The Sa'-Zada Tales. Fraser William Alexander

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faces all over the walls, just like Hanumen– the gray-whiskered Monkey of those parts.

      "'A White Elephant at last, at last!' they cried; 'now will the King be pleased.'

      "I was left alone that night, but the next day the Men-kind came with two ruffianly Bulls of my kind who bunted and bustled me about, and fought me, while the men slipped great strong ropes over my legs. In a week I was that tired and sore from this treatment that I was ready to go any place. Then I was taken to Ava; and such doings! I dislike to tell it all; it's hardly modest.

      "They put a silk covering over me to keep the Flies off, and a garland of white jasmine flowers about my neck – sweet-smelling flowers they were; in my ears two big red stones of the ruby kind were placed; and always as I walked a great silk umbrella was over my head. And as for eating – humpf, humpf, humpf! they just made me ill with sweets to be eaten out of gold dishes."

      "Is this a true tale, O Sa'-zada?" queried Black Leopard. "For one of the jungle folk it is a strange happening."

      "It is true," replied the Keeper; "that was the way with the White Elephant at the Burma King's court, it is written in another book I have read."

      "And no one was allowed to ride on my back but the King," declared Hathi, "excepting, of course, the Mahout. As I walked I was afraid of stepping on some one; the Men-kind were forever flopping down on their knees to worship me. It was this way for years; then one season there came war; great guns spoke with a roar louder than Bagh's; and vast herds of the white-faced Men-kind came, letting free the blood of the yellow-faced ones; and in the end I was taken away, and sent down to Rangoon, and put to work in the timber yards. There was no worship, and few sweetmeats, and for silk covering I was given a harness with leather collar and chain traces. It was like being back in the jungle again – I was just a common Hathi, only I was called there Raj Singh.

      "It was at that time I met the Bull who was a Rogue. He was also working in the timber yards, but it had done him much good – his temper was improved."

      "Was it kind treatment cured him?" asked Sa'-zada.

      "No," replied Hathi; "they whipped him into a gentle behavior. Two big Bulls with heavy iron chains swinging from their trunks thrashed him until he promised to cease making trouble. But one day he broke out bad, and smashed everything – tore the Master's dogcart to pieces, knocked the Cooly's haudas down, and trumpeted like an evil jungle spirit. He even killed his Mahout, which was a silly thing, though he declared his driver, the Mahout, sitting up on his back, one foot on either side, had prodded viciously at his head until poor Rogue's blood was on fire.

      "But in the end they sent me away to Sa'-zada, and I am quite content"; and reaching his big trunk over to the Keeper, Hathi caressed the latter's cheek lovingly.

      "Oh, we are all content," declared Magh; "for Sa'-zada is a kind and gentle Master."

      "Now, all to your cages and your pens," cried the Keeper, "for it is late. To-morrow night, perhaps, we shall have the tale of Gidar, the Jackal."

      THIRD NIGHT

      THE STORIES OF GIDAR, THE JACKAL,

      AND COYOTE, THE PRAIRIE WOLF

      "To-night," commenced Sa'-zada, "we are to have the interesting life story of the two half-brothers, Gidar and Coyote."

      "A thief's tale of a certainty," chuckled Magh.

      "In my land, which was Burma, there were none so useful as we," began Gidar. "Not of high repute our mission, perhaps, but still useful, being scavengers; and to this end we are all born with a fair appetite; but useful always, even Bagh knows that. I was Lieutenant to one of his kind – a great killer he was – for a matter of two years. Then he came by way of a dispute with the Men-kind, and they finished him in short order.

      "Now, you know, Brothers, our kind have steadily worked southward from India, pushing into new lands from all time, even like the Sahibs, until we are now half down through Burma. It must be a dull land that has not our sweet song at night. If there were but a Pack here now we'd sing you a rare chorus."

      "I've heard the song," quoth Bagh; "it's wretched."

      "How goes it?" asked Wolf. "Our Pack has a cry of great strength; the 'bells of the forest,' the Redmen call it."

      "It's somewhat this way," said Jackal, and sitting on his haunches he raised his long, sharp nozzle high in air, stretching his lean throat toward the moon that glinted fretfully through the swaying trees; and on the still, quiet night air floated his cry of far-off India:

      "'Oo-oo-oo-oo-oo-o-o-o-o-o!

      I smell a dead Hindoo-oo!'

      "That would be my cry, Brothers. Then from all quarters of the jungle the Pack would take up the song and sing back:

      "'Where, where, where, where, where, where?'

      "And I would answer back cheerily:

      "'Here, here, here, here, here, here!'

      "Then all together we would sing with all our lungs:

      "'Oo-oo-oo-o-o-o-o-h

      Mussulman or Hind-oo?

      Here, there, or anywhere,

      All flesh is flesh, we do not care.'"

      "A charming song," sneered Magh.

      "Ah, I cannot give it right; you should have heard it, little Eater-of-sour-fruit, in the dead closeness of a Burman jungle, from the many throats of a hungry Pack.

      "The people of that land liked the song full well, and they never molested us. But life was one continuous struggle for food. We were not slayers like Chita, or Bagh, or Python; or stealers of crops like Boar and Rogue Hathi; almost as simple in our way of life as Mooswa.

      "I remember once a fat Dog-pup of the Terrier kind, which I bagged. It was all the fault of the Pup's master; he tried to kill me."

      "You had probably been singing to him," said Sa'-zada.

      "We had, I admit," answered Jackal. "It was on Borongo Island; two men, Sahibs they were called there, you know, lived in a bungalow built on high posts, after the manner of all houses in that land. The bungalow was built on the shore, and every day the water came up under it, and then went back again. This was a most wise arrangement of the water's traveling, for it threw up many a dead Fish and Crab for our eating.

      "Well I remember the cook-house was a little to one side from the bungalow, with a poor, ill-conditioned bamboo door to it. Regularly, doing our scavenger work, we used to clean up that cook-house, eating everything the servant-kind had not devoured. Several times I made a great find in that very place, for the cook, it appears, was a most forgetful fellow. When there was nothing left for us in the way of food, we'd carry off the pots and pans into the jungle grass; why, I hardly know, but it seemed proper to do so.

      "Neither do I know which of the Pack first started singing under the bungalow; but this also afforded us much content. Many hours on in the dark we'd all steal gently down from the jungle, and gather under the house. Then, as one, we'd give voice to the hunger cry together, until even the Sahibs would shout in fear. It was good to make the Men-kind afraid; but also we would flee swiftly, for the two Sahibs would rush out like a jackal that had suddenly become possessed of much poisoned meat, and 'bang,

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