The Chainbearer: or, The Littlepage Manuscripts. Cooper James Fenimore
Чтение книги онлайн.
Читать онлайн книгу The Chainbearer: or, The Littlepage Manuscripts - Cooper James Fenimore страница 31
It is odd enough that, while all sects agree in saying that the Christian religion comes from God, and that its dogmas are to be received as the laws of Infinite Wisdom, men should be found sufficiently illogical, or sufficiently presumptuous, to imagine that any, the least of its rules, are to be impaired or strengthened by their dissemblance or their conformity to any provisions of human institutions. As well might it be admitted at once, that Christianity is not of divine origin, or the still more extravagant position be assumed, that the polity which God himself has established can be amended by any of the narrow and short-sighted devices of man. Nevertheless, it is not to be concealed, that here, as elsewhere, churches are fashioned to suit the institutions, and not the institutions to suit the church.
Having achieved so much success, the moderator's confidant pushed his advantage.
"Mr. Moderator," he continued, "as this question has altogether assumed a party character, it is manifestly proper that the party which has the majority should not be encumbered in its proceedings by the movements of the minority. Presbytery has been denounced by this meeting, and its friends stand in the light of a defeated party at a state election. They can have nothin' to do with the government. I move, therefore, that those who are opposed to presbytery go into caucus, in order to appoint a committee to recommend to the majority a denomination which will be acceptable to the people of Ravensnest. I hope the motion will be put without debate. The subject is a religious one, and it is unwise to awaken strife on anything at all connected with religion."
Alas! alas! How much injury has been done to the cause of Christianity, how much wrong to the laws of God, and even to good morals, by appeals of this nature, that are intended to smother inquiry, and force down on the timid, the schemes of the designing and fraudulent! Integrity is ever simple and frank; while the devil resorts to these plans of plausible forbearance and seeming concessions, in order to veil his nefarious devices.
The thing took, however; for popular bodies, once under control, are as easily managed as the vessel that obeys her helm; the strength of the current always giving additional power to that material portion of the ship. The motion was accordingly seconded and put. As there was no debate, which had been made to appear anti-religious, the result was precisely the same as on the last question. In other words, there was one majority for disfranchising just one-half the meeting, counting the above man; and this, too, on the principle that the majority ought to rule. After this the caucus people went into the school-house, where it was understood a committee of twenty-six was appointed, to recommend a denomination to the majority. This committee, so respectable in its character, and of so much influence by its numbers, was not slow in acting. As became its moral weight, it unanimously reported that the Congregational polity was the one most acceptable to the people of Ravensnest. This report was accepted by acclamation, and the caucus adjourned sine die.
The moderator now called the whole meeting to order again.
"Mr. Moderator," said the confidant, "it is time that this community should come to some conclusion in the premises. It has been agitated long enough, in its religious feelings, and further delay might lead to unpleasant and lasting divisions. I therefore move that it is the sense of this meetin' that the people of Ravensnest ardently wish to see the new meetin'-us, which is about to be raised, devoted and set apart for the services of the Congregational church, and that a Congregational church be organized, and a Congregational pastor duly called. I trust this question, like all the others, will be passed in perfect harmony, and without debate, as becomes the solemn business we are on."
The question was taken, and the old majority of one was found to be in its favor. Just as Mr. Moderator meekly announced the result, his messenger appeared in the crowd, bawling out, "'Squire, Miss Newcome says she can't noway find the volum', which she kind o' thinks you've lent."
"Bless me! so I have!" exclaimed the surprised magistrate. "It's not in the settlement, I declare; but it's of no importance now, as a majority has fairly decided. Fellow-citizens, we have been dealing with the most important interest that consarns man; his religious state, government, and well-being. Unanimity is very desirable on such a question; and as it is to be presumed no one will oppose the pop'lar will, I shall now put the question to vote for the purpose of obtaining that unanimity. Those who are in favor of the Congregationals, or who ardently wish that denomination, will hold up their hands."
About three-fourths of the hands went up at once. Cries of "unanimity – unanimity" – followed, until one hand after another went up, and I counted seventy-three. The remaining voters continued recusant; but as no question was taken on the other side, the vote may be said to have been a very decided one, if not positively unanimous. The moderator and two or three of his friends made short speeches, commending the liberality of a part of the citizens, and congratulating all, when the meeting was adjourned.
Such were the facts attending the establishment of the Congregational church in the settlement of Ravensnest, on purely republican principles; the question having been carried unanimously in favor of that denomination, although fifty-two votes out of seventy-eight were pretty evidently opposed to it. But republican principles were properly maintained, and the matter was settled; the people having solemnly decided that they ardently wished for a church that in truth they did not desire at all.
No complaints were made, on the spot at least. The crowd dispersed, and as Mr. Newcome walked through it, with the air of a beaten, rather than of a successful man, I came under his observation for the first time. He examined me keenly, and I saw a certain air of doubt and misgiving in his manner. Just at that moment, however, and before he had time to put a question, Jaap drove up in the wagon, and the negro was an old acquaintance, having often been at the Nest, and knowing the 'squire for more than a quarter of a century. This explained the whole affair, a certain mixed resemblance to both father and mother which I am said to bear probably aiding in making the truth more apparent.
Mr. Newcome was startled – that was apparent in his countenance – but he was, nevertheless, self-possessed. Approaching, he saluted me, and at once let me know he understood who I was.
"This is Major Littlepage, I s'pose," he said "I can see a good deal of the gin'ral in you, as I know'd your father when a young man; and something of Herman Mordaunt, your mother's father. How long is it sin' your arrival, Major Littlepage?"
"But a few minutes," I answered, evasively. "You see my wagon and servant there, and we are fresh from Albany. My arrival has been opportune, as all my tenants must be collected here at this moment."
"Why, yes, sir – yes; here are pretty much the whull of them. We have had a little meetin' to-day, to decide on the natur' of our religion, as one might say. I s'pose the major didn't get here until matters were coming to a head?"
"You are quite right, Mr. Newcome, matters were coming to a head, as you say, before I got on the ground."
The 'squire was a good deal relieved at this, for his conscience doubtless pricked him a little on the subject of the allusion he had made to me, and my own denomination. As for myself, I was not sorry to have got so early behind the curtain as to the character of my agent. It was pretty clear he was playing his own game as to some things, and it might be necessary for me to see that this propensity did not extend itself into other concerns. It is true, my mind was made up to change him, but there were long and intricate accounts to settle.
"Yes, sir, religion is an interest of the greatest importance to man's welfare, and it