not let me forget that my heart is an altar where I can, whenever I will, adore God. He is there to walk with me and talk to me as He did to Adam of old. He wants me to live side by side with Him, and talk to Him as naturally as I do to my friend.
Let me try this Advent, as one of the best ways of preparing for the Coming of Christ at Christmas, and for His Coming in judgment, to realize what the supernatural life means, what God in me means, what it means to be the host always of God Himself. The realization will transform my life, will alter my point of view, will change me from a mediocre Christian into one who is filled with a great idea and who is occupied with it every moment of his time – an idea which is ever stimulating him to aim higher. God in me– then I am never alone, my life is intimately bound up with God's life. I am a partaker of His nature. O my God, forgive me for having thought of it so little; help me to rise to my great privileges. I thank Thee for letting a few streaks of Thy Divine Light reach my dark soul, and by the time that the Sun of Justice has risen in all His splendour this Advent, may my soul be flooded with the new light which the realization of the Divine Presence within it, will surely bring.
Colloquy with God within me.
Resolution. To realize this truth to-day, and every day more and more.
Spiritual Bouquet. "We will come to Him and make our abode with Him."
OUR LADY'S REST
1st. Prelude. A statue of Our Lady.
2nd. Prelude. Grace to "abide in the inheritance of the Lord."
That the Church intends us to spend the season of Advent with our Blessed Mother is quite evident to anyone who takes the trouble to study the Liturgy. The Bridegroom is coming, but it is through the Virgin-Mother that He will come; and if we would be amongst the first to greet Him, if we desire a large share of His grace, if we would have no fear of His judgments, we must keep close to Mary.
The Church applies these words to Mary; let us try to see what they mean and how far we may copy her in her determination. "The inheritance of the Lord," what is it? The words bear many interpretations but we cannot be wrong, surely, in thinking that this inheritance was Mary's own soul; it was indeed "the inheritance of the Lord," an inheritance to which the Blessed Trinity had a special right, the Father because He had created her in grace, the Son because He had saved her from the stain of original sin, the Holy Ghost because He had ever sanctified her and kept her "full of grace." But what was it that made this inheritance more pleasing to God than any of the other souls which He had redeemed? Mary's correspondence with grace we naturally answer; but what do we mean by that? We mean, or we ought to mean, that Mary realized to the full that God the Father, God the Son and God the Holy Ghost lived within her; and hence her resolution to abide in "the inheritance of the Lord," never to leave her Divine Guest, never to forget that she was the host and that it was her privilege to entertain. This is surely the secret of Mary's life and of her correspondence with grace. She dwelt in closest union with the God who dwelt within her.
Where did she seek this rest, this calm of which her whole life speaks? Within her own soul with her Divine Guest, in other words Mary lived an interior life. She preferred a life inside with God, to one outside in the world. Hers was a continual realization of God's Presence – of God's Presence within her; and it was this realization which enabled her to find rest in every circumstance of her chequered life. She did not allow outward events to mar her interior calm. Her Divine Guest was always there and to Him she could always turn. The consequence was that she was never agitated, disquieted, excited, anxious, troubled. She dwelt "in the inheritance of the Lord," and there she sought rest in all things whether it was in:
The joy of the Archangel's visit, or the difficulty of her visit to Elizabeth.
The anguish of the reception at Bethlehem, or the joy at the birth of her Son.
The Angels who sang: Glorias at His birth, or the neighbours who made unkind remarks.
The shepherds who came to worship in their poverty, or the Wise Men in all their pomp and splendour.
The ecstasy caused by her Babe's smile, or the distress caused by His tears.
The words of the Angel: "Of His Kingdom there shall be no end," or the words of Simeon: He shall be "a sign which shall be contradicted."
The peaceful home-life with Jesus and Joseph, or the hurried flight into Egypt.
The anguish of losing Him (Desolation), or the joy of finding Him (Consolation).
The active work for the little household, or the times of contemplation at Jesus' feet.
The long, happy days at Nazareth with her Son, or the sad day when He left His Mother's roof.
The account of His success: "All men go to Him," or the account of His failure: "They all forsook Him and fled."
The cry: "Hosannah, blessed is He!" or the cry: "Crucify Him, crucify Him! it is not fit that He should live."
The agony of watching Him suffer and die, or the delight of seeing His glorified Body.
The pain of being left in exile on earth, or the joy of hearing Him say: "Arise, My fair one and come, the winter is over."
In omnibus requiem quaesivi.– Not that all these things were the same to her, not that she was indifferent or did not care, she cared more than anyone else could, for her heart was perfect and therefore more delicate and sensitive than any other except the Sacred Heart of Jesus. What then was her secret? That she lived with the Blessed Trinity, and that made her see God's Will in all that happened to her, and see it so vividly that she almost lost sight of the particular circumstances, and hardly knew whether they were painful or joyful. The pain was a joy because it was God's Will, and the joy was only a joy because it was God's Will; so she never wanted to change any thing. She sought rest in the holy habitation, the home of the Blessed Trinity; she pondered things over in her heart, that is, she talked about them with her Divine Guest.
The child must copy the Mother. How is it with me? Surely if anyone ought to realize the Divine Presence within, it is a child of Mary! How far do I copy Our Lady in her interior life? What do I know of that deep calm within, into which I can always retire and seek rest, and where I can, if I will, rest so entirely that outward circumstances make little difference? If I have made the same resolution as Our Lady; namely, to "abide in the inheritance of the Lord;" pain and anxiety and difficulty will be an actual source of joy, because they afford an excuse for an extra visit to the Home within, and for longer conversations than usual with my loved Guest. If a difficulty or a humiliation or something that I do not like comes in my way, I shall not be troubled, my first thought will be with my Divine Guest. He has permitted this, even planned it. I will go and talk to Him about it, find out what He means, what He wants me to do and how I can best act in the circumstances to gain glory for Him. This is what is meant by the interior life, and it can be, it ought to be, far stronger than the exterior. It means a holy indifference to everything except God's Will; it means rest and peace about everything that happens, without any desire to have things altered; it takes all anxiety and disquiet and perplexity out of life and leaves a great calm which nothing has the power to disturb except a will in opposition to God's Will.
In omnibus requiem quaesivi.– Is it so very hard? Perhaps, for it means the spiritual life, and that means a continual battle against self;
