The Paper Cap. A Story of Love and Labor. Barr Amelia E.
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“What is it fashioned like, Bradley?”
“It is an exceedingly compact machine and takes up little room. It is easily worked and it performs every weaving operation with neatness and perfection. It makes one hundred and seventy picks a minute or six pieces of goods in a week – you know it was full work and hard work to make one piece a week with the home loom, even for a strong man. It is made mostly of shining metal, and it is a perfect darling. Why-a! the lads and lassies in Bradley mill call their looms after their sweethearts, or husbands, or wives, and I wouldn’t wonder if they said many a sweet or snappy word to the looms that would niver be ventured on with the real Bessie or the real Joe.
“Think of your old cumbersome wooden looms, so hard and heavy and dreary to work, that it wasn’t fit or right to put a woman down to one. Then go and try a power loom, and when you hev done a day’s work on it, praise God and be thankful! I tell you God saw the millions coming whom Yorkshire and Lancashire would hev to clothe, and He gave His servant the grave, gentle, middle-aged preacher Edmund Cartwright, the model of a loom fit for God’s working men and women to use. I tell you men the power loom is one of God’s latest Gospels. We are spelling yet, with some difficulty, its first good news, but the whole world will yet thank God for the power loom!”
Here the preacher on the platform said a fervent “Thank God!” But the audience was not yet sure enough for what they were to thank God, and the few echoes to the preacher’s invitation were strangely uncertain for a Yorkshire congregation. A few of the Annis weavers compromised on a solemn “Amen!” All, however, noticed that the squire remained silent, and they were “not going” – as Lot Clarke said afterwards – “to push themsens before t’ squire.”
Then Jonathan Hartley stepped into the interval, and addressing Bradley said, “Tha calls this wonderful loom a power-loom. I’ll warrant the power comes from a steam engine.”
“Thou art right, Jonathan. I wish tha could see the wonderful engine at Dalby’s Mill in Pine Hollow. The marvelous creature stands in its big stone stable like a huge image of Destiny. It is never still, but never restless, nothing rough; calm and steady like the waves of the full sea at Scarboro’. It is the nervous center, the life, I might say, of all going on in that big building above it. It moves all the machinery, it gives life to the devil,1 and speeds every shuttle in every loom.”
“It isn’t looms and engines we are worrying about, Bradley,” said a man pallid and fretful with hunger. “It is flesh and blood, that can’t stand hunger much longer. It’s our lile lads and lasses, and the babies at the mother’s breast, where there isn’t a drop o’ milk for their thin, white lips! O God! And you talk o’ looms and engines” – and the man sat down with a sob, unable to say another word.
Squire Annis could hardly sit still, but the preacher looked at him and he obeyed the silent wish, as in the meantime Jonathan Hartley had asked Bradley a question, to partly answer the request made.
“If you want to know about the workers, all their rooms are large and cheerful, with plenty of fresh air in them. The weaving rooms are as light and airy as a bird cage. The looms are mostly managed by women, from seventeen to thirty, wi’ a sprinkling o’ married men and women. A solid trade principle governs t’ weaving room – so much work, for so much money – but I hev girls of eighteen in my mill, who are fit and able to thread the shuttles, and manage two looms, keeping up the pieces to mark, without oversight or help.”
Here he was interrupted by a man with long hair parted in the middle of the forehead, and dressed in a suit of fashionable cut, but cheap tailoring. “I hev come to this meeting,” he cried out, “to ask your parliamentary representative if he intends to vote for the Reform Bill, and to urge the better education of the lower classes.”
“Who bid thee come to this meeting?” asked Jonathan Hartley. “Thou has no business here. Not thou. And we weren’t born in Yorkshire to be fooled by thee.”
“I was told by friends of the people, that your member would likely vote against Reform.”
“Put him out! Put him out!” resounded from every quarter of the building, and for the first time since the meeting opened, there was a touch of enthusiasm. Then the squire stepped with great dignity to the front of the platform.
“Young men,” he said with an air of reproof, “this is not a political meeting. It is not even a public meeting. It is a gathering of friends to consider how best to relieve the poverty and idleness for which our weavers are not to blame – and we do not wish to be interrupted.”
“The blame is all wi’ you rich landowners,” he answered; “ivery one o’ you stand by a government that robs the poor man and protects the rich. I am a representative of the Bradford Socialists.”
“Git out! Git out! Will tha? If tha doesn’t, I’ll fling thee out like any other rubbish;” and as the man made no attempt to obey the command given, Hartley took him by the shoulder, and in spite of his protestations – received with general jeers and contempt – put him outside the chapel.
Squire Annis heartily approved the word, act and manner of Hartley’s little speech. The temperature of his blood rose to fighting heat, and he wanted to shout with the men in the body of the chapel. Yet his countenance was calm and placid, for Antony Annis was Master at Home, and could instantly silence or subdue whatever his Inner Man prompted that was improper or inconvenient.
He thought, however, that it was now a fit time-for him to withdraw, and he was going to say the few words he had so well considered, when a very old man rose, and leaning on his staff, called out, “Squire Annis, my friend, I want thee to let me speak five minutes. It will varry likely be t’ last time I’ll hev the chance to say a word to so many lads altogether in this life.” And the squire smiled pleasantly as he replied, “Speak, Matthew, we shall all be glad to listen to you.”
“Ill be ninety-five years old next month, Squire, and I hev been busy wi’ spinning and weaving eighty-eight o’ them. I was winding bobbins when I was seven years old, and I was carding, or combing, or working among wool until I was twenty. Then I got married, and bought from t’ squire, on easy terms, my cottage and garden plot, and I kept a pig and some chickens, and a hutch full o’ rabbits, which I fed on the waste vegetables from my garden. I also had three or four bee skeps, that gave us honey for our bread, with a few pounds over to sell; t’ squire allays bought the overbit, and so I was well paid for a pretty bed of flowers round about the house. I was early at my loom, but when I was tired I went into my garden, and I smoked a pipe and talked to the bees, who knew me well enough, ivery one o’ them. If it was raining, I went into t’ kitchen, and smoked and hed a chat wi’ Polly about our awn concerns. I hev had four handsome lassies, and four good, steady lads. Two o’ the lads went to America, to a place called Lowell, but they are now well-to-do men, wi’ big families. My daughters live near me, and they keep my cottage as bright as their mother kept it for over fifty years. I worked more or less till I was ninety years old, and then Squire Annis persuaded me to stop my loom, and just potter about among my bees and flowers. Now then, lads, thousands hev done for years and years as much, even more than I hev done and I hev never met but varry few Home-loom weavers who were dissatisfied. They all o’ them made their awn hours and if there was a good race anywhere near-by they shut off and went to it. Then they did extra work the next day to put their ‘piece’ straight for Saturday. If their ‘piece’ was right, the rest was nobody’s business.”
“Well, Matthew,” said the squire, “for many a
1
The devil, a machine containing a revolving cylinder armed with knives or spikes for tearing, cutting, or opening raw materials.