Alice Lorraine: A Tale of the South Downs
CHAPTER I.
ALL IN THE DOWNS
Westward of that old town Steyning, and near Washington and Wiston, the lover of an English landscape may find much to dwell upon. The best way to enjoy it is to follow the path along the meadows, underneath the inland rampart of the Sussex hills. Here is pasture rich enough for the daintiest sheep to dream upon; tones of varied green in stripes (by order of the farmer), trees as for a portrait grouped, with the folding hills behind, and light and shadow making love in play to one another. Also, in the breaks of meadow and the footpath bendings, stiles where love is made in earnest, at the proper time of year, with the dark-browed hills imposing everlasting constancy.
Any man here, however sore he may be from the road of life, after sitting awhile and gazing, finds the good will of his younger days revive with a wider capacity. Though he hold no commune with the heights so far above him, neither with the trees that stand in quiet audience soothingly, nor even with the flowers still as bright as in his childhood, yet to himself he must say something – better said in silence. Into his mind, and heart, and soul, without any painful knowledge, or the noisy trouble of thinking, pure content with his native land and its claim on his love are entering. The power of the earth is round him with its lavish gifts of life, – bounty from the lap of beauty, and that cultivated glory which no other land has earned.
Instead of panting to rush abroad and be lost among jagged obstacles, rather let one stay within a very easy reach of home, and spare an hour to saunter gently down this meadow path. Here in a broad bold gap of hedge, with bushes inclined to heal the breach, and mallow-leaves hiding the scar of chalk, here is a stile of no high pretence, and comfortable to gaze from. For hath it not a preface of planks, constructed with deep anatomical knowledge, and delicate study of maiden decorum? And lo! in spite of the planks – as if to show what human nature is – in the body of the stile itself, towards the end of the third bar down, are two considerable nicks, where the short-legged children from the village have a sad habit of coming to think. Here, with their fingers in their mouths, they sit and muse, and scrape their heels, and stare at one another, broadly taking estimate of life. Then with a push and scream, the scramble and the rush down hill begin, ending (as all troubles should) in a brisk pull-up of laughter.
However, it might be too much to say that the cleverest child beneath the hills, or even the man with the licence to sell tea, coffee, snuff, and tobacco, who now comes looking after them, finds any conscious pleasure, or feels quickening influence from the scene. To them it is but a spread of meadows under a long curve of hill, green and mixed with trees down here, brown and spotted with furze up there; to the children a play-ground; to the men a farm, requiring repairs and a good bit of manure.
So it is: and yet with even those who think no more of it, the place, if not the scenery, has its aftermath of influence. In later times, when sickness, absence, or the loss of sight debars them, men will feel a deep impression of a thing to long for. To be longed for with a yearning stronger than mere admiration, or the painter’s taste can form. For he, whatever pleasure rises at the beauty of the scene, loses it by thinking of it; even as the joy of all things dies in the enjoying.
But to those who there were born (and never thought about it), in the days of age or ailment, or of better fortune even in a brighter climate, how at the sound of an ancient name, or glimpse of faint resemblance, or even on some turn of thought untraced and unaccountable – again the hills and valleys spread, to aged vision truer than they were to youthful eyesight; again the trees are rustling in the wind as they used to rustle; again the sheep climb up the brown turf in their snowy zigzag. A thousand winks of childhood widen into one clear dream of age.
CHAPTER II.
COOMBE LORRAINE
“How came that old house up there?” is generally the first question put by a Londoner to his Southdown friend leading him through the lowland path. “It must have a noble view; but what a position, and what an aspect!”
“The house has been there long enough to get used to it,” is his host’s reply; “and it is not built, as they are where you live, of the substance of a hat.”
That large old-fashioned house, which looks as if it had been much larger, stands just beneath the crest of a long-backed hill in a deep embrasure. Although it stands so high, and sees much less of the sun than the polestar, it is not quite so weather-beaten as a stranger would suppose. It has some little protection, and a definite outline for its grounds, because it was built on an old and extensive settlement of the chalk; a thing unheeded in early times, but now very popular and attractive, under the name of “landslip.” Of these there are a good many still to be traced on the sides of the Sussex hills, caused (as the learned say) by the shifting of the green-sand, or silt, which generally underlies the more stable chalk. Few, however, of them are so strongly marked and bold as this one, which is known as “Coombe Lorraine.” It is no mere depression or irregular subsidence, but a sheer vertical drop, which shows as if a broad slice had been cut out from the chine to the base of the highland.
Here, in the time of William Rufus, Roland de Lorraine, having a grant from him, or from the Conqueror, and trusting the soil to slide no more, or ignorant that it had ever slidden, built himself a dwelling-place to keep a look-out on his property. This abode, no doubt, was fitted for warlike domesticity, being founded in the fine old times when every gentleman was bound to build himself a castle.
It may have been that a little jealousy of his friend, De Braose (who had taken a larger grant of land, although he was of newer race, and had killed fewer men than Sir Roland), led this enterprising founder to set up his tower so high. At any rate, he settled his Penates so commandingly, that if Bramber Castle had been in sight, he might have looked down its chimneys as freely as into his villeins’ sheepcotes. Bramber Castle, however, happened to be round the corner.
This good knight’s end, according to the tradition of the family, was not so thoroughly peaceful as a life of war should earn. One gentle autumnal evening, Sir Roland and his friend and neighbour, William de Braose, were riding home to a quiet supper, both in excellent temper and spirits, and pleasant contempt of the country. The harvest-moon was rising over breadths of corn in grant to them, and sheep and cattle tended by their villeins, once the owners. Each congratulated the other upon tranquil seizin, and the goodwill of the neighbourhood; when suddenly their way was stopped by a score of heavy Englishmen.
These, in their clumsy manner, sued no favour, nor even justice; only to be trodden down with fairness and show of reason.
“Ye shall be trodden all alike,” De Braose shouted fiercely, having learned a good deal of English from the place he lived in; “clods are made to be trodden down. Out of my road, or I draw my sword!”
The men turned from him to Sir Roland, who was known to be kind of heart.
“Ye do the wrong thing to meet me thus,” he answered in his utmost English; “the thing, that is to say I hearken; but not with this violence.”
Speaking thus he spurred his horse, and the best of the men made way for him. But one of them had an arrow straining on the cord, with intent to shoot – as he said to the priest at the gallows – De Braose, and him only. As the two knights galloped off, he let his arrow, in the waning of the light, fly after them; and it was so strongly sped that it pierced back-harness, and passed through the reins of Roland de Lorraine. Thus he died; and his descendants like to tell the story.
It is not true, although maintained by descendants of De Braose, that he was the man that was shot, and the knight who ran away Sir Roland. The pious duties rendered by the five brave monks from Fécamp were for the soul of Sir Roland, as surely as the arrow was for the body of De Braose. But after eight hundred years almost, let the benefit go between them.
Whichever
