stealthily, and so as to be seen by none but such as are high up like ourselves, a man throws sawdust on the scaffold, and disappears again; we see him this time with a chain or rope. All this while the hydra-headed mob beneath amuses itself in various ways. It sings songs, chiefly preferring those with a chorus – it hoots dogs – it tosses small boys about on its top. As we look from the window, we think we never saw such a mob before. Far as the eye can reach towards Ludgate-hill on one side, and Giltspur-street on the other, it is one mass of human heads; the very air is tainted with their odour – we smell it where we are. Our amateur friends are in excellent spirits; they have not seen so many people at an execution for some years. They are agreeably surprised; they all thought the man would not have been hung, and had backed their opinions by bets.
A long wearisome night was it, even to us – and it is not yet eight. The roar of the crowd is so great – can he hear it within? – that we cannot catch the sound of the neighbouring chimes; but we see signs that the end is approaching. The police have filled up the intervening space between the scaffold and the crowd. A bell tinkles dismally, horridly. We look beyond the scaffold down into the open doorway, and there they are, ascending the stairs. First the chaplain, then the criminal, and then Jack Ketch. Marley walks steadily, with pale face and eyes cast down, and places himself immediately under the rope. He trembles slightly as his legs are being fastened, his hands had already been pinioned behind. A nightcap is drawn over his face, the rope is adjusted round his neck, Jack Ketch hastens down the ladder, the chaplain, reading the burial service all the while, steps back, down goes the drop, a woman or two shrieks, there is a slight convulsive movement of the body, and what was a minute back a living man is now a dishonoured corpse. There he dangles in the cold north wind for an hour. We cannot get away, as the crowd is determined to see the last of it, and will not move. It stops to hoot Jack Ketch, as he comes to cut Marley down at nine o’clock. Till then, there he hangs, a tall, well-made man, with fine dark whiskers, in his very prime, heedless of the sixty thousand glaring eyes all round, with hands clasped as if supplicating that divine mercy which all born of woman need, and which may God grant us in our dying hour. Away hastes the crowd to its business or its pleasure; and when a short time after I pass by the very spot where that hideous throng had stood, blaspheming in the very presence of death, butchers’ and carriers’ carts filled up the vacant space, and the past night seemed a ghastly dream.
CATHERINE-STREET
Strand, is a busy place by day-time (it does a great business in the newspaper line, and about four or five in the afternoon it is used by the acute newsboys of the metropolis as a kind of Change), but it is busier far by night, and the later the hour the more active and lively it grows. As you walk along the Strand any time in the afternoon and evening, have you not seen (to our shame be it said) a sight not visible in the chief thoroughfare of any other capital in Europe? The sight I allude to is that of girls, whose profession is but too evident from their appearance, stopping almost every man they meet, mildly, perhaps, in the early part of the evening – but, under the influence of drink, with greater rudeness and freedom as the night wears on. These girls, as you observe, are dressed in finery hired for the purpose; and following them, as a hawk its prey, you will perceive at a respectful distance old hags, always Jewesses, whose business it is to see that these girls do not escape with their fine dresses, and that they are active in their efforts to entrap young men void of understanding. Well, these women all live in the neighbourhood of Catherine-street. What a filthy trade the Jews and Jewesses of London drive! You may go into Elysiums, and wine-rooms, and saloons, in this district, and you will find them belonging to Jews – the waiters Jews – the wine, the women, the cigars, all in the hands of Jews – true to their ancient vocation of “spoiling the Egyptians.” Let me not be understood as joining in vulgar prejudices against the Jews. Without reading “Coningsby,” or “Lord George Bentinck, a Political Biography,” I am ready to confess that there have been, and still are, great and gifted men born to the Jewish race; but I am speaking of the vile crew who earn an infamous livelihood by pandering to all that is degraded in man or woman – whose vulture eyes follow you up and down Catherine-street, and who, if they could, would rob you of your last farthing, and tear off from your back its last rag, and who by fair means or foul rear up prostitutes, and trade in flesh and blood. But pardon the digression, and yet not exactly is the subject a digression, when we remember Catherine-street and its neighbouring courts would be a very different locality, had not the Jews selected it as a fitting place for operation. In the days Consule Planco, as Mr Thackeray would write, in the hot youth of the Regency, before George IV. had become prematurely used up, and a moral people had erected a statue to the memory of the most dissolute king in Christendom as a lesson for England’s ingenuous youth and as an example for future royal princes, Catherine-street was gay indeed, if wine and profligacy in the lowest and worst reality of forms are ever gay. There was Mother H.’s, where bucks assembled, and reckless women danced and drank for a few short years ere they died wretchedly in parish poor-houses, or sought oblivion and repose in the dark waters of the neighbouring Thames. Up and down Catherine-street what wretchedness masked in smiles has walked – what sin in satin – what devilish craft and brutal lust, aye, and, what is worse than all, what unavailing repentance and regret!
A very fleeting population is that of Catherine-street. These women, commencing their life at eighteen, are few of them supposed to last more than eight years; and if you see them in the day-time, before they are painted and dressed up – with their red eyes and bloated faces, you will think few of them will last even that short time; but they pass on one by one to the spirit land, not as did Antigone, conscious of duty done, though wailing her unwedded state, nor as Jephthah’s high-souled daughter, for whom Hebrew maidens devoutly wept – but with body and soul alike loathsome and steeped in sin. Here in Catherine-street vice is a monster of a hideous mien. The gay women, as they are termed, are worse off than American slaves, and the men at the best are but drunken fools frittering away time and money and health, and rooting out from their hearts all trace of the divine that may be yet lingering there. The West is the more fashionable quarter, and the glory of Catherine-street is fled. Almost every house you come to is a public-house, or something worse. Here there is a free-and-easy after the theatres are over; there a lounge open all night for the entertainment of bullies and prostitutes, and pickpockets and thieves, greenhorns from the country or London-born; here a dancing saloon, which we are told in the advertisement no visitor should leave London without first seeing, and there a coffee-house where, when expelled from gayer places of resort, half intoxicated men and women take an early breakfast. All round you are bitter memories. Every stone you tread is red with blood; you can almost hear the last dying shriek of virtue, before, by means of the tempting purse or the hocussed draught, the poor victim – feebler in her struggles every hour – be lost for ever. Yet the gas burns brightly by night, and there is dancing, and wine, and songs, and in the small hours you may hear a hollow laughter, sadder even than cries and tears. Think what years and years of tedious culture must have elapsed to produce this concentrated essence of vice. How many must have died in the seasoning – how many must have turned back shuddering as they saw the dark ending to their infatuated career – how many weeping parents must have won back to decency and the observance of moral and social law – how many the want of pecuniary means must have compelled into a reluctant abstinence! Such a crop could only be reared in such a Sodom and Gomorrha as ours. That landlord, gloating over his ill-gotten gains, could not have sunk into so fallen a condition rapidly. It has taken years to make him what he is. There is no excuse for him, and he knows it. It is not for the honest refreshment of the weary or the bonâ fide accommodation of the public that his house is open. The real public have been in bed for hours. These men around us are here for immoral purposes. These women are on the same bad errand, and that they may better pursue their vocation, here they come and drink; but he sells his poison, thinking not of the mischief it will do, but of the gain it will bring. Is he not a degraded man, with his double chin, and dirty face, and low forehead? can you see in him one trace of benevolence or humanity? Do you doubt this? – spend your last farthing in his bar, pawn every article of clothing you have, and go with an empty pocket and in rags, and you will soon be ordered to the door. You see he is now turning out that wretched creature. He has allowed her to drink till she has no more money; but she solicited chance customers, and they treated her to gin, and so the
