for you, and orders waiting," said one of the chair-men.
"Will you find out Brian Bellis for me? Will you discover from Miss Herschel if the tale is true – now – I mean now? I will pay you extra for waiting," Griselda said to the men.
"Can't wait to obleege you, miss; if you don't step in we shall have to charge double fare."
Then Griselda got into the chair; the lid was let down with a jerk; the men took up the poles, and set off at a quick trot to North Parade.
The child was still standing on the doorstep, and Leslie Travers said:
"You must not stand here. The lady will keep her promise, you may be sure. Now then!"
The child turned sorrowfully away, and the click of her pattens was heard on the stone pavement getting fainter and fainter in the distance.
Leslie Travers was thoughtful beyond the average of the young men of his type in those days, and as Miss Herschel's servant shut the door – much wondering what all the delay had been about – he gathered his loose cloak round him, and walked towards the house his mother had taken in King Street, pondering much on the inequalities of life.
"Some star-gazing," he thought, "and with their chief aims set above the heavens; some singing and dancing; some working mischief – deadly mischief – by their lives; and some, like that poor child, dying of starvation. Yes, and some are praying to God for the safety of their own souls, or thanking Him that they are safe, and forgetting, as it seems, the souls of others – nay, that they have souls at all! And others, like that angel, whose face is like the fair lady of Dante's dream, or vision, seem to draw the beholder upward by the very force of their own purity and beauty."
This may sound very high-flown language for a lover, but Leslie Travers lived in a day of ornate expression of sentiment, as the effusions in Lady Miller's vase at Batheaston abundantly testified.
Leslie Travers was the son of a Lincolnshire squire, who owned a few acres, and had lived the isolated life of the country gentlemen of those times.
Leslie was the only son, and he had been sent to Cambridge; but his health failed before he had finished his course there, and he had returned to his old home just in time to see his father die of the ague, which haunted the neighbourhood of the fens before any attempt at proper drainage had been thought of, much less made.
Mrs. Travers was urged to shut up the Grange – which answered very well to the description of a moated Grange of a later time – and resort to Bath, for the healing waters might take their effect on her son's health. Mrs. Travers had now been resident in Bath for a whole year, and her figure in widow's-weeds was familiar in the bath-room waiting for her son's appearance after his morning douche.
But not only was her figure familiar in the bath-room, there was another place where she constantly took up her position, and where she could not persuade her son to follow her, and that place was the chapel which had been built by Selina, Countess of Huntingdon.
Mrs. Travers was at this time greatly exercised in mind about her son. Since his health had improved, he had entered more into the gaieties of the city of Bath, and made friends of whom she could not approve. The Pump Room was a place where many idlers and votaries of fashion found a convenient resort after the morning bath; and here many introductions were exchanged between the new-comers and those who had been frequenters of Bath for many previous seasons. The present master of the ceremonies did not hold the sway of his famous predecessor; but outward decorum was preserved; and it was in the master's power to refuse or grant an introduction if it was objected to by any parent or guardian.
Mrs. Travers was one of those sweet and gentle women, who are themselves a standing rebuke to the harsh and iron creed which they profess to hold by. Mrs. Travers had lived in an atmosphere all her life of utter indifference and neglect of even the outward observances of religion.
The clergyman of the Lincolnshire parish where the Grange stood was a fair type of the country parsons of the time. He hunted with the squire, drank freely of his wine, and was "Hail fellow! well met!" with those of his parishioners who had like tastes with himself. A service in the church when it suited him, baptisms when the parents pressed it, funerals, a necessity no one can put aside, and administration of the Holy Communion on the three prescribed festivals of the year, were the limit of his parochial labours.
Who can wonder that a sympathetic and emotional woman, brought to hear for the first time a burning and eloquent appeal to turn to God, should very soon yield herself, heart and soul, to what was indeed to her a new religion!
She accepted the doctrine of her teacher without reservation, and the offer made her in God's name of salvation – a salvation which drew a circle round the recipient, into which no worldly thing must enter – a circle narrower and ever narrower, which, as it closed like an iron band at last, round many a true-hearted man and woman, had all unawares shut in the very essence of that world they had in all good faith believed they had renounced. For "the world's" chief idol is self, and there may be worship and slavery to this idol in the closest conventual cloister, and in the hardest and most ascetic life that was ever led in this, or any other age.
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