The One-Way Trail: A story of the cattle country. Cullum Ridgwell
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“I shall see Eve to-morrow morning,” said Jim quietly. “You can see her later.”
Without a word Will turned away, and moved off toward the ranch. Jim followed him. Nor was a word exchanged between them till the hut was reached, and Will had unhitched his horse from the tying-post.
“Going?” inquired Jim, for something to say.
“Yes.”
There was no mistaking the younger man’s tone, and his friend looked away while he leaped into the saddle.
Jim seemed to have drawn none of the satisfaction which the winning of the match should have afforded him, for he flung the box which he had been carrying aside as though it had offended him. He wanted to speak, he wanted to say something pleasant. He wanted to banish that surly look from Will’s eyes; but somehow he could find nothing to say, nothing to do. He looked on while the other lifted his reins to ride off. Then, in desperation, he came up to the horse’s shoulder.
“Shake, Will,” he said.
It was the effort of a big heart striving to retain a precious friendship which he felt was slipping away from him.
But Will did not see the outstretched hand. He hustled his horse, and, in moving off, his own right foot struck the waiting man violently. It was almost as though he had kicked him.
Jim watched him go with regretful eyes. Then, as the man disappeared among the ranch buildings, he turned and slowly made his way to the bunk house of the horse-breakers.
CHAPTER III
IN BARNRIFF
It has been said that the pretentiousness of a newly carpentered Western American settlement can only be compared to the “side” of a nigger wench, weighted down under the gaudy burden of her Emancipation Day holiday gown. Although, in many cases, the analogy is not without aptness, yet, in frequent instances, it would be a distinct libel. At any rate, Barnriff boasted nothing of pretentiousness. Certainly Barnriff was not newly carpentered. Probably it never had been.
It was one of those places that just grow from a tiny seedling; and, to judge by the anemic result of its effort, that original seedling could have been little better than a “scratching” post on an ill-cared-for farm, or perhaps a storm shelter. Certainly it could not have risen above an implement shed in the ranks of structural art. The general impression was in favor of the “scratching” post, for one expects to grow something better than weeds on a rich loam soil.
The architect of Barnriff–if he ever existed–was probably a drunkard, not an uncommon complaint in that settlement, or a person qualified for the state asylum. The inference is drawn from strong circumstantial evidence, and not from prejudice. As witness, the saloon seemed to have claimed his most serious effort as a piece of finished construction. Here his weakness peeps through in no uncertain manner. The bar occupies at least half of the building, and the fittings of it are large enough to accommodate sufficient alcohol for an average man to swim in. His imagination must have been fully extended in this design, for the result suggested its having been something in the nature of a labor of affection. The other half of the building was divided up into three rooms: a tiny dining-room (obviously the pleasures of the table had no great appeal for him), a small bedroom for the proprietor (who seemed to have been considered least of all), and one vast dormitory, to accommodate those whose misfortunes of the evening made them physically incapable of negotiating the intricacies of the village on their way home.
Of course, this evidence might easily have been nullified, or even have been turned to the architect’s favor, had the rest of the village borne testimony for him. A clever counsel defending would probably have declared that the architect knew the people of the village, and was merely supplying their wants. Of course he knew them, and their wants–he was probably one of them.
However, the rest of the village was all against him. Had he been an abstemious man, there is no doubt but the village market-place would have been a square, or a triangle, an oval, a circle, or–well, some definite shape. As it was, it had no definite shape. It was not even irregular. It was nothing–just a space, with no apparent defining line.
Then there were no definite roads–at least, the roads seemed to have happened, and ran just where the houses permitted them. It was a reversal of ordinary civilized methods, which possibly had its advantages. There were certainly no straight lines for the men-folk to walk after leaving the saloon at night for their homes.
As for the houses which composed the village, they were too uncertain to be described in any but a general view of their design, and their grouping. In the latter, of course, the evidence was all against the designer of the place. Who but a madman or a drunkard would set up a laundry next to the coal yard?
Then another thing. Two churches–they called them “churches” in Barnriff–of different denomination, side by side. On Sundays the discord that went on was painful. The voices of the preachers were in endless conflict through the thin weather-boarding sides, and when the rival harmoniums “got busy” there was nothing left for the confused congregations but to chant their rival hymns to some popular national tune upon which they were mutually agreed beforehand. The incongruities of this sort were so many that even the most optimistic could not pass them unheeded.
As regards the style of the buildings themselves, the less said about them the better. They were buildings, no one could deny that; but even an impressionist painter could claim no beauty for them. Windows and doors, weather-boarding, and shingle roof. One need say no more, except that they were, in the main, weatherproof. But wait. There was one little house that had a verandah and creepers growing around it. It was well painted, too, and stood out amongst its frowzy neighbors a thing approaching beauty.
But Barnriff, as a residential hamlet, was hardly worth considering seriously. It was a topsyturvy sort of place, and its methods were in keeping with its design. It was full of unique combinations of trade. Some of them were hardly justifiable. The doctor of the place was also a horse-dealer, with a side line in the veterinary business. Any tooth extraction needed was forcibly performed by John Rust, the blacksmith. The baker, Jake Wilkes, shod the human foot whenever he was tired of punching his dough. The Methodist lay-preacher, Abe C. Horsley, sold everything to cover up the body, whenever he wasn’t concerned with the soul. Then there was Angel Gay, an estimable butcher and a good enough fellow; but it hardly seemed right that he should be in combination with Zac Restless, the carpenter, for the disposal of Barnriff’s corpses. However, these things were, and had been accepted by the village folk for so long that it seemed almost a pity to disturb them.
Barnriff, viewed from a distance, was not without a certain picturesqueness; but the distance had to be great enough to lose sight of the uncouthness which a close inspection revealed. Besides, its squalor did not much matter. It did not affect the temper of the folk living within its boundaries. To them the place was a little temporary “homelet,” to coin a word. For frontier people are, for the most part, transient. They only pause at such place on their fighting journey through the wilder life. They pass on in time to other spheres, some on an upward grade, others down the long decline, which is the road of the ne’er-do-well. And with each inhabitant that comes and goes, some detail of evolution is achieved by the little hamlet through which they pass, until, in the course of long years, it, too, has fought its way upward to the mathematical precision and bold glory of a modern commercial city, or has joined in the downward march of the ne’er-do-well.
The blazing summer sun burned down upon the unsheltered village. There was no shade anywhere–that is, outside the houses. For the place had grown up on the crests of the bald, green rollers