future possibilities? It would be difficult to exaggerate them. The precious metals mined in the State during the last year gave a total value of over forty million of dollars, which was an increase of six million over that of the preceding year. Between forty and fifty million dollars in value is anticipated as the result of the local mining enterprise for the current twelve months, and yet we consider this to be the second, not the first, interest of Montana; agriculture take the precedence.
Returning to Garrison, after a couple of days passed at Butte City examining its extremely interesting system of mining for the precious metals, we once more resume our western journey.
Along the less populous portions of the route groups of dirty, but picturesque looking Indians are seen lounging about, wrapped in fiery red blankets. These belong to various native tribes, such as the Sioux, Blackfeet, Cheyennes, and Arapahoes. Bucks, squaws, and papooses gather about the small railroad stations, partly from curiosity, and partly because they have nothing else to do; but they are ever ready to sell trifles of their own rude manufacture to travelers as souvenirs, also gladly receiving donations of tobacco or small silver coins. The men are fat, lazy, and useless, scorning even the semblance of working for a livelihood, leaving the squaws to do the trading with travelers. These are “wards” of our government, who receive regular annuities of money and subsistence, including flour, beef, blankets, and so on. Support is thus insured to them so long as they live, and no American Indian was ever known to work for himself, or any one else, unless driven to it by absolute necessity.
When the author first crossed these plains, nearly thirty years ago, before there was any transcontinental railroad, the Indian tribes were very different people from what we find them to-day. The men were thin in flesh, wiry, active, and constantly on the alert. They were ever ready for bloodshed and robbery when they could be perpetrated without much danger to themselves. Contact with civilization has changed all this. They have become fat and lazy. They have borrowed the white man’s vices, but have ignored his virtues. When not fighting with the pale faces, the tribes were, thirty and forty years ago, incessantly at war with each other, thus actively promoting the fate which surely awaited them as a people. Their pride, even to-day, is to display at their belts not only the scalps of white men and women taken in belligerent times, but also the scalps of hostile tribes of their own race.
We believe most sincerely in fulfilling all treaty obligations between our government and the Indians, to the very letter of the contract, nor have we any doubt that our official agents have often been unfaithful in the performance of their duties; but when we attempt to create saints and martyrs out of the Red Men, we are certainty forcing the canonizing principle. They are entitled to as much consideration as the whites, but they are not entitled to more. They are crafty and cruel by nature; this is, perhaps, not their fault, but it is their misfortune. Nothing is really gained in our fine-spun moral theories by attempting to deceive ourselves or others. The plain truth is the best.
A little way from the railroad station on the open prairie the camps of these aborigines may often be seen, consisting of a few rude buffalo hides or canvas tents, while a score of rough looking ponies are grazing hard by, tethered to stakes driven into the soil. Here and there in front of a tent an iron kettle, in which a savory compound of meat and vegetables is simmering, hangs upon a tripod above a low fire built on the ground, presided over by some ancient squaw, all very much like a gypsy camp by the roadside in far off Granada.
The male aborigines wear semi-civilized clothing made of dressed deerskins, and woolen goods indiscriminately mixed; their long coarse black hair, decked with eagle’s feathers, hangs about their necks and faces, the latter often smeared with yellow ochre. Now and then a touch of manliness is seen in the bearing and facial expression of the bucks; but the larger number are debauched and degraded specimens of humanity, who impress the stranger with some curiosity, but with very little interest. Like the gypsies of Spain, they are incorrigible nomads, detesting the ordinary conventionalities of civilized life. The Indian women are clad in leather leggings, blue woolen skirts and waists, having striped blankets gathered loosely over their shoulders. No one can truthfully ascribe the virtue of cleanliness to these squaws. The papooses are strapped in flat baskets to the mothers’ backs, being swathed, arms, legs, and body, like an Egyptian mummy, and are as silent even as those dried-up remains of humanity. Whoever heard an Indian baby cry? The mothers seemed to be kind to the little creatures, whose faces, like those of the Eskimo babies, are so fat that they can hardly open their eyes.
We are sure to see about these railroad stations in the far West an occasional “cowboy,” clad in his fanciful leather suit cut after the Mexican style, wearing heavy spurs, and carrying a ready revolver in his belt. His long hair is covered by a broad felt sombrero, and he wears a high-colored handkerchief tied loosely about his neck. He enjoys robust health, is sinewy, clear-eyed, and intelligent in every feature, leading an active, open-air life as a herdsman, and being ever ready for an Indian fight or a generous act of self-abnegation in behalf of a comrade. He will not object on an occasion to join a lynching-party who happen to have in hand some horse-thief or a murderous scoundrel who has long successfully defied the laws. These cowboys are splendid horsemen, sitting their high-pommeled Mexican saddles like the Arabs. They are oftentimes educated young men, belonging to respectable Eastern families, seeking a brief experience of this wild, exposed life, simply from a love of independence and adventure. They are chivalric, and nearly always to be found on the side of justice, however quick they may be in the use of the revolver. Their life is spent amid associations, and in regions, where the slow process of the law does not meet the exigencies constantly occurring. The reader may be assured that they are nevertheless governed by a sense of “wild justice,” in which an element of real equity predominates. To realize the skill which they acquire, one must see half a dozen of them join together in “rounding up” a herd of several hundred cattle, or wild horses, scattered and feeding on the prairie, and from the herds collect and sort out the animals belonging to different owners, all being distinctly branded with hot irons when brought from Texas or elsewhere. In doing this it is often necessary to lasso and throw an animal while the operator is himself in the saddle and his horse at full gallop. No equestrian feats of the ring equal their daily performances, and no Indian of the prairies can compare with them for daring and successful horsemanship. Indeed, an Indian is hardly the equal of a white man in anything, not even in endurance. “An intelligent white man can beat any Indian, even at his own game,” says Buffalo Bill. Each one of the aborigines has his pony, and some have two or three, but they are as a rule of a poor breed, overworked and underfed. They are never housed, never supplied with grain, but subsist solely upon the coarse bunch grass of the prairie. The poor, uncared-for animals which are seen as described about the natives’ encampments tell their own doleful story. The Indian ponies and the squaws are alike always abused.
As we cross these plains straggling emigrant teams are often seen, called “prairie schooners.” The wagons as a rule are much the worse for wear, being surmounted by a rude canvas covering, dark and mildewed, under which a wife and four or five children are generally domiciled. A few domestic utensils are carried in, or hung upon the body of, the vehicle, – a tin dipper here, a water-pail there, a frying-pan in one place, and an iron kettle in another. These wagons are usually drawn by a couple of sorry-looking horses, and sometimes by a yoke of oxen. Beside the team trudges the father and husband, the typical pioneer farmer, hardy, independent, self-reliant, bound west to find means of support for himself and brood. Many such are seen as we glide swiftly over the iron rails, causing us to realize how steadily the stream of humanity flows westward, spreading itself over the virgin soil of the new States and Territories, and producing a growth in population no less legitimate than it is rapid. These pioneers are almost invariably farmers, and by adhering to their calling are sure to make at least a comfortable living.
While stopping at a watering-place in the early morning, the picturesque figure of a hunter was seen with rifle in hand. Over his shoulder hung the body of an antelope, while some smaller game was secured to his leathern belt. He had just captured these in the wild brown hills which border the plateau where our train had stopped. Cooper’s Leather-Stocking Tales were instantly suggested to the mind of the observer, as he watched the careless, graceful attitude and
