The Dark Star. Chambers Robert William
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But when pretence became a bit too real and too grotesque she had always a perfect antidote. It was merely necessary to make a quick picture of an angel or two, a fairy prince, a swan, and she felt herself in their company, and delightfully protected.
There was a night when the flowing roar of the gale outside filled the lamplit silence; when the snow was drifting level with the window sills; when Adoniram, unable to prowl abroad, lay curled up tight and sound asleep beside her where she sat on the carpet in the stove radiance. Wearied of drawing castles and swans, she had been listening to her father reading passages aloud from the book on his knees to her mother who was sewing by the lamp.
Presently he continued his reading:
“I asked Alaro the angel: ‘Which place is this, and which people are these?’
“And he answered: ‘This place is the star-track; and these are they who in the world offered no prayers and chanted no liturgies. Through other works they have attained felicity.’”
Her mother nodded, continuing to sew. Ruhannah considered what her father had read, then:
“Father?”
“Yes–” He looked down at her absently.
“What were you reading?”
“A quotation from the Sacred Anthology.”
“Isn’t prayer really necessary?”
Her mother said:
“Yes, dear.”
“Then how did those people who offered no prayers go to Heaven?”
Her father said:
“Eternal life is not attained by praise or prayer alone, Ruhannah. Those things which alone justify prayer are also necessary.”
“What are they?”
“What we really think and what we do– both only in Christ’s name. Without these nothing else counts very much – neither form nor convention nor those individual garments called creed and denomination, which belief usually wears throughout the world.”
Her mother, sewing, glanced gravely down at her daughter:
“Your father is very tolerant of what other people believe – as long as they really do believe. Your father thinks that Christ would have found friends in Buddha and Mahomet.”
“Do such people go to Heaven?” asked Ruhannah, astonished.
“Listen,” said her father, reading again:
“‘I came to a place and I saw the souls of the liberal, adorned above all other souls in splendour. And it seemed to me sublime.
“‘I saw the souls of the truthful who walked in lofty splendour. And it seemed to me sublime.
“‘I saw the souls of teachers and inquirers; I saw the friendly souls of interceders and peacemakers; and these walked brilliantly in the light. And it seemed to me sublime–’”
He turned to his wife:
“To see and know is sublime. We know, Mary; and Ruhannah is intelligent. But in spite of her faith in what she has learned from us, like us she must one day travel the common way, seeking for herself the reasons and the evidences of immortality.”
“Perhaps her faith, Wilbour–”
“Perhaps. But with the intelligent, faith, which is emotional, usually follows belief; and belief comes only from reasoning. I think that Ruhannah is destined to travel the way of all intelligence when she is ready to think for herself.”
“I am ready now,” said the girl. “I have faith in our Lord Jesus, and in my father and mother.”
Her father looked at her:
“It is good building material. Some day, God willing, you shall build a very lofty temple with it. But the foundation of the temple must first be certain. Intelligence ultimately requires reasons for belief. You will have to seek them for yourself, Ruhannah. Then, on them build your shrine of faith; and nothing shall shake it down.”
“I don’t understand.”
“And I cannot explain. Only this; as you grow older, all around you in the world you will become aware of people, countless millions and millions of people, asking themselves – ready with the slightest encouragement, or without it, to ask you the question which is the most vital of all questions to them. And whatever way it is answered always they ask for evidence. You, too, will one day ask for evidence. All the world asks for it. But few recognise it as evidence when it is offered.”
He closed his book and dropped a heavy hand upon it.
“Amid the myriad pursuits and interests and trades and professions of the human race, amid their multitudinous aspirations, perplexities, doubts, passions, endeavours, deep within every intelligent man remains one dominant desire, one persistent question to be answered if possible.”
“What desire, father?”
“The universal desire for another chance – for immortality. Man’s never-ending demand for evidence of an immortality which shall terminate for him the most tremendous of all uncertainties, which shall solve for him the most vital of all questions: What is to become of him after physical death? Is he to live again? Is he to see once more those whom he loved the best?”
Ruhannah sat thinking in the red stove light, cross-legged, her slim ankles clasped in either hand.
“But our souls are immortal,” she said at last.
“Yes.”
“Our Lord Jesus has said it.”
“Yes.”
“Then why should anybody not believe it?”
“Try to believe it always. Particularly after your mother and I are no longer here, try to believe it… You are unusually intelligent; and if some day your intelligence discovers that it requires evidence for belief seek for that evidence. It is obtainable. Try to recognise it when you encounter it… Only, in any event, remember this: never alter your early faith, never destroy your childhood’s belief until evidence to prove the contrary convinces you.”
“No… There is no such evidence, is there, father?”
“I know of none.”
“Then,” said the girl calmly, “I