that can insure the success of their plans; he, therefore, resolved to protect himself from any attack as speedily as possible. His first care was to choose a spot where he could encamp his band, so as to be protected from all Indian marauders, and offer an advantageous resistance, in the case of a serious attack.
The Rio Gila forms a multitude of wooded islets, some of which rising in a conical form, are very difficult of access owing to the escarpment of their banks, and especially through the rapidity of the current. It was on one of these islands that Red Cedar bivouacked his men. Peru trees, mezquites, and cottonwood trees, which grew abundantly on this island, mingled with creepers that twined round their stems in inextricable confusion, formed an impenetrable thicket, behind which they could boldly sustain a siege, while offering the immense advantage of forming a wall of verdure, through whose openings it was easy to watch both banks of the river, and any suspicious movements on the prairie.
So soon as the gambusinos had landed on the island, they glided like serpents into the interior, dragging their horses after them, and being careful to do nothing that might reveal their encampment to the sharp-sighted Indians. So soon as the camp was established, and Red Cedar believed that, temporarily at least, his band was in safety, he assembled the principal leaders, in order to communicate his intentions to them.
They were, first, Fray Ambrosio, then Andrés Garote, Harry and Dick, the two Canadian hunters, and, lastly, the squatter's two sons, Nathan and Sutter, and the Chief of the Coras. Several trees had been felled to form a suitable site for the fires and the tents of the women, and Red Cedar, mounted on his steed, was soon in the centre of the chiefs collected around him.
"Señores," he said to them, "we have at length entered the Far West: our expedition now really commences, and I count on your courage, and, above all, your experience, to carry it out successfully; but prudence demands that on the prairies, where we run the risk of being attacked by enemies of every description at any moment, we should secure allies who, in case of need, could protect us efficiently. The ambuscade we escaped, scarce eight and forty hours ago, renders it a duty to redouble our vigilance, and, above all, hasten to enter into communication with the friends we possess in the desert."
"Yes," said the monk; "but I do not know these friends."
"But I know them, and that is enough," Red Cedar replied.
"Very good," Fray Ambrosio went on; "but where are they to be found?"
"I know where to find them. You are here in an excellent position, where you can hold your own for a long time, without any fear of it being carried. This is what I have resolved on."
"Come, gossip, explain yourself; I am anxious to know your plans," said the monk.
"You shall be satisfied: I am going to start at once in search of my friends, whom I am certain of finding within a few hours: you will not stir from here till my return."
"Hum! And will you be long absent?"
"Two days, then, at the most."
"That is a long time," Garote remarked.
"During that period you will conceal your presence as far as possible. Let no one suspect you are encamped here. I will bring you the ten best rifles in the Far West, and with their protection, and that of Stanapat, the great Apache Chief of the Buffalo tribe, whom I expect to see also, we can traverse the desert in perfect safety."
"But who will command the band in your absence?" Fray Ambrosio asked.
"You, and these caballeros. But remember this: you will under no pretext leave the island."
"'Tis enough, Red Cedar, you can start; we shall not stir till you return."
After a few more words of slight importance, Red Cedar left the clearing, swam his horse over the river, and on reaching firm ground, buried himself in the tall grass, where he soon disappeared.
It was about six in the evening, when the squatter left his comrades, to go in search of the men whom he hoped to make his allies. The gambusinos had paid but slight attention to the departure of their chief, the cause of which they were ignorant of, and which they supposed would not last long. The night had completely fallen. The gambusinos, wearied by a long journey, were sleeping, wrapped in their zarapés, round the fire, while two sentries alone watched over the common safety. They were Dick and Harry, the two Canadian hunters, whom chance had so untowardly brought among these bandits.
Three men leaning against the trunk of an enormous ungquito were conversing in a low voice. They were Andrés Garote, Fray Ambrosio, and Eagle-wing. A few paces from them was the leafy cabin, beneath whose precarious shelter reposed the squatter's wife, her daughter Ellen, and Doña Clara.
The three men, absorbed in the conversation, did not notice a white shadow emerge from the cabin, glide silently along, and lean against the very tree, at the foot of which they were.
Eagle-wing, with that penetration which distinguishes the Indians, had read the hatred which existed between Fray Ambrosio and Red Cedar; but the Coras had kept this discovery in his heart, intending to take advantage of it when the opportunity presented itself.
"Chief," the monk said, "do you suspect who the allies are Red Cedar has gone to seek?"
"No," the other replied, "how should I know?"
"Still it must interest you, for you are not so great a friend of the Gringo as you would like to appear."
"The Indians have a very dense mind; let my father explain himself so that I may understand him, and be able to answer him."
"Listen," the monk continued, in a dry voice and with a sharp accent, "I know who you are: your disguise, clever and exact though it be, was not sufficient to deceive me: at the first glance I recognised you. Do you believe that if I had said to Red Cedar, this man is a spy or a traitor; he has crept among us to make us tall into a trap prepared long beforehand: in a word, this man is no other than Moukapec, the principal Cacique of the Coras? Do you believe, I say, that Red Cedar would have hesitated to blow out your brains, eh, chief? Answer."
During these words whose significance was terrible to him, the Coras had remained unmoved; not a muscle of his face had quivered. When the monk ceased speaking, he smiled disdainfully, and contented himself with replying in a haughty voice, while looking at him fixedly:
"Why did not my father tell this to the scalp hunter? He was wrong."
The monk was discountenanced by this reply, which he was far from expecting; he understood that he had before him one of those energetic natures over which threats have no power. Still he had advanced too far to draw back: he resolved to go on to the end, whatever might happen.
"Perhaps," he said, with an evil smile, "at any rate, I have it in my power to warn our chief in his return."
"My father will act as he thinks proper," the chief replied drily, "Moukapec is a renowned warrior, the barking of the coyotes never terrified him."
"Come, come, Indian, you are wrong," Garote interposed, "you are mistaken as to the Padre's intentions with respect to you; I am perfectly convinced that he does not wish to injure you in any way."
"Moukapec is not an old woman who can be cheated with words," the Coras said; "he cares little for the present intentions of the man, who, during the burning of his village, and the massacre of his brothers, excited his enemies to murder and arson. The chief follows his vengeance alone, he will know how to attain it without allying himself to one of his foes to get it. I have spoken."
After uttering
