the ringed targets.
Murdock himself cares little for such things. He has had his surfeit of fashionable life; not only sipped its sweets, but drank its dregs of bitterness. He regards Llangorren with something in his mind more substantial than its sports and pastimes.
With different thoughts looks the Parisian upon them – in her heart a chagrin only known to those whose zest for the world’s pleasure is of keenest edge, yet checked and baffled from indulgence – ambitions uncontrollable, but never to be attained. As Satan gazed back when hurled out of the Garden of Eden, so she at that scene upon the lawn of Llangorren. No jardin of Paris – not the Bois itself – ever seemed to her so attractive as those grounds, with that aristocratic gathering – a heaven none of her kind can enter, and but few of her country.
After long regarding it with envy in her eyes, and spleen in her soul – tantalised, almost to torture – she faces towards her husband, saying —
“And you’ve told me, between all that and us, there’s but one life – ”
“Two!” interrupts a voice – not his. Both turning, startled, behold —Father Rogier!
Volume One – Chapter Twelve
A Wolf in Sheep’s Clothing
Father Rogier is a French priest of a type too well known over all the world – the Jesuitical. Spare of form, thin-lipped, nose with the cuticle drawn across it tight as drum parchment, skin dark and cadaverous, he looks Loyola from head to heel.
He himself looks no one straight in the face. Confronted, his eyes fall to his feet, or turn to either side, not in timid abashment, but as those of one who feels himself a felon. And but for his habiliments he might well pass for such; though even the sacerdotal garb, and assumed air of sanctity, do not hinder the suspicion of a wolf in sheep’s clothing – rather suggesting it. And in truth is he one; a very Pharisee – Inquisitor to boot, cruel and keen as ever sate in secret Council over an Auto da Fé.
What is such a man doing in Herefordshire? What, in Protestant England?
Time was, and not so long ago, when these questions would have been asked with curiosity, and some degree of indignation. As for instance, when our popular Queen added to her popularity, by somewhat ostentatiously declaring, that “no foreign priest should take tithe or toll in her dominions,” even forbidding them their distinctive dress. Then they stole timidly, and sneakingly, through the streets, usually seen hunting in couples, and looking as if conscious their pursuit was criminal, or, at the least, illegal.
All that is over now; the ban removed, the boast unkept – to all appearance forgotten! Now they stalk boldly abroad, or saunter in squads, exhibiting their shorn crowns and pallid faces, without fear or shame; instead, triumphantly flouting their vestments in public walks or parks, or loitering in the vestibules of convents and monasteries, which begin to show thick over the land – threatening us with a curse as that anterior to the time of bluff King Hal. No one now thinks it strange to see shovel-hatted priest, or sandalled monk – no matter in what part of England, nor would wonder at one of either being resident upon Wyeside. Father Rogier, one of the former, is there with similar motive, and for the same purpose, his sort are sent everywhere – to enslave the souls of men and get money out of their purses, in order that other men, princes, and priests like himself, may lead luxurious lives, without toil and by trickery. The same old story, since the beginning of the world, or man’s presence upon it. The same craft as the rain maker of South Africa, or the medicine man of the North American Indian; differing only in some points of practice; the religious juggler of a higher civilisation, finding his readiest tools not in roots, snake-skins, and rattles, but the weakness of woman. Through this, as by sap and mine, many a strong citadel has been carried, after bidding defiance to the boldest and most determined assault.
Père Rogier well knows all this; and by experience, having played the propagandist game with some success since his settling in Herefordshire. He has not been quite three years resident on Wyeside, and yet has contrived to draw around him a considerable coterie of weak-minded Marthas and Marys, built him a little chapel, with a snug dwelling-house, and is in a fair way of further feathering his nest. True, his neophytes are nearly all of the humbler class, and poor. But the Peter’s pence count up in a remarkable manner, and are paid with a regularity which only blind devotion, or the zeal of religious partisanship, can exact. Fear of the Devil, and love of him, are like effective in drawing contributions to the box of the Rugg’s Ferry chapel, and filling the pockets of its priest.
And if he have no grand people among his flock, and few disciples of the class called middle, he can boast of at least two claiming to be genteel – the Murdocks. With the man no false assumption either; neither does he assume, or value it. Different the woman. Born in the Faubourg Montmartre, her father a common ouvrier, her mother a blanchisseuse– herself a beautiful girl – Olympe Renault soon found her way into a more fashionable quarter. The same ambition made her Lewin Murdock’s wife, and has brought her on to England. For she did not many him without some knowledge of his reversionary interest in the land of which they have just been speaking, and at which they are still looking. That was part of the inducement held out for obtaining her hand; her heart he never had.
That the priest knows something of the same, indeed all, is evident from the word he has respondingly pronounced. With step, silent and cat-like – his usual mode of progression – he has come upon them unawares, neither having note of his approach till startled by his voice. On hearing it, and seeing who, Murdock rises to his feet, as he does so saluting. Notwithstanding long years of a depraved life, his early training has been that of a gentleman, and its instincts at times return to him. Besides, born and brought up Roman Catholic, he has that respect for his priest, habitual to a proverb – would have, even if knowing the latter to be the veriest Pharisee that ever wore single-breasted black-coat.
Salutations exchanged, and a chair brought out for the new comer to sit upon, Murdock demands explanation of the interrupting monosyllable, asking:
“What do you mean, Father Rogier, by ‘two’?”
“What I’ve said, M’sieu; that there are two between you and that over yonder, or soon will be – in time perhaps ten. A fair paysage it is!” he continues, looking across the river; “a very vale of Tempe, or Garden of the Hesperides. Parbleu! I never believed your England so beautiful. Ah! what’s going on at Llangorren?” This as his eyes rest upon the tent, the flags, and gaily-dressed figures. “A fête champètre: Mademoiselle making, merry! In honour of the anticipated change, no doubt.”
“Still I don’t comprehend,” says Murdock, looking puzzled. “You speak in riddles, Father Rogier.”
“Riddles easily read, M’sieu. Of this particular one you’ll find the interpretation there.”
This, pointing to a plain gold ring on the fourth finger of Mrs Murdock’s left hand, put upon it by Murdock himself on the day he became her husband.
He now comprehends – his quick-witted wife sooner.
“Ha!” she exclaims, as if pricked by a pin, “Mademoiselle to be married?”
The priest gives an assenting nod.
“That’s news to me,” mutters Murdock, in a tone more like he was listening to the announcement of a death.
“Moi aussi! Who, Père? Not Monsieur Shenstone, after all?”
The question shows how well she is acquainted with Miss Wynn – if not personally, with her surroundings and predilections!
“No,”
