in the cloud out of the light. That thought made me content until a boy of twelve or thirteen, who had come on a visit for the day, sat beside me in a hay-loft and explained all the mechanism of sex. He had learnt all about it from an elder boy whose pathic he was (to use a term he would not have understood) and his description, given, as I can see now, as if he were telling of any other fact of physical life, made me miserable for weeks. After the first impression wore off, I began to doubt if he had spoken truth, but one day I discovered a passage in the encyclopaedia, though I only partly understood its long words, that confirmed what he had said. I did not know enough to be shocked at his relation to the elder boy, but it was the first breaking of the dream of childhood.
My realization of death came when my father and mother and my two brothers and my two sisters were on a visit. I was in the Library when I heard feet running past and heard somebody say in the passage that my younger brother, Robert, had died. He had been ill for some days. A little later my sister and I sat at the table, very happy, drawing ships with their flags half-mast high. We must have heard or seen that the ships in the harbour had their flags at half-mast. Next day at breakfast I heard people telling how my mother and the servant had heard the banshee crying the night before he died. It must have been after this that I told my grandmother I did not want to go with her when she went to see old bed-ridden people because they would soon die.
V
At length when I was eight or nine an aunt said to me, “you are going to London. Here you are somebody. There you will be nobody at all.” I knew at the time that her words were a blow at my father, not at me, but it was some years before I knew her reason. She thought so able a man as my father could have found out some way of painting more popular pictures if he had set his mind to it and that it was wrong of him “to spend every evening at his club.” She had mistaken, for what she would have considered a place of wantonness, Heatherley’s Art School.
My mother
