The Passion for Life. Hocking Joseph

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Very few people seemed to be making for the Wesleyan Chapel. Groups of youths were lounging around the lanes, smoking cigarettes and passing rustic jokes. Women were gossiping with each other from their cottage doors. There was no squalor anywhere, no poverty visible. Every one seemed to have enough to eat and drink. Every one seemed to be comfortably housed.

      I entered the little Chapel – a square, plain building, capable of seating perhaps three or four hundred people. It was five minutes to eleven when I entered, and not a soul was there, except a man whom I took to be the Chapel-keeper. He looked at me curiously. By eleven o'clock there might be, all told, thirty people there, mostly elderly men and women. Some young girls were there, and a few children; young men were conspicuous by their absence. When eleven o'clock came perhaps a dozen more came from some vestry, and entered what I took to be the choir-seats. They were nearly all young women. Perhaps during the first ten minutes of the service half a score more came into the Chapel. I am giving these details because I want to tell exactly what I saw, especially as I have discovered that from a religious standpoint St. Issey village is typical of hundreds more all over the county. At about three minutes after eleven a man entered the pulpit. As far as I could judge he was a working man, or he might be a farmer, a carpenter, or a tradesman of some sort.

      Let it be understood that I came to this place of worship hungering to know something of the deeper things of life. I wanted to be assured that there was another life greater than this, a life which should be the consummation and explanation of this.

      The preacher commenced by announcing a hymn; a lad at the harmonium played over the tune, and the people sang. Let me confess here that the singing moved me. The Cornish people, whatever their defects or virtues, possess the gift of song. They had sweet, musical voices, and they sang heartily. The words, as I remember them, were of an emotional nature, and were evidently written by some one who deeply believed in what he wrote; but it was evident that very few of the congregation realized the meaning of the words they were singing. There was no sense of reality, no great assurance, no vision. It seemed to be a repetition of something which had been, rather than the expression of something that was vital to them then.

      Still, I was interested. The hymn made me think of far-away things. At any rate, while no mighty conviction possessed the singers, they accepted the words as containing a kind of traditional truth. I reflected that the hymn had meant something, whatever it might mean now.

      While the last verse was being sung, I noticed that the congregation turned round, as if some one of importance had entered. I also turned, and saw a man and woman just making their way into a back pew. The man was about fifty years of age, and was evidently a personality. At first I did not know how to classify him. He might be the Squire of the parish, but I was sure he was not. There was something lacking in him; something positive, too, which did not suggest an old landed proprietor. That he was prosperous and important there could be no doubt. He looked like one accustomed to command, and suggested a big banking account.

      His companion was, as I imagined, his daughter, a young woman of, say, twenty-three or twenty-four years of age. I saw by her dress that she did not belong to the class of which the rest of the congregation was composed. Although by no means a connoisseur of such things, I knew enough of woman's attire to be sure that her clothes had been made by an artist, and probably came either from London or Paris. During the next few minutes I gave furtive glances towards her, and was not impressed favorably. She was good-looking, almost strikingly so; but she seemed to me to have no soul. She looked around the building as though she had come there under protest. She gave not the slightest evidence that the service meant anything to her.

      The man in the pulpit was, I suppose, of more intelligence than the ordinary man of his class, and having said that, I have said all. I did not want to be critical. I hungered for food, for light. I reflected that Simpson had told me that congregations had fallen off and that there seemed to be no eagerness about religion as there had been thirty years before. I did not wonder at that if this man was a fair exponent of it. By what right or by what authority he was there I do not know, and how he dared to pretend to tell people about the deep things of life I could not imagine. After he had been preaching a few minutes he appeared to get, according to the phraseology which I have since heard, "warmed to his subject." This meant that he shouted, and on two or three occasions struck the Bible; but, taken as a whole, it was the parrot-like utterance of an ignorant man. I am almost tempted to give a detailed description of his discourse, but I will not do so. I am too heart-sore at the thought of it. What help was there for me, a poor wretch with his death-warrant signed? What help was there for the people who sat stolidly in their pews? Why should the boys and girls of the villages or the toil-worn laboring men and women go there? I could see no reason.

      As far as I could judge, the presence of the man and his daughter in the back pew and I myself, the stranger who had taken up his abode in a wooden hut, attended only by a man-servant, was of far more interest to the people than what the man had to say.

      I left with a heavy heart. At any rate, I received no assurance of any life after death. I was no nearer conviction of anything which goes by the name of spiritual. As I made my way to the door an old man came up and spoke to me.

      "Mornin', sir. Glad to see you."

      "Thank you," I said.

      "You bean't from these parts, be you?" he asked curiously.

      "No," I replied.

      "I hope you enjoyed the service," he ventured.

      "I enjoyed the singing very much," was my reply.

      The old man's eyes twinkled. I saw that he understood.

      "You ded'n feel the presence of the Maaster, ded 'ee, then, sir?"

      I was silent. He seemed to be on the point of saying something more, but he refrained. Perhaps he thought he would be taking too great a liberty. As I left the building and walked quietly away, I noticed that the man and the girl whom I took to be his daughter were watching me. They evidently wondered who I was.

      I did not say anything to Simpson on my return about my experiences at the Chapel, and he asked no questions.

      When evening came I made my way to the Established Church. Somehow, the memory of the old man's eyes when he spoke to me at the Chapel door remained with me. I had a feeling that he knew more than the preacher. Directly I entered the time-honored building, which had stood there since pre-Reformation days, a feeling of restfulness came into my heart. Architecture has always made a strong appeal to me, and this low-roofed, many-pillared edifice, with its worm-eaten pews, its granite flooring and its sense of age, brought a kind of balm to my troubled spirit. I noticed that time had eaten away even the old gray granite of which the pillars were composed, that the footsteps of many generations had worn the hard Cornish granite slabs which floored the aisles. The evening light was subdued as it shone through the stained-glass windows. The ivy which grew outside, and partially covered some of the leaded lights, somehow gave a feeling of restfulness to everything. I heard the birds twittering in the tree-branches in the churchyard, while the bell which called the people to Church was reminiscent of olden time. In my imagination I saw people who lived hundreds of years before, with the light of unquestioning faith in their eyes, coming to worship in the Church of their fathers.

      A few people entered, and my vision vanished. This old Church represented only something that had been; something that had had its day, and was gone; something that was maintained because of its past, and because nothing better had appeared to take its place.

      A dozen choir-boys found their way into their stalls. The clergyman assumed his appointed place. The congregation was very small. All counted, I suppose there would not be forty people present, and most of these looked to me like servant lads and girls.

      I remembered the clergyman's name. Simpson had told me

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