clean through you could a little, maybe. Some Osages has honor to shame a white man, – aven an Irishman, – but he's not Osage. He's a Kiowa, the kind that stole that little chap years ago up toward Rid Range. An' he ain't Kiowa altogether nather. The Injun blood gives him cuteness, but half his cussedness is in that soft black scalp an' that soft voice sayin', 'Good Injun.' There's some old Louis XIV somewhere in his family tree. The roots av it may be in the Plains out here, but some branch is a graft from a Orleans rose-bush. He's got the blossoms an' the thorns av a Frenchman. An' besides," O'mie added, "as if us two wise men av the West didn't know, comes Father Le Claire to me to-day. He's Jean's guide an' counsellor. An' Phil, begorra, them two looks alike. Same square-cut kind o' foreheads they've got. Annyhow, I was waterin' the horses down to the ford, an' Father Le Claire comes on me sudden, ridin' up on the Kaw trail from the south. He blessed me wid his holy hand and then says quick:
"'O'mie, ye are a lad I can trust!'"
"I nodded, not knowin' why annybody can't be trusted who goes swimmin' once a week, an' never tastes whiskey, an' don't practise lyin', nor shirkin' his stunt at the Cambridge House."
"'O'mie,' says he, 'I want to tell you who you must not trust. It is Jean Pahusca,' says he; 'I wish I didn't nade to say it, but it is me duty to warn ye. Don't mistreat him, but O'mie, for Heaven's sake, kape your eyes open, especially when he promises to be good.' It's our stunt, Phil, to watch him close now he's took to reformin' to the girls."
"O'mie, we know, and Father Le Claire knows, but how can we make those foolish girls understand? Mary believes everything that's said to her anyhow, and you heard Marjie to-night. She thinks she should take Jean at his word."
"Phil, you are all right, seemin'ly. You can lick any av us. You've got the build av a giant, an' you've beautiful hair an' teeth. An' you are son an' heir to John Bar'net, which is an asset some av us would love to possess, bein' orphans, an' the lovely ladies av Springvale is all bewitched by you; but you are a blind, blitherin' ijit now an' again."
"Well, you heard what Marjie said, and how careless she was."
"Yes, an' I seen her shiver an' turn white the instant too. Phil, she's doin' that to kape us from bein' unaisy, an' it's costin' her some to do it. Bless her pretty face! Phil, don't be no bigger fool than ye can kape from."
In less than a week after the incident on the prairie my father's Company was called to the firing line of the Civil War and the responsibilities of life fell suddenly upon me. There was a great gathering in town on the day the men marched away. Where the opera house stands now was the corner of a big vacant patch of ground reaching out toward the creek. To-day it was filled with the crowd come to see the soldiers and bid them good-bye. A speaker's stand was set up in the yard of the Cambridge House and the boys in blue were in the broad street before it. It was the last civilian ceremony for many of them, for that Kansas Company went up Missionary Ridge at Chattanooga, led the line as Kansans will ever do, and in the face of a murderous fire they drove the foeman back. But many of them never came home to wear their laurels of victory. They lie in distant cemeteries under the shadow of tall monuments. They lie in old neglected fields, in sunken trenches, by lonely waysides, and in deep Southern marshes, waiting all the last great Reunion. If I should live a thousand years, the memory of that bright summer morning would not fade from my mind.
Dr. Hemingway, pastor of the Presbyterian Church, presided over the meeting, and the crowd about the soldiers was reinforced by all the countryside beyond the Neosho and the whole Red Range neighborhood.
Skulking about the edge of the company, or gathered in little groups around the corners just out of sight, were the pro-slavery sympathizers, augmented by the Fingal's Creek crowd, who were of the Secession element clear through. In the doorway of the "Last Chance" sat the Rev. Dodd, pastor of the Springvale Methodist Church South, taking no part in this patriotic occasion. Father Le Claire was beside Dr. Hemingway. He said not a word, but Springvale knew he was a power for peace. He did not sanction bloodshed even in a righteous cause. Neither would he allow those who followed his faith to lift a hand against those who did go out to battle. We trusted him and he never betrayed that trust. This morning I recalled what O'mie had said about his looking like Jean Pahusca. His broad hat was pushed back from his square dark forehead; and the hair, soft and jetty, had the same line about the face. But not one feature there bespoke an ignoble spirit. I did not understand him, but I was drawn toward him, as I was repelled by the Indian from the moment I first saw his head above the bluff on the rainy October evening long ago.
How little the Kansas boys and girls to-day can understand what that morning meant to us, when we saw our fathers riding down the Santa Fé Trail to the east, and waving good-bye to us at the far side of the ford! How the fire of patriotism burned in our hearts, and how the sudden loss of all our strongest and best men left us helpless among secret cruel enemies! And then that spirit of manhood leaped up within us, the sudden sense of responsibility come to "all the able-bodied boys" to stand up as a wall of defence about the homes of Springvale. Too well we knew the dangers. Had we not lived on this Kansas border in all those plastic years when the mind takes deepest impressions? The ruffianism of Leavenworth and Lawrence and Osawatomie had been repeated in the unprotected surroundings of Springvale. The Red Range schoolhouse had been burned, and the teacher, a Massachusetts man, had been drowned in a shallow pool near the source of Fingal's Creek, his body fastened face downward so that a few inches of water were enough for the fiendish purpose. Eastward the settlers had fled to our town, time and again, to escape the border raiders, whose coming meant death to the free-spirited father, and a widow and orphans left destitute beside the smoking embers of what had been a home. Those were busy days in Kansas, and the memory of them can yet stir the heart of a man of sixty years.
That morning Dr. Hemingway offered prayer, the prayer of a godly man, for the souls of men about to be baptized with a baptism of blood that other men might be free, and a peaceful generation might walk with ease where their feet trod red-hot ploughshares; a prayer for the strong arm of God Almighty, to uphold every soldier's hands until the cause of right should triumph; a prayer for the heavenly Father's protection about the homes left fatherless for the sake of His children.
And then he prayed for us, "for Philip Baronet, the strong and manly son of his noble father, John Baronet; for David and William Mead, for John and Clayton and August Anderson." He prayed for Tell Mapleson, too (Tell was always square in spite of his Copperhead father), and for "Thomas O'Meara." We hardly knew whom he meant.
Bud Anderson whispered later, "Thay, O'mie, you'll never get into kingdom come under an athumed name. Better thtick to 'O'mie.'"
And last of all the good Doctor prayed for the wives and daughters, that they "be strong and very courageous," doing their part of working and waiting as bravely as they do who go out to stirring action. Then ringing speeches followed. I remember them all; but most of all the words of my father and of Irving Whately are fixed in my mind. My father lived many years and died one sunset hour when the prairies were in their autumn glory, died with his face to the western sky, his last earthly scene that peaceful prairie with the grandeur of a thousand ever-changing hues building up a wall like to the walls of the New Jerusalem which Saint John saw in a vision on the Isle of Patmos. There was
No moaning of the bar
When he put out to sea
for he died beautifully, as he had lived. I never saw Irving Whately again, for he went down before the rebel fire at Chattanooga; but the sound of his voice I still can hear.
The words of these men seemed to lift me above the clouds, and what followed is like a dream. I know that when the speeches were done, Marjie went forward with the beautiful banner the women of Springvale had made with their own hands for this Company. I could not hear her words. They were few and simple, no doubt, for she was never given to display. But I remember her white dress and her hair parted in front and coiled low on her neck. I remember the sweet Madonna face of the little girl, and how modestly graceful
