yarn, Victor. I ain’t worried for sleep, any.”
Nick deliberately refilled his pipe and lit it, and passed his tobacco to the trader. Victor took the pouch. Ralph’s eyes had closed again.
“You allus was a great one fer a yarn, Nick,” began the half-breed, with a laugh. “Guess you most allus gets me gassin’; but say, this ain’t no yarn, in a way. It’s the most cur’us bit o’ truth, as maybe you’ll presently allow. But I ain’t goin’ to tell it you if ye ain’t believin’, ’cause it’s the truth.” The trader’s face had become quite serious and he spoke with unusual earnestness. Nick was impressed, and Ralph’s eyes had opened again.
“Git goin’, pard; guess your word’s good fer me,” Nick said eagerly. “You was sayin’–”
“Ye’ve heard tell o’ the Moosefoot Injuns?” began the trader slowly. Nick nodded. “They’re a queer lot o’ neches. I used to do a deal o’ trade wi’ them on the Peace River, ’fore they was located on a reserve. They were the last o’ the old-time redskin hunters. Dessay they were the last to hunt the buffalo into the drives. They’re pretty fine men now, I guess, as neches go, but they ain’t nothin’ to what they was. I guess that don’t figger anyway, but they’re different from most Injuns, which is what I was coming to. Their chief ain’t a ‘brave,’ same as most, which, I ’lows, is unusual. Maybe that’s how it come they ain’t allus on the war-path, an’ maybe that’s how it come their river’s called Peace River. Their chief is a Med’cine Man; has been ever since they was drove across the mountains from British Columbia. They was pretty nigh wiped out when that happened, so they did away wi’ havin’ a ‘brave’ fer a chief, an’ took on a ‘Med’cine Man.’
“Wal, it ain’t quite clear how it come about, but the story, which is most gener’ly believed, says that the first Med’cine Man was pertic’ler cunnin’, an’ took real thick with the white folks’ way o’ doin’ things. Say, he learned his folk a deal o’ farmin’ an’ sech, an’ they took to trappin’ same as you understand it. There wa’n’t no scrappin’, nor war-path yowlin’; they jest come an’ settled right down an’ took on to the land. Wal, this feller, ’fore he died, got the Mission’ry on his trail, an’ got religion; but he couldn’t git dead clear o’ his med’cine, an’ he got to prophesyin’. He called all his folk together an’ took out his youngest squaw. She was a pretty crittur, sleek as an antelope fawn; I ’lows her pelt was nigh as smooth an’ soft. Her eyes were as black an’ big as a moose calf’s, an’ her hair was as fine as black fox fur. Wal, he up an’ spoke to them folk, an’ said as ther’ was a White Squaw comin’ amongst ’em who was goin’ to make ’em a great people; who was goin’ to lead ’em to victory agin their old enemies in British Columbia, where they’d go back to an’ live in peace. An’ he told ’em as this squaw was goin’ to be the instrument by which the comin’ of the White Squaw was to happen. Then they danced a Med’cine Dance about her, an’ he made med’cine for three days wi’out stoppin’. Then they built her a lodge o’ teepees in the heart o’ the forest, where she was to live by herself.
“Wal, time went on an’ the squaw give birth to a daughter, but she wa’n’t jest white, so the men took and killed her, I guess. Then came another; she was whiter than the first, but she didn’t jest please the folk, an’ they killed her too. Then came another, an’ another, each child whiter than the last, an’ they were all killed, ’cause I guess they wa’n’t jest white. Till the seventh come along. The seventh was the White Squaw. Say, fair as a pictur, wi’ black hair that shone in the sun, an’ wi’ eyes that blue as ’ud shame the summer sky.”
The half-breed paused, and sat staring with introspective gaze at the iron side of the stove. Nick was gazing at him all eyes and ears for the story. Ralph, too, was sitting up now.
“Wal, she was taken care of an’ treated like the queen she was. On’y the headman was allowed to look at her. She grew an’ grew, an’ all the tribe was thinkin’ of war, an’ gettin’ ready. They made ‘braves’ nigh every week, an’ their Sun Dances was the greatest ever known. They danced Ghost Dances, too, to keep away Evil Spirits, I guess, an’ things was goin’ real good. Then sudden comes the white folk, an’ after a bit they was all herded on to a Reserve an’ kep’ there. But that White Squaw never left her home in the forest, ’cause no one but the headman knew where she was. She was on’y a young girl then; I guess she’s grown now. Wal, fer years them pore critturs reckoned on her comin’ along an’ leadin’ them out on the war-path. But she didn’t come; she jest stayed right along with her mother in that forest, an’ didn’t budge.
“That’s the yarn as it stan’s,” Victor went on, after another pause, “but this is how I come to see her. It was winter, an’ I was tradin’ on the Reserve there. It was a fine, cold day, an’ the snow was good an’ hard, an’ I set out to hunt an old bull moose that was runnin’ with its mates in the location. I took two neches with me, an’ we had a slap-up time fer nigh on to a week. We hunted them moose hard the whole time, but never came up wi’ ’em. Then it came on to storm, an’ we pitched camp in a thick pine forest. We was there fer nigh on three days while it stormed a’mighty hard. Then it cleared an’ we set out, an’, wi’in fifty yards o’ our camp, we struck the trail o’ the moose. We went red-hot after them beasts, I’m figgerin’, an’ they took us into the thick o’ the forest. Then we got a couple o’ shots in; my slugs got home, but, fer awhiles, we lost them critturs. Next day we set out again, an’ at noon we was startled by hearin’ a shot fired by som’un else. We kep’ right on, an’ bimeby we came to a clearin’. There we saw four teepees an’ a shack o’ pine logs all smeared wi’ colour; but what came nigh to par’lyzin’ me was the sight o’ my moose lyin’ all o’ a heap on the ground, an’, standin’ beside its carcass, leanin’ on a long muzzle-loader, was a white woman. She was wearin’ the blanket right enough, but she was as white as you are. Say, she had six great huskies wi’ her, an’ four women. An’ when they see us they put hard into the woods. I was fer goin’ to have a look at the teepees, but my neches wouldn’t let me. They told me the lodge was sacred to the White Squaw, who we’d jest seen. An’ I ’lows, they neches wa’n’t jest easy till we cleared them woods.”
“An’ she was beautiful, an’–an’ fine?” asked Nick, as the trader ceased speaking. “Was she that beautiful as you’d heerd tell of?”
His voice was eager with suppressed excitement. His pipe had gone out, and he had forgotten everything but the story the Breed had told.
“Ay, that she was; her skin was as clear as the snow she trod on, an’ her eyes–gee! but I’ve never seen the like. Man, she was wonderful.”
Victor threw up his hands in a sort of ecstasy and looked up at the creaking roof.
“An’ her hair?” asked Nick, wonderingly.
“A black fox pelt was white aside it.”
“An’ didn’t ye foller her?”
The question came abruptly from Ralph, whom the others had forgotten.
“I didn’t jest know you was awake,” said Victor. “Wal, no, to own the truth, I ’lows I was scart to death wi’ what them neches said. Maybe I wa’n’t sorry to light out o’ them woods.”
They talked on for a few moments longer, then Ralph’s stertorous breathing told of sleep. Victor was not long in following his example. Nick sat smoking thoughtfully for some time; presently he rose and put out the lamp and stoked up the fire. Then he, too, rolled over in his blankets, and, thinking of the beautiful White Squaw, dropped off to sleep to continue his meditations in dreamland.
CHAPTER
