however. Tell was keeping store up at the "Last Chance," and Jim was seeing to the forge fire, while the father of each boy sauntered about in the tavern yard.
"You won't tell anybody about father," Tell pleaded before he left us. "He never planned it, indeed he didn't. It was old man Dodd and Yeager and them other strangers."
I can picture now the Reverend Mr. Dodd, piously serious, sitting on the tavern veranda at that moment, a disinterested listener to what lay below his spiritual plane of life. Just above his temple was a deep bruise, and his right hand was bound with a white bandage. Five years later, one dark September night, by the dry bed of the Arickaree Creek in Colorado, I heard the story of that bandage and that bruise.
"And you'll be sure to keep still about my dad, too, won't you?" Jim Conlow urged. "He's bad, but – " as if he could find no other excuse, he added grinning, "I don't believe he's right bright; and Tell and me done our best anyhow."
Their best! These two had braved the worst of foes, with those of their own flesh and blood against them. We would keep their secret fast enough, nor should anyone know from the boys who of our own townspeople were in the plot. I believe now that Conlow would have killed Jim had he suspected the boy's part in that night's work. I have never broken faith with Jim, although Heaven knows I have had cause enough to wish never to hear the name of Conlow again.
One more boy was not in our line, O'mie, still missing from the ranks, and now my heart was heavy. Everybody else seemed to forget him in the excitement, however, and I hoped all was well.
On the veranda a group was crowding about Father Le Claire, listening to what he had to say. Nobody tried to do business in our town that day. Men and women and children stood about in groups, glad to be alive and to know that their homes were safe. It was a sight one may not see twice in a lifetime. And the thrill within me, that I had helped a little toward this safety, brought a pleasure unlike any other joy I have ever known.
"Where's Aunt Candace?" I asked Dollie Gentry, who had grasped my arm as if she would ring it from my shoulder.
"Hadn't you heard?" Dollie's eyes filled with tears. "Judson's baby died this mornin'. Judson he can't get across Fingal's Creek or some of the draws, to get home, and the fright last night was too much for Mis' Judson. She fainted away, an' when she come to, the baby was dead. I'm cookin' a good meal for all of 'em. Land knows, carin' for the little corpse is all they can do without botherin' to cook."
Good Mrs. Gentry used her one talent for everybody's comfort. And as for the Judsons, theirs was one of the wayside tragedies that keep ever alongside the line of civil strife.
They made room for us on the veranda, six husky Kansas bred fellows, hardly more than half-way through our teens, and we fell in with the group about Father Le Claire. He gave us a searching glance, and his face clouded. Good Dr. Hemingway beside him was eager for his story.
"Tell us the whole thing," he urged. "Then we can understand our part in it. Surely the arm of the Lord was not shortened for us last night."
"It is a strange story, Dr. Hemingway, with a strange and tragic ending," replied the priest. He related then the plot which O'mie had heard set forth by the strangers in our town. "I left at once to warn the Osages, believing I could return before last night."
"Them Osages is a cussed ornery lot, if that Jean out on the edge of the crowd there is a sample," a man from the west side of town broke in.
"They are true blue, and Jean is not an Osage; he's a Kiowa," Le Claire replied quietly.
"What of him ain't French," declared Cam Gentry. "That's where his durned meanness comes in biggest. Not but what a Kiowa's rotten enough. But sence he didn't seem to take part in this doings last night, I guess we can stand him a little while longer."
Father Le Claire's face flushed. Then a pallor overspread the flame. His likeness to the Indian flashed up with that flush. So had I seen Pahusca flush with anger, and a paleness cover his coppery countenance. Self-mastery was a part of the good man's religion, however, and in a voice calm but full of sympathy he told us of the tragic events whose evil promise had overshadowed our town with an awful peril.
It was a well-planned, cold-blooded horror, this scheme of the Southern Confederacy, to unite the fierce tribes of the Southwest against the unprotected Union frontier. And with the border raiders on the one side and the hostile Indians on the other, small chance of life would have been left to any Union man, woman, or child in all this wide, beautiful Kansas. In the four years of the Civil War no cruelty could have exceeded the consequences of this conspiracy.
Unity of purpose has ever been lacking to the red race. No federation has been possible to it except as that federation is controlled by the European brain. The controlling power in the execution of this dastardly crime lay with desperate but eminently able white men. Their appeal to the Osages, however, was a fruitless one. For a third of a century the faithful Jesuits had labored with this tribe. Not in vain was their seed-sowing.
Le Claire reached the Osages only an hour before an emissary from the leaders of this infamous plot came to the Mission. The presence of the priest counted so mightily, that this call to an Indian confederacy fell upon deaf ears, and the messenger departed to rejoin his superiors. He never found them, for a sudden and tragic ending had come to the conspiracy.
It was a busy day in Kansas annals when that company of Rebel officers came riding up from the South to band together the lawless savages and the outlawed raiders against a loyal commonwealth. Humboldt was the most southern Union garrison in Kansas at that time. South of it the Osages did much scout duty for the Government, and it held them responsible for any invasion of this strip of neutral soil between the North and the South. Out in the Verdigris River country, in this Maytime, a little company of Osage braves on the way from their village to visit the Mission came face to face with this band of invaders in the neutral land. The presence of a score of strange men armed and mounted, though they were dressed as Union soldiers, must be accounted for, these Indians reasoned.
The scouts were moved only by an unlettered loyalty to the flag. They had no notion of the real purpose of these invaders. The white men had only contempt for the authority of a handful of red men calling them to account, and they foolishly fired into the Indian band. It was a fatal foolishness. Two braves fell to the earth, pierced by their bullets. The little body of red men dropped over on the sides of their ponies and were soon beyond gun range, while their opponents went on their way. But briefly only, for, reinforced by a hundred painted braves, the whole fighting strength of their little village, the Osages came out for vengeance. Near a bend in the Verdigris River the two forces came together. Across a scope five miles wide they battled. The white men must have died bravely, for they fought stubbornly, foot by foot, as the Indians drove them into that fatal loop of the river. It is deep and swift here. Down on the sands by its very edge they fell. Not a white man escaped. The Indians, after their savage fashion, gathered the booty, leaving a score of naked, mutilated bodies by the river's side. It was a cruel bit of Western warfare, yet it held back from Kansas a diabolical outrage, whose suffering and horror only those who know the Southwest tribes can picture. And strangely enough, the power that stayed the evil lay with a handful of faithful Indian scouts.
The story of the massacre soon reached the Mission. Dreadful as it was, it lifted a burden from Le Claire's mind; but the news that the Comanches and the Kiowas, unable to restrain their tribes, were already on the war-path, filed him with dread.
A twenty-four hours' rain, with cloudbursts along the way, was now sending the Neosho and Verdigris Rivers miles wide, across their valleys. It was impossible for him to intercept these tribes until the stream should fall. The priest perfected his plans for overtaking them by swift messengers to be sent out from the Mission at the earliest moment, and then he turned his horse upstream toward Springvale. All day he rode with all speed
