style="font-size:15px;"> Gortre's personal acquaintance with Schuabe was of the slightest. He had met him once or twice on the platform of big meetings, and that was all. A simple curate, unless socially, – and Schuabe did not enter into the social life of Walktown, being almost always in London, – he would not be very likely to come in the way of this mammoth.
But Schuabe greeted him with marked cordiality, and he sat down to listen to the two men.
In two minutes he was fascinated, in five he realised, with a quick and unpleasant sense of inferiority, how ignorant he was beside these two. In Schuabe the vicar found a man whose knowledge was as wide and scholarship as profound as his own.
From a purely intellectual standpoint, probably Gortre and Schuabe were more nearly on a level, but in pure knowledge he was nowhere. He wondered, as he listened, if the generation immediately preceding his own had been blessed with more time for culture, if the foundation had been surer and more comprehensive, when they were alumni of the "loving mother" in the South.
They were discussing archæological questions connected with the Holy Land.
Schuabe possessed a profound and masterly knowledge of the whole Jewish background to the Gospel picture, not merely of the archæology, which in itself is a life study, but of the essential characteristics of Jewish thought and feeling, which is far more.
Of course, every now and again the conversation turned towards a direction that, pursued, would have led to controversy. But, with mutual tact, the debatable ground was avoided. That Christ was a historic fact Schuabe, of course, admitted and implied, and when the question of His Divinity seemed likely to occur he was careful and adroit to avoid any discussion.
To the young man, burning with the zeal of youth, this seemed a pity. Unconsciously, he blamed the vicar for not pressing certain points home.
What an opportunity was here! The rarity of such a visit, the obvious interest the two men were beginning to take in each other – should not a great blow for Christ be struck on such an auspicious night? Even if the protest was unavailing, the argument overthrown, was it not a duty to speak of the awful and eternal realities which lay beneath this vivid and brilliant interchange of scholarship?
His brain was on fire with passionate longing to speak. But, nevertheless, he controlled it. None knew better than he the depth and worth of the vicar's character. And he felt himself a junior; he had no right to question the decision of his superior.
"You have missed much, Mr. Byars," said Schuabe, as he arose to go at last, "in never having visited Jerusalem. One can get the knowledge of it, but never the colour. And, even to-day, the city must appear, in many respects, exactly as it did under the rule of Pilate. The Fellah women sell their vegetables, the camels come in loaded with roots for fuel, the Bedouin, the Jews with their long gowns and slippers – I wish you could see it all. I have eaten the meals of the Gospels, drunk the red wine of Saron, the spiced wine mixed with honey and black pepper, the 'wine of myrrh' mentioned in the Gospel of Mark. I have dined with Jewish tradesmen and gone through the same formalities of hand-washing as we read of two thousand years ago; I have seen the poor ostentatiously gathered in out of the streets and the best part of the meal given them for a self-righteous show. And yet, an hour afterwards, I have sat in a café by King David's Tower and played dice with Turkish soldiers armed with Martini rifles!"
The vicar seemed loath to let his guest go, though the hour was late, but he refused to stay longer. Mr. Byars, with a somewhat transparent eagerness, mentioned that Gortre's road home lay for part of the way in the same direction as the millionaire's. He seemed to wish the young man to accompany him, almost, so Basil thought, that the charm of his personality might rebuke him for his tirade in the early part of the evening.
Accordingly, in agreement with the vicar's evident wish, but with an inexplicable ice-cold feeling in his heart, he left the house with Schuabe and began to walk with him through the silent, lamp-lit streets.
CHAPTER IV
THE SMOKE CLOUD AT DAWN
The two men strode along without speaking for some way. Their feet echoed in the empty streets.
Suddenly Schuabe turned to Basil. "Well, Mr. Gortre," he said, "I have given you your opportunity. Are you not going to speak the word in season after all?"
The young man started violently. Who was this man who had been reading his inner thoughts? How could his companion have fathomed his sternly repressed desire as he sat in the vicarage study? And why did he speak now, when he knew that some chilling influence had him in its grip, that his tongue was tied, his power weakened?
"It is late, Mr. Schuabe," he said at length, and very gravely. "My brain is tired and my enthusiasm chilled. Nor are you anxious to hear what I have to say. But your taunt is ungenerous. It almost seems as if you are not always so tolerant as men think!"
The other laughed – a cold laugh, but not an unkindly one. "Forgive me," he said, "one should not jest with conviction. But I should like to talk with you also. There are lusts of the brain just as there are lusts of the flesh, and to-night I am in the mood and humour for conversation."
They were approaching a side road which led to Gortre's rooms. Schuabe's great stone house was still a quarter of a mile away up the hill.
"Do not go home yet," said Schuabe, "come to my house, see my books, and let us talk. Make friends with the mammon of unrighteousness, Mr. Gortre! You are disturbed and unstrung to-night. You will not sleep. Come with me."
Gortre hesitated for a moment, and then continued with him. He was hardly conscious why he did so, but even as he accepted the invitation his nerves seemed recovered as by some powerful tonic. A strange confidence possessed him, and he strode on with the air and manner of a man who has some fixed purpose in his brain.
And as he talked casually with Schuabe, he felt towards him no longer the cold fear, the inexplicable shrinking. He regarded him rather as a vast and powerful enemy, an evil, sinister influence, indeed, but one against which he was armed with an armour not his own, with weapons forged by great and terrible hands.
So they entered the drive and walked up among the gaunt black trees towards the house.
Mount Prospect was a large, castellated modern building of stone. In a neighbourhood where architectural monstrosities abounded, perhaps it outdid them all in its almost brutal ugliness and vulgarity. It had been built by Constantine Schuabe's grandfather.
The present owner was little at Walktown. His Parliamentary and social duties bound him to London, and when he had time for recreation the newspapers announced that he had "gone abroad," and until he was actually seen again in the midst of his friends his disappearances were mysterious and complete.
In London he had a private set of rooms at one of the great hotels.
But despite his rare visits, the hideous stone palace in the smoky North held all the treasures which he himself had collected and which had been left to him by his father.
It was understood that at his death the pictures and library were to become the property of the citizens of Manchester, held in trust for them by the corporation.
Schuabe took a key from his pocket and opened the heavy door in the porch.
"I always keep the house full of servants," he said, "even when I am away, for a dismantled house and caretakers are horrible. But they will be all gone to bed now, and we must look after ourselves."
Opening an inner door, they passed
