The Chainbearer: or, The Littlepage Manuscripts. Cooper James Fenimore

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can be shot only in time of war; but, war or peace, you do not think these men will push matters to extremities? They will be afraid of the law."

      "Law! What law to him? Nebber see law – don't go near law; don't know him."

      "Well, I shall run the risk, for hunger is quite as active just now as curiosity and interest. There is no necessity, however, for your exposing yourself, Sureflint; do you stay behind, and wait for the result. If I am detained, you can carry the news to Chainbearer, who will know where to seek me. Stay you here, and let me go on alone – adieu."

      Sureflint was not to be dropped in this manner. He said nothing, but the moment I began to move, he stepped quietly into his accustomed place, in advance, and led the way toward the party of squatters. There were four of these men at work in the river, in addition to two stout lads and the old leader, who, as I afterward ascertained, was very generally known by the sobriquet of Thousandacres. The last remained on dry land, doubtless imagining that his years, and his long services in the cause of lawlessness and social disorganization, entitled him to this small advantage. The evil one has his privileges, as well as the public.

      The first intimation our hosts received of this unexpected visit, came from the cracking of a dried stick on which I had trodden. The Indian was not quicker to interpret and observe that well-known sound, than the old squatter, who turned his head like thought, and at once saw the Onondago within a rod of the spot where he himself was standing. I was close on the Indian's heels. At first, neither surprise nor uneasiness was apparent in the countenance of Thousandacres. He knew the Trackless, as he called Susquesus, and, though this was the first visit of the Indian, at that particular "location," they had often met in a similar manner before, and invariably with as little preliminary notice. So far from anything unpleasant appearing in the countenance of the squatter, therefore, Susquesus was greeted with a smile, in which a certain leering expression of cunning was blended with that of welcome.

      "So its only you, Trackless," exclaimed Thousand Acres, or Thousandacres, as I shall in future spell the name – "I didn't know but it might be a sheriff. Sitch critturs do get out into the woods, sometimes, you know; though they don't always get back ag'in. How come you to find us out, in this cunning spot, Onondago!"

      "Hear mill, in night. Saw got loud tongue. Hungry; so come get somet'ing to eat."

      "Waal, you've done wisely, in that partic'lar, for we never have been better off for vi't'als. Pigeons is as plenty as land, and the law hasn't got to that pass yet, as to forbid a body from taking pigeons, even though it be in another man's stubble. I must keep that saw better greased, nights; though, I s'p'ose, a'ter all, 't was the cut of the teeth you heard, and not the rubbing of the plate?"

      "Hear him all – saw got loud voice, tell you."

      "Yes, there's natur' in that. Come, we'll take this path, up to the house, and see what Miss Thousandacres can do for you. Breakfast must be ready, by this time; and you, and your fri'nd, behind you, there, is wilcome to what we have, sitch as it is. Now, as we go along," continued the squatter, leading the way up the path he had mentioned – "now, as we go along, you can tell me the news, Trackless. This is a desp'rate quiet spot; and all the tidings we get is brought back by the b'ys, when they come up stream, from floating boards down into the river. A desp'rate sight have we got on hand, and I hope to hear that matters be going on so well, in Albany, that boards will bring suthin', soon. It's high time honest labor met with its reward."

      "Don't know – nebber sell board," answered the Indian – "nebber buy him. Don't care for board. Powder cheap, now 'e war-path shut up. Dat good, s'pose you t'ink."

      "Waal, Trackless, I kear more for boards than for powder, I must own; though powder's useful, too. Yes, yes; a useful thing is powder, in its way. Venison and bear's meat are both healthy, cheap, food: and I have eaten catamount. Powder can be used in many ways. Who is your fri'nd, Trackless?"

      "Ole young frien' – know his fader. Live in wood now, like us this summer. Shoot deer like hunter."

      "He's wilcome – he's heartily wilcome! All's wilcome to these parts, but the landlord. You know me, Trackless – you're well acquainted with old Thousandacres; and few words is best, among fri'nds of long standing. But, tell me, Onondago, have you seen anything of the Chainbearer, and his party of lawless surveyors, in the woods, this summer? The b'ys brought up an account of his being at work, somewhere near by, this season, and that he's at his old tricks, ag'in!"

      "Sartain, see him. Ole frien', too, Chainbearer. Live wit' him, afore old French war —like to live with him, when can. Good man, Chainbearer, tell you, Thousandacres. What trick he do, eh?"

      The Indian spoke a little sternly, for he loved Andries too well to hear him disrespectfully named, without feeling some sort of resentment. These men, however, were too much accustomed to plain dealing in their ordinary discourse, to take serious offence at trifles; and the amicable sunshine of the dialogue received no serious interruption from this passing cloud.

      "What trick does Chainbearer do, Trackless," answered the squatter – "a mortal sight of tricks, with them plaguy chains of his'n! If there warn't no chains and chainbearers, there could be no surveyors; and, if there warn't no surveyors, there could be no boundaries to farms but the rifle; which is the best law-maker, too, that man ever invented. The Indians want no surveyors, Trackless?"

      "S'pose he don't. It be bad to measure land, will own," answered the conscientious Susquesus, who would not deny his own principles, even while he despised and condemned the man who now asserted them. "Nebber see anyt'ing good in measurin' land."

      "Ay, I know'd you was of the true Injin kidney!" exclaimed Thousandacres, exultingly, "and that's it which makes sich fri'nds of us squatters and you redskins. But Chainbearer is at work hard by, is he, Trackless?"

      "Sartain. He measure General Littlepage farm out. Who your landlord, eh?"

      "Waal, I do s'pose it's this same Littlepage, and a desp'rate rogue all agree in callin' him."

      I started at hearing my honored and honorable father thus alluded to, and felt a strong disposition to resent the injury; though a glance from the Indian's eye cautioned me on the subject. I was then young, and had yet to learn that men were seldom wronged without being calumniated. I now know that this practice of circulating false reports of landlords, most especially in relation to their titles, is very general, taking its rise in the hostile positions that adventurers are constantly assuming on their estates, in a country as unsettled and migratory as our own, aided by the common and vulgar passion of envy. Let a man travel through New York, even at this day, and lend his ear to the language of the discontented tavern-brawlers, and he would hardly believe there was such a thing as a good title to an estate of any magnitude within its borders, or a bad one to the farm of any occupant in possession. There is among us a set of declaimers, who come from a state of society in which little distinction exists in either fortunes or social conditions, and who are incapable of even seeing, much less of appreciating the vast differences that are created by habits, opinions, and education, but who reduce all moral discrepancies to dollars and cents. These men invariably quarrel with all above them, and, with them, to quarrel is to caluminate. Leaguing with the disaffected, of whom there always must be some, especially when men are compelled to pay their debts, one of their first acts is to assail the title of the landlord, when there happens to be one in their neighborhood, by lying and slandering. There seems to be no exception to the rule, the practice being resorted to against the oldest as well as against the most recently granted estates among us. The lie only varies in particulars; it is equally used against the titles of the old families of Van Rensselaer, Livingston, Beekman, Van Cortlandt, De Lancey, Schuyler, and others, as against the hundred new names that have sprung up in what is called the western counties, since the revolution. It is the lie of the Father of Lies, who varies it to suit circumstances

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